Pillar

Politics & Law

The third pillar of a decent society is a just system of politics and law. Such a government does not bind all persons, families, institutions of civil society, and actors in the marketplace to itself as subservient features of an all-pervading authority. Instead, it honors and protects the inherent equal dignity of all persons, safeguards the family as the primary school of virtue, and seeks justice through the rule of law.

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The vendor-marriage cases are part of the centuries-old pattern in which governments have attempted to compel dissenters to publicly affirm and acquiesce in the dominant orthodoxy. The first in a two-part series.
Four conditions must be met for a teaching of the Catholic Church to be considered infallible. Acceptance of the death penalty meets none of them. St. John Paul II laid down theoretical markers that provide a clear basis for a Catholic teaching rejecting the death penalty in principle. Part two of a two-part essay.
Edward Feser and Joseph M. Bessette’s new book asserts that Catholics cannot legitimately reject the death penalty as wrong always and everywhere. They are wrong. Part one of a two-part essay.
Nothing has so limited the scope of politics as has Christianity by placing man’s end in the transcendent. The Founders did not think that the summum bonum could be reached through political means, not because they were Hobbesian but because they were Christian. The second in a two-part series.
To suppose that the Founders set up a republic to vitiate the virtue on which its existence depended requires the belief that they were either stupid (by creating a Hobbesian regime and not noticing) or immoral (by doing it while cleverly lying about what they were doing). The first in a two-part series.
A Seattle coffee shop owner’s refusal to serve “these people” stands in stark contrast to artists’ cases.
Capitalism in practice is crony capitalism. Profit-minded firms use every trick they can, including pushing for government intervention and protection, to pursue their self interest. Capitalism and liberal institutions are tremendously powerful social forces that operate both with and through the individuals who engage in economic and political activity. One of their primary features is the continuous revolution in values.
The irony of media coverage of Amy Barrett’s confirmation hearings is that, in fact, Barrett is the one arguing for the truth that religion and politics need to be separated. She believes this because of her Catholic faith, not in spite of it.
Does Fr. James Martin in fact reject the Church’s teachings on sex and marriage? If so, why does he insist that he does not?
Driving out those child welfare providers that have been at the forefront of caring for children for centuries fails to respect the rich and diverse religious pluralism of our nation. Their absence will not benefit same-sex couples, but it will harm children.
When it comes to Christianity, the Enlightenment, and the American Founding, Patrick Deneen and Robert Reilly are both right.
Surrogacy is out of control in the United States. All those who care about justice, the Constitution, and human rights must fervently hope that the Supreme Court will decide to hear this case.
Pretending that our government is neutral actually undermines our rights, since a government that enforces manmade “rights” while denying their basis in reality moves dangerously close to using force without right—the very essence of tyranny.
A new book by David Dalin tells the fascinating stories of America’s Jewish Supreme Court justices.
More than ever, religiously informed conservatives should underscore the importance of market economies for ordered liberty.
There is no distinctive Catholic political philosophy today, and Robert Reilly’s call to man the battlements of classical liberalism is an attempt to short-circuit the possibility of a real revival of Catholic political thought in America.
Drawing on the wisdom of the neocons might point us towards a harder, but ultimately more fruitful, approach to our current political problems.
We must act now to protect unborn children not just at home, but around the world.
The contagion of assisted suicide, once the command “Thou shalt not kill” is set aside, quickly spreads elsewhere. True compassion does not abandon people at their most vulnerable.
Michael Cromartie created something—a web of people with a distinctive light infusing their work and relationships—that will persist long after his death.
A new children’s book provides a way to introduce children to Christian-Muslim relations by celebrating robust and full religious expression in a diverse society.
The idea of national sovereignty is indispensable to any coherent discussion of immigration policy.
An ordinance passed in St. Louis, Missouri, prohibits discrimination in housing or employment on the basis of “reproductive health decisions.” Promoted as an anti-discrimination measure, the law’s actual purpose is to destroy the self-government of religious and pro-life organizations.
The primary cause of American disintegration is not the proliferation of sources of division, but rather the absence of sources of unity to counterbalance and contextualize them. The racial divide is the most productive place to start in recovering the American mission and restoring national unity.

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