Pillar

Education & Culture

The fourth pillar, education and culture, is built upon the recognition of two essential realities. First, the Western intellectual tradition requires a dedication to and desire for truth. Second, education takes place not only within colleges and universities but within our broader culture, whose institutions and practices form us as whole persons.

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Jane Austen was an extraordinary writer of fiction, but she was also a profound teacher of human nature, the arts of life, and the way to happiness. Her novels are, as it were, about her “important nothings”: about the sport of laughter, love and friendship, and the splendid challenge of being human.    
It is plain to this grateful reader that the tradition of the university has deeply formed Professor Hankins and Professor Guelzo into the kind of people capable of bringing to fruition the Herculean labor of love and learning that is The Golden Thread
When it comes to human beings, learning must not consist in committing a pre-packaged truth to memory, but an endless process of discovery and self-critique.
What place smartphones have in our future is uncertain, but whatever it is, all generations should be alert to the problem.
It would be perverse to charge all fulfillment theology with antisemitism. Many reject Christian Zionism for the plausible (but unfounded) reasons described in Mattson’s piece, and many are clearly philo-Semitic. But it might not be a bad idea for some of them to ask what W. D. Davies and other theologians started asking in the 1970s: “How did Christian Europe come to hate Jews?” 
What we need is a restoration of virtue in our land, in order to tame the strong gods and ensure that their power serves the good—so that the return to reality is marked not by domination, but by integrity, not by chaos, but by character. 
West shows us in Maritain what a Christian philosopher in our time should look like. 
Inconsistencies in official religious teachings are frequently only apparent. 
All forms of art are acts of creation and, on a small scale, the artist is participating in an act of creation that is ultimately an act of God, the Creator of all things.  
The taste for mysteries has more than one cause, but a keenness to see justice done, and the balance of the world set right, takes pride of place.
Our ability to trust and the ability of others to keep promises uncorrupted make navigating social life possible.
If we can’t trust our own institutions, even locally, to respond to individual and shared needs, at least some of those institutions may require rethinking. 
Before we indulge in more time online, it is worth considering whether the images flashing on that screen are ultimately pointing us toward the humanity and healing power of Christ or a disfigured version of the kind of body a technocratic culture wishes us to have.
Thomas Aquinas can be celebrated by the peoples of both oceans.
Religion needs the power of government, but not in the way some think. 
Right-wing young men see a politics and culture that celebrates every identity but theirs, cultivates a totalitarian ideological culture that directly undermines their beliefs, desires, and life goals, and is set to leave them significantly worse off—socially, economically, culturally, spiritually—than their grandparents. Any successful attempt to reach these young men will need to seriously address these deeply rooted sentiments. 
A pair of essays about the state of war, and of peace, in Israel
Let us do our duty. Let us slam shut and then nail shut the Overton Window on anti-Semitism and thereby help give our country a new birth of freedom rightly understood.  
A spiritual and intellectual dialogue with John Henry Newman
There is no one factor that can explain our polarization, nor any one solution. But Newman can still teach us. Without speculating about what Newman would say or do in this situation, let us instead consider some key principles and arguments that Newman sought to establish in his own day, which are just as applicable today. 
The recent growth of the celebration of Halloween may not simply reflect nostalgia for an enchanted past. 
What is the nature of human dignity? What is it to act justly towards another human being? For Augustine, the answer is that justice towards another human being is a matter of recognizing God’s image in them, and all that follows from that, the deep solidarity and communion that arises from this.
If we can fix our society’s marriage problem, our literary taste may well improve as a result. In the meantime, we can expect spicy necromancer novels to continue to climb bestseller lists. 
I continue to believe that our best path forward is to respect one another and to avoid the constant temptation to engage in emotional and political manipulation from the left and right.

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