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Pillar

Politics & Law

The third pillar of a decent society is a just system of politics and law. Such a government does not bind all persons, families, institutions of civil society, and actors in the marketplace to itself as subservient features of an all-pervading authority. Instead, it honors and protects the inherent equal dignity of all persons, safeguards the family as the primary school of virtue, and seeks justice through the rule of law.

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Although one might find oneself disagreeing with Smith, as I have on occasion, one will be better for it. And I can say that with a clear conscience.  
Ultimately, the defeat of these terrorist groups is the primary ethical imperative. This will benefit not only Israel but also the Gazan civilians who suffer longer under their terrorist leaders and the continuous warfare that they breed. There is a moral cost to not acting decisively, and a strategic cost to forgetting the moral justification for killing in war.
Religion is a basic good for all human beings everywhere, therefore religious freedom is a universal human right. It is neither unfair nor parochial, but a requirement of justice.
A major problem is that in these dangerous times, without strength there will be no lasting peace.
If we were to adopt Yoram’s call for censorship in areas where I am calling for freedom of speech, I invite him—and you, gentle reader—to consider the following question: Would the result be anything other than the further entrenchment of current campus orthodoxies, and the further weakening of protection for dissent and dissenters?
Location is simply one more of those many factors that make no difference where the most foundational moral principles are concerned. The human embryo is a human being, whether in utero, undergoing cell division in vitro, or temporarily (or permanently) in frozen stasis in a “nursery,” as the Alabama Supreme Court tellingly, but somewhat ironically, calls it.
If you want to boil this essay down into one question for the soft integralist, it is this: You say you don’t want integralism now, but if not now, when? Answering that question is harder than you think.
If local politicians expect to be reelected, they have to focus on solving problems that are immediately relevant to their communities and the real people who live in them.
Alicea repeats often and correctly the age-old insight that responsibility to care for the common good belongs to each member of the political community. But an equal sharing of authority does not follow from that shared responsibility, and no account of the Constitution’s moral authority will succeed if it presumes otherwise. 
The stronger the truth the Left seeks to counteract, and the more irrational the fantasy it promotes, the larger and stronger the government it requires. Whether it will achieve its ends remains to be seen.
Many academics, perhaps recognizing the extreme nature of such boycotts, justify them by caricaturing Israeli policies as comparable to Nazism. It is only by such extreme assertions that boycotts can justify themselves.
According to Nichols, Aristotelian human flourishing requires piety,  the acknowledgment that humans are akin to the divine but cannot be divine themselves. The task of the political community is to support the life of piety.
Perhaps the time has finally come for anti-Marxist professors to concede that the liberal theory of the university as a “neutral” forum is too far removed from reality to be feasible. Instead, anti-Marxist liberals and conservatives should be defending a theory of the university as an educational institution that has no choice but to uphold at least minimal standards of substantive decency.
Tom Holland raises many important questions about the connection between Christianity and contemporary Western civilization. All Westerners, be they Christian or not, would do well to consider his insights.
The recent election clearly shows that the Poland of today is no longer the Poland of the 1990s or even of the early 2010s. It raises the question whether Poles have sustained the kind of culture necessary to build a market society based on authentic freedom and the truth about the good, one with a robust civil society to support both the logic of the state and the logic of the market.
There is a case for cursing the darkness. But it is better to light a candle, and better still to light many.
People have a right to protest supposed electoral fraud even if they are obviously and verifiably wrong. They do not have the right to commit violence. No one has the right to commit violence in a political cause. But not all political violence is insurrection.
If Ms. Cox is unwilling to parent a disabled child, she should terminate her parental rights upon birth, giving others the chance to show charity to a small but greatly treasured life. To hold that child’s hand as he or she drew a final breath would be to sit on hallowed ground.
The country is divided. Many people support Donald Trump, and many revile him. Whatever is decided on his eligibility, or his criminal culpability in federal and state prosecutions, large numbers of people are going to be very unhappy.
One of the biggest developments to emerge from the conference is that the Vatican under Pope Francis, far from slackening its support of Pius XII, has actually increased it.
In a time when the political, religious, and cultural challenges strikingly parallel those of Machen’s day, his arguments and actions offer us a set of timeless and timely insights. We would all do well to observe them.
Neuhaus’s hope is the greatest example he gives us today, especially those who feel their status as exiles more keenly than they expected. Fifteen years after his death, Christians have yet to find a more coherent proposal for how to think about political action in their pluralistic society.
This is not an easy time to be a bishop, especially as the DDF fosters confusion, but every bishop is called to lead the faithful into a deeper relationship with Christ through the Church. This requires heroic charity that embraces the sinner while being truthful to the Gospel. Jesus never blessed sin, and neither should the Church. His love for each of us is a love that calls us out of sin, which requires a recognition that some things are incompatible with the blessing of the Church.
Though Christmas is a religious holiday, secularists should appreciate its great contribution to Western Civilization: the lesson that all men are equal in their fundamental human dignity.

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