Pillar

Politics & Law

The third pillar of a decent society is a just system of politics and law. Such a government does not bind all persons, families, institutions of civil society, and actors in the marketplace to itself as subservient features of an all-pervading authority. Instead, it honors and protects the inherent equal dignity of all persons, safeguards the family as the primary school of virtue, and seeks justice through the rule of law.

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America is great because America is good: that is the proposition. But is the proposition plausible? And “good” means ... what?
The conservative legal movement has come far, but we’re just getting started. 
More than the squabbles of party politics, conservatives ought to be concerned with defending our civilization’s way of life and the ordered liberty that sustains it.
Pascal’s theology is sublime, beautiful, and all-consuming. But it reflects the life of a celibate mystic rather than that of the statesman who must transmit Christian culture. Statesmen after all must wager. 
The Church has a long tradition of generous care for migrants, while allowing room for legitimate regulation.
For years, perhaps the most serious threat to religious organizations’ freedom to live according to their faith has been the ever-growing specter of nondiscrimination laws. The Ninth Circuit’s decision here offers perhaps the strongest opportunity we have seen yet to affirm the constitutional right of religious organizations to hire according to their faith. 
Tocqueville’s insight anticipates Taylor’s: a democracy built on dialogical identity easily turns into a society where individuals depend on the crowd for self-definition.
If I may be permitted to so step beyond my bounds and attempt to speak for what Tolkien’s advice might be, I believe his recommendation would be this: teach, read, and write poetry, for that is the first step toward viewing language as not merely a tool for communication, but a science, an art, a heritage, and a way in which man resembles God. 
We cannot expect to preserve a liberal democracy until each generation learns to embrace its civic responsibilities.
Because it is politically heterodox, Catholic social thought can speak to voters across the political spectrum.    
To end the mirror wars we must turn toward the light they reflect—the transcendent good in which freedom and order, truth and love find their unity.
The legalization of sports betting, especially at the college level, is a corruption not only of athletics and of education but of American society in general.
Congress has some real problems. But it is not a hopeless case. We can improve it and revive representative government.
Was the removal and arrest of Nicolas Maduro justified according to the just war tradition? The answer is yes, with a small caveat.
The contemporary Leonine texts suggest that the Pope’s primary concern is about the downstream political consequences of religious liberty.
There’s no point in writing laws if the courts won’t follow them. It’s the trial judges, not the president, who are sapping Congress’s power. Perhaps it’s time that Congress does something about it.  
There appears to be an intractable choice between family separation, on one hand, and a nation that does not enforce its own laws or protect its own borders, on the other. How to proceed? 
The story of Maduro’s extraction is not a tale of foreign intervention. It is a story of internal collapse, human suffering, and the eventual recognition—by Venezuelans and by the world—that a government cannot indefinitely destroy the lives of its citizens without facing consequences.
If feats like the medieval preservation and subsequent revival of Roman law show us anything, it is that the steady, often thankless work of patient scholarship and steady teaching can provide sound footing on dry land. 
Taking all things together and balancing the good with the bad, you have not a moral horror, but a very good country indeed, which is why people from around the world still yearn to come here. If anyone tells you otherwise, he’s a lying rhetor. 
My oath, with God as witness, to uphold the rule of law must matter more than the judgment of any peer or historian.
Ideas about the political conditions for human flourishing sometimes have unforeseen consequences. But the consequences of refusing to traffic in these ideas are foreseeably very bad indeed.
Conservatives are indebted to those who fought for the soul of the Court. 
No matter how one answers the problem, wrestling with the Gorgias is inevitable for the lawyer concerned with justice. Either we answer Plato adequately, or we cannot be lawyers.  

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