Where there is a mutual commitment to truth and truth-seeking, relationships can be built between religious believers and secularists, and they can indeed reason together. The minimum condition is this: interlocutors, however wide and deep their substantive philosophical or other differences, need to share the conviction that business between them is to be conducted in the proper currency of intellectual discourse—namely, reasons, evidence, and arguments.
Where there is a mutual commitment to truth and truth-seeking, relationships can be built between religious believers and secularists, and they can indeed reason together. The minimum condition is this: interlocutors, however wide and deep their substantive philosophical or other differences, need to share the conviction that business between them is to be conducted in the proper currency of intellectual discourse—namely, reasons, evidence, and arguments.
More deeply understanding the truth about marriage and human sexuality will help all of us flourish. And that is what a pastor like Pope Francis desires. We can understand—indeed we share—the frustration of our fellow Catholics with the ways in which the Holy Father conducts interviews and the ways in which the media distorts them, but we must not do anything to undermine the truth that sets us free.
This is a fundamental human experience that we're having. Plagues have been described for a very long time. It's just that we ourselves are not used to having it. I would happily stay at home for three months if it meant that my neighbors are not going to die.
This interview is adapted from the Webinar conversation “Pandemic! What Do and Don’t We Know? Robert P. George in Conversation with Nicholas A. Christakis.”
Every time we fail to muster the courage to do what’s right, what God is calling us to do, there is behind that failure a still deeper failure: a failure of love.
Rather than teaching children to identify based on how well they fit prevailing cultural expectations on sex, we should be teaching them that the truth of their sexual identity is based on their bodies, and that sometimes cultural associations attached to the sexes are misguided or simply too narrow. There is a wonderfully rich array of ways of expressing one’s embodiment as male or female.
Does the sexual depravity of Martin Luther King, Jr. negate his work and witness in the cause of racial justice?
It is not merely that we “reject the sin, but love the sinner,” though we do that; we reject the sin because we love the sinner—radically love him, willing his good for his own sake, affirming the teaching of the Church in all its richness because we recognize that it is liberating and life-affirming.
Both human embryos and human five-year-olds are human beings equal in fundamental worth and dignity. But there are differences between the embryos and five-year-olds that are or can be morally relevant to the decision concerning whom to rescue.
Does Fr. James Martin in fact reject the Church’s teachings on sex and marriage? If so, why does he insist that he does not?
The traditional philosophical and theological concept of the soul allows us to integrate what the empirical sciences reveal with what we know about ourselves as rational and moral beings.
With the death of Antonin Gregory Scalia the nation has lost one of its greatest jurists and a man who embodied the principle of fidelity to the Constitution.
Big Business and Big Law are using Big Government to impose their cultural values on small businesses and ordinary Americans. Indiana does not need to create new laws on sexual orientation or gender identity for people who identify as sexual minorities to be treated justly. The best way to protect all Hoosiers is for Indiana not to adopt a SOGI policy at all.
Can freedom survive in a society in which most citizens believe that human beings, who are supposed to have inalienable rights, are merely material beings inhabiting a universe of purely material and efficient causality?
The loss of Amy Kass is incalculable. But what cannot be taken from us are the lessons she taught, not only by precept, but by the splendid example of the life she led.
Senator Rubio is on the firmest possible scientific ground when he says that science shows that the child in the womb, from the very point of successful fertilization, is indeed a human being.
For the Court to strike down laws defining marriage as the conjugal union of husband and wife would be to abolish the idea that men and women matter—equally—in the lives of the children they create. And it would be both a judicial usurpation of legislative authority and a federal intrusion into a matter left by the Constitution in the hands of the states.
Religious liberty is precisely what allows a pluralistic society to live together in peace.
Catholic sexual ethics are as fully reasonable today as they were in the time of St Paul. In fact, the natural law understanding of human fulfillment is inherently intelligible even without a theistic framework.
President Obama’s “authorization” request is designed to curtail existing legal authority to wage war on ISIL and to handcuff future presidents in the exercise of their constitutional authority as commander in chief.
James M. Oleske’s “review” of my new book is no review at all. It’s an intellectually dishonest hit piece.
With his intelligence and his oratorical gifts, Mario Cuomo could have been the true champion of the little guy—the littlest of all—if he had kept the Democratic Party from becoming captive to the abortion interest.
Amid reports of “earthquakes” and “seismic” shifts, we ought to remember the Catholic Church’s moral teachings in their wholeness, which have not shifted.
Although we disagree with each other about the nature of marriage, we are united in the conviction that it is an issue on which reasonable people of good will can and do reach divergent conclusions.
Part four of a continuing exchange between Doig and George on the meaning and purpose of marriage.