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Pillar

Politics & Law

The third pillar of a decent society is a just system of politics and law. Such a government does not bind all persons, families, institutions of civil society, and actors in the marketplace to itself as subservient features of an all-pervading authority. Instead, it honors and protects the inherent equal dignity of all persons, safeguards the family as the primary school of virtue, and seeks justice through the rule of law.

Who Is Vladimir Putin?

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Photo of Vladimir Putin

Who Is Vladimir Putin?

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The Soviet regime is formally gone, but the legacy of its formidable security apparatus lives on. There was never a “decommunization” process in the wake of the USSR’s collapse. The vast majority of those who had participated in its structures and atrocities escaped punishment, and many of them created political careers in the post-communist era. People like Vladimir Putin were deeply marked by their socialization within that apparatus.
Founding

Is the American Founding Christian, Secular—Or Something Else?

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In The Classical and Christian Origins of American Politics, Kody Cooper and Justin Dyer successfully refute the still (somehow) influential interpretation of the American Founding as a secular-not-Christian project. However, they do so without successfully establishing their preferred alternative, the Christian-not-secular interpretation. There is a vast middle between these two extremes whose existence slips through the authors’ fingers again and again like a well-greased elephant.
Ancient Roman ruins of temple in Jerash, Jordan

After Postliberalism

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What would happen if we dropped that charged word “liberalism” from the conversation and got down to specifics? I suspect much of Patrick Deneen’s postliberal magic would disappear.
Crusaders

Dulce et Decorum Est: In Defense of Healthy Patriotism

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The things we’re willing to die for are tied to what we hold as sacred. In fact, the willingness to die for something also consecrates it as sacred. We need to entertain the possibility that love for our country might lead us to sacrifice greatly, even radically, in order to preserve the best that remains in it.
Pope Gregory

The Sacred Roots of Modern Government

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In Sacred Foundations, Anna Grzmała-Busse argues that the secular nation-state derives much of its structure from the Catholic papacy when it was at its peak in the Middle Ages.
Democrats vs republicans are in a ideological duel on the american flag. In American politics US parties are represented by either the democrat donkey or republican elephant. animal shadows on flag

The Tribal, and Philosophical, Basis of the Left and Right in American Politics

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In The Myth of Left and Right, Hyrum and Verlan Lewis certainly succeed in proving to the reader that the pieces within each ideological bundle have shifted over time and do not inevitably go together, but they go well beyond that in concluding that each coalition’s bundle is fundamentally random. Though labels and coalitions may be quite movable, at any given time (including now) ideological identifications can tell us something intelligible about our politics.
Young activists march as part of the Global Climate Strike of the movement Fridays for Future, in Valencia, Spain, September 27, 2019. By Saray Leal.

Polarization, Politicization, and Carl Schmitt

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“Wokeism” is akin to an attempt to extend the professor’s authority over students to the rest of society. But this strategy will only have limited success: students are ready to listen and be convinced by their professors, but most of society doesn’t regard itself as pupils to the woke Left. True revolutionaries do not need to borrow authority from institutions, because they have the power to take what they want from their unconsenting enemy. The woke Left, whether we want to admit it or not, and whether it is itself conscious of it or not, has no such power.
Arms raised in protest. Group of protestors fists raised up in the air.

Sensible Politics Can’t Ignore Religion

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Religiosity will rear its head in one way or another. If you are religious, you’ve wagered your life on particular and exclusive claims about who God is, what kind of world we’re in, and the kind of creatures we are. These stakes are impossibly high, and sensible political communities will vigilantly safeguard the sacred from the encroachment of politics.
statue of Plato in Athens

The Truth of Sensible Politics

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The coalition of the sensible is not a coalition of the soft, the weak, the “can’t we all get along?,” or the squishy moderate. This is not a mood calling for peace, peace, when there is no peace; neither is it compromise for its own sake or a winking cynicism about the possibility of moral rights and wrongs. The coalition of the sensible is statecraft, and the realization that statecraft is not found in imaginary utopias, dreams of perfection, or big, brash theories of politics, but in the actual details of human action.
Riot police clashed with the protesters.

A Coalition of the Sensible: What’s Wrong with “The New Right”

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The New Right’s embrace of the “politics of war” is utterly reckless. No amount of friend–enemy Manichaeism or state-of-emergency governance will transform American pluralism into moral unity.
Custom library

Leo Strauss on Greatness and Democracy: An Interview with Timothy W. Burns

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Leo Strauss was an extraordinarily generous writer, by which I mean that he went to great pains to present the best case he could for the arguments of a serious thinker with whom he disagreed, before offering any tentative critique of that thinker. One never finds in his writings mere polemic or straw men. He invites the reader to take seriously and try fully to understand and spell out the serious and deepest thoughts of those whose thought he is confronting, even if he disagrees.
Lincoln memorial

Lincoln and the Question of Self-Government

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Lincoln saw the fundamental problem in democracy as one single, monstrous question: “Can the principle that liberates all and produces self-government remain disciplined and restrained enough in practice to retain self-government?”

