Pillar

Politics & Law

The third pillar of a decent society is a just system of politics and law. Such a government does not bind all persons, families, institutions of civil society, and actors in the marketplace to itself as subservient features of an all-pervading authority. Instead, it honors and protects the inherent equal dignity of all persons, safeguards the family as the primary school of virtue, and seeks justice through the rule of law.

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If feats like the medieval preservation and subsequent revival of Roman law show us anything, it is that the steady, often thankless work of patient scholarship and steady teaching can provide sound footing on dry land. 
Taking all things together and balancing the good with the bad, you have not a moral horror, but a very good country indeed, which is why people from around the world still yearn to come here. If anyone tells you otherwise, he’s a lying rhetor. 
My oath, with God as witness, to uphold the rule of law must matter more than the judgment of any peer or historian.
Ideas about the political conditions for human flourishing sometimes have unforeseen consequences. But the consequences of refusing to traffic in these ideas are foreseeably very bad indeed.
Conservatives are indebted to those who fought for the soul of the Court. 
No matter how one answers the problem, wrestling with the Gorgias is inevitable for the lawyer concerned with justice. Either we answer Plato adequately, or we cannot be lawyers.  
Questions about how to interpret our Constitution, the reader can conclude, ought to be approached from within the broader enterprise of understanding how to inherit it. The inheritance-based understanding of American constitutionalism that Barrett transmits through this book is itself worthy of being handed on with interest and appreciation.  
“There is a time for war,” says the preacher in Ecclesiastes, “and a time for peace.” Let the present time point toward the time of perfect and ultimate peace, when the swords of nations shall be beaten into plowshares.
The issue of allowing trans-identifying men’s access to women’s spaces should unite rather than divide. No matter one’s political affiliation, all should support policies keeping men out of women’s spaces. 
What is the nature of human dignity? What is it to act justly towards another human being? For Augustine, the answer is that justice towards another human being is a matter of recognizing God’s image in them, and all that follows from that, the deep solidarity and communion that arises from this.
If evil deeds tend to tear us apart, our fidelity to the Constitution helps us to stand united. 
Communal consent is usually necessary to authorize civil leaders to make governmental decisions for the whole community, and that this is a demand of general justice on the part of the purported authorities themselves. 
We change a culture by first changing ourselves; by knowing our faith, trusting God, and then actually living and defending what we claim to believe, whatever the cost.
Young conservatives can learn a great deal from Flynn’s account of Meyer’s life.
Congress shall make no law abridging the freedom of speech, but Congress should make a law abridging the freedom of Pornhub. 
The latest elite orthodoxy threatens children’s minds, bodies, and family relationships. It is time for the high court to clarify that parents—not the government, unions, or advocacy groups—are the primary decisionmakers for children’s education, upbringing, and care.
Commitment to America as a whole must come one of two ways—as a “community of communities” in which one’s sympathy for the nation comes channeled through a commitment to locality; or through ideological abstraction. 
If Augustine’s two cities can’t be neatly mapped onto the modern distinction between Church and State, how can his thought help illumine Church-State relations?
The Holy Spirit is still reliably and certainly at work in aiding the selection of the successor to the Chair of Saint Peter. That the process of getting there often leans on friendships, acquaintances, impressions, hope, and trust should not concern us. We’re human, after all. It couldn’t be otherwise. 
Pro-union conservatives have raised real questions about the tensions latent in conservative thought. But they haven’t shown how unions can resolve those tensions.
The most important benefits the Christian religion can give to democracy is the awakening of conscience, the substance of ethics, and the rehumanization of society. It gives human freedom guidance, and the human spirit of toleration and forbearance. And it is the Christian religion that teaches a true equality—that of human dignity, on which an imperfect yet a more just society can be built.
In a traditional society people are bound, as if by a chain, but democracy breaks the chain, delinking all from all. The tight bonds in traditional societies attach and oblige men to a variety of people and institutions outside of themselves, turning them outward toward others and toward the society around them.
Some today think religion and politics should be more intertwined. Alexis de Tocqueville would have thought just the opposite. 
McConnell will be the deciding vote for fifteen more months. That’s the countdown for a retirement-eligible judge who wants to be replaced by a conservative. 

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