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Christopher O. Tollefsen

Christopher Tollefsen is Professor of Philosophy at the University of South Carolina. His forthcoming book, Killing and Christian Ethics, will be published by Cambridge University Press. In 2025-26 he will serve as Interim Executive Director for the University of South Carolina’s Center for American Civic Leadership and Public Discourse.

college lecture hall

Conservative(s) Teaching and Classroom Neutrality 

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An approach that incorporates first-person defense of beliefs actually held by the professor of record can accomplish these goals, while also demonstrating that amity and comity are desirable and achievable between those who disagree vigorously. Such an approach should be on the table in considering the reform of higher education. 

Wine, Medicine, and Risks to Health

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The new antagonism toward wine and other forms of alcohol seems similarly de-personal to me. It neglects the way that wine, at its best, functions in relationships: at a family meal, a wedding, a couple celebrating their anniversary, and the Eucharistic feast. And it treats what should be an individual decision—to drink or not—entirely in terms of a statistical approach to alcohol’s health risks.

Polygenic Embryo Screening: Following the Logic of IVF

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Even the most extensive attempt to shape “what we will get” will always fail to eliminate the contingency, particularity, and irreducibility of the person, whose concrete individuality will likewise always transcend whatever power we attempt to exercise over it.
ethics advice column

Ask Chris Tollefsen: An Ethics Advice Column

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For one thinking clearly about the issue, the incrementalist approach is not only permissible, but obligatory, a matter of justice to those unborn human beings who can, but otherwise will not, be saved.
ethics advice column

Ask Chris Tollefsen: An Ethics Advice Column

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All three questions raise many more issues than I’ve been able to address, and I thank my writers for their rich and thought-provoking submissions.
ethics advice column

Ask Chris Tollefsen: An Ethics Advice Column

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Indeed, a person in such a crisis seems like he or she has a deep need for truthful communication. Once more, not every truth needs to be communicated. But the important truths that they are loved, that their life is of value, and that they have much to live for, can only be convincingly imparted by one whose trustworthiness is manifested by his or her unwillingness to speak falsely. The beginning of a clinical relationship seems to me precisely the wrong time to lead by saying what one thinks is false.
ethics advice column

Ask Chris Tollefsen: An Ethics Advice Column

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The parallel to vital conflict cases is clear: do not too quickly assume that death is inevitable. Do not too quickly assume that active rather than passive harm needs to be inflicted, even as a side effect.
IVF

Location, Location, Location

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Location is simply one more of those many factors that make no difference where the most foundational moral principles are concerned. The human embryo is a human being, whether in utero, undergoing cell division in vitro, or temporarily (or permanently) in frozen stasis in a “nursery,” as the Alabama Supreme Court tellingly, but somewhat ironically, calls it.
ethics advice column

Ask Chris Tollefsen: An Ethics Advice Column

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As always, I’ll give my best account of what seems reasonable in the situation. But it is only advice: everyone who writes needs to make an independent assessment about the soundness of my guidance.
ethics advice column

Ask Chris Tollefsen: An Ethics Advice Column

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I’ll certainly offer advice—my best account of what seems reasonable in the situation. But it is only advice: everyone who writes needs to make an independent assessment about whether the guidance I offer is sound.
Priest celebrate mass at the church and empty place for text

Self-Exclusion and the Wounds of Sin: A Response to Cardinal Robert McElroy

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By its nature, the wound of sin involves rejection of the way laid before human beings by God. In rejecting the guidance of the natural law, or of revelation, human beings render themselves incapable of fully realizing the offer of friendship that God extends when he offers them a way to their own fulfillment. Sin damages the person and the person’s capacity for relationship with God simultaneously. It is thus a radical self-exclusion from the communion of those whom God has called both to fulfillment and to perfect communion with Him.
Photos of surgeons performing an operation

What Is Abortion?

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No particular terminology that is adopted in medicine or law determines the moral issues of abortion, nor does any common usage of the word. Pro-life and pro-choice advocates alike are capable of recognizing that a range of medical interventions can end an unborn human being’s life. They differ, often radically, about the justice of most such interventions.
doctor, patient, health

Dobbs, Medicine, and Threats to Maternal Life

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Genuine cases of conflict between maternal and fetal health raise difficult moral questions, but a necessary starting point is to affirm both that physicians must honor their commitment to the mother’s health and that the law’s just protection of unborn human life should not interfere with that responsibility.
Man getting covid vaccine

Vaccines, HEK293 Cells, and Cooperation with Evil: A Response to Michael Pakaluk

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Neither Michael Pakaluk’s criticisms of a statement by pro-life scholars on COVID-19 vaccines nor his positive arguments against those vaccines hit their mark. The purchase and use of HEK293 and similar cell-lines are not intrinsically impermissible. Well-formed people of good faith may be moved by the very strong reasons that exist to take the vaccine to do so.
Legal scales

Rights, Natural and Legal: A Response to Nigel Biggar’s What’s Wrong with Rights?

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Natural and legal rights are not like individuals of the same species, but analogous ways of identifying what justice demands. Natural rights provide a standard by which legal rights are to be understood and corrected; but legal rights are the means by which natural rights are to be secured and realized in a polity.

Engaging with the Culture: Virtue? Or Practical Reasons?

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Practical reasons are where the action is if one is to engage agents, the culture at large, and even popes, in moral discussion, debate, and deliberation. There is really no alternative in an ethics of virtue, acquired or infused.
Swaddled baby

Making Children, Unmaking Families

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Manufacturing children using the genetic material of multiple parents is not a prospect to be celebrated. It is a dystopian technology, making children, as if they were consumer goods, and unmaking the family, as if it were not essential to the common good.
Fetus

Research Using Cells of Illicit Origin and Vaccines from Fetal Tissue

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What happens if a possible future vaccine for COVID-19 is developed unethically, by using contemporary tissue from aborted children? Could pro-life citizens morally use such a vaccine?
Fetus

It’s Unethical to Use Fetal Tissue in COVID-19 Research

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The use of fetal tissue from aborted human beings in medical research predicates the health of some on the deliberate destruction of the lives and health of others. That predication is incompatible with the fundamental commitments of medicine. In the face of this global crisis, we must hold to our ethical principles more firmly than ever.

Measles, Mumps, and Religious Freedom: Mandatory Vaccination and the Limits of Parental Rights

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It is a mark of responsible governance, not authoritarian overreach, for states to act when the demands of public health call for such measures. It is true that the presumption of freedom, religious liberty, and parental authority are all at risk in an increasingly regulatory, secular, and statist culture, but it is an error to see vaccination policy as an essential battleground for defense of these important rights.

Pope Francis on Silence

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Silence is not enough. The wounds of the Church cannot begin to heal until Pope Francis honestly responds to Archbishop Viganò’s allegations. He has a responsibility to do so.

Can States “Confess” Religious Belief? Should They?

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The confessing state exceeds the limits of its authority, either by acting to no good effect, or by acting contrary to good effect. Thus, the confessing state seems inappropriate as a matter not simply of prudence, but of principle.

Physician-Assisted Suicide and Personal Action: Responding to the Law

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We can’t afford to live without physicians who are devoted to always healing and caring, and never harming. Requesting physician-assisted suicide, like legalizing it, erodes that devotion. A refusal to ask, even on the part of those not committed to the inviolability of human life, helps sustain that devotion.

The Deficits of the iPhone Generation

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Members of iGen suffer from serious intellectual and moral deficits: they are ill-informed, uninterested in pursuing relevant information, passionate without being active, afraid of debate with those who disagree, and uninterested in learning or exploration.
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