Professional Hockey’s Inquisitorial “Pride Nights”

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Of course the law gives Americans wide latitude to be nasty, unkind, and intolerant of one another. But that doesn’t mean we should strive to live in an uncivil and fragmented society. It certainly doesn’t mean that the NHL must continue hosting events that breed animosity and intolerance, the opposite of what they claim to aim for.
Thomas Jefferson

Thomas Jefferson, America’s Writer

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Fred Kaplan’s new biography of Thomas Jefferson, His Masterly Pen, gives us the Jefferson we deserve: Jefferson the writer, the listener, and the aesthete.

Do We Have an Obligation to Address Injustices Abroad?

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The state ought to be oriented toward justice but with a preferential option for its own citizens. It is unethical to employ state resources, the common property of the citizens, without carefully considering how doing so affects them. Foreign policy is neither charity nor a means to spread justice in the world.
Jean-Francois-Millet-the-angelus

How Should Conservatives Respond to Revolution?

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We are attempting a struggle against a dehumanizing revolution—but we are all attempting to overcome the same common threat. City building isn’t pretty, and it isn’t all that calm. At the same time, in our efforts against revolution, we should not respond with our own revolution.
China's Great Hall of the People

The Law Under the CCP Is a Sham

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Talking about the rule of law in a place like China (more specifically, CCP-occupied China) is as absurd as talking about traffic regulations in the wilderness. The so-called law is the law of kings, wielded at whim. Only ending authoritarianism, establishing the balance of power, and respecting the rule of law will stop the government from being a tool of the CCP’s desires and evil aims.

Leo Strauss and the Possibility of Political Wisdom

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Strauss lived the philosophic life as had all philosophers before him: with one eye on the demands of necessity and the other on the full scope of the questions. His continual emphasis on this twofold character of philosophic writing has the twofold benefit of cultivating both theoretical and practical humility, humility about what can be known and what can be done.
Harvard_Law_School_Library_in_Langdell_Hall_at_night

James Bradley Thayer, Legal Realist?

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James Bradley Thayer sternly taught an iron discipline in constitutional judging of holding one’s own views—even one’s conviction that one understood the Constitution better than the legislature did—firmly in check. And he taught this because he believed it was the only approach consistent with the Constitution’s text, purposes, structure, and traditional interpretation.

How the Government Is Buying Our Submission

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Our Constitution’s carefully designed processes for democratic self-governance, and the means and mechanisms for ensuring accountability, are evaded and eroded. In his 2021 book “Purchasing Submission,” Philip Hamburger reveals the many hidden ways this evasion occurs—through spending conditions and contractual terms, yes; but also through “dangerously benevolent” nudges, incentives, intermediaries, accreditation, licensing, permits, and permissions.
Background image of voting booths decorated with American flags at empty polling station

Democracy Can Be Trusted Because Citizens Can Be Trusted

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What you think about democracy probably comes down to what you think about the nature of your fellow citizens. What are they like? Are they children of God, made in the image of their Creator and thus in possession of common sense and common reason? Do they have enough sense to distinguish between truth and falsehood on the issues that drive our current political conflicts? Or are they ignorant bumpkins?

Augustine Isn’t the Political Pessimist You Think He Is

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Michael Lamb’s A Commonwealth of Hope: Augustine’s Political Thought is an important intervention not only in Augustine studies, but also in our politics of stagnation and hopelessness. Lamb shows that if we hope rightly, we can work in and for the pilgrim city and for earthly cities. Augustine’s descriptions of life’s evils and turmoils should awaken us to life’s uncertainties, our lack of self-sufficiency, and our need for mercy.
happy parents sitting on sofa and looking at little kids playing with domino tiles at home, 1950s style

Conservatives Can Do Better Than ’50s Nostalgia

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The 1950s have two main nostalgic pulls on conservatives: aesthetic and technocratic. Both rely on a constructed past that has little to do with the realities of American history—and therefore neither type of ’50s nostalgia offers serious solutions to the country’s problems. In fact, early conservatives like William F. Buckley, Robert Nisbet, and Russell Kirk saw the postwar liberal settlement of the ’50s as a betrayal, not an embodiment, of the best of the American political tradition.
Digital painting of crowds cheering or demonstrating with waving USA flags in Washington DC, digital artwork with matte painting

National Conservatives for the Status Quo?

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By deviating from the American political tradition, national conservatives double down on rather than challenge many of our political ills.
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