Inconsistencies in official religious teachings are frequently only apparent. 
Religion needs the power of government, but not in the way some think. 
The recent growth of the celebration of Halloween may not simply reflect nostalgia for an enchanted past. 
Carl Trueman has delivered an invaluable explanation of Marxist critical theory, and of why it resonates with so many in our troubled times. 
Some today think religion and politics should be more intertwined. Alexis de Tocqueville would have thought just the opposite. 
An interdenominational religious revival, like the one John Wesley led, might be what we need to heal our civil society. 
Regressing to patriarchy’s more material view of the family will only exacerbate our culture’s spiritual challenges.
Many religious people lament that the contemporary world has hidden God from their sight. But what if that spiritual darkness is precisely where God is waiting for us?
If Christians want America to be more Christian, they should recommit themselves to the deeply Christian principle of freedom of religion.
If you want a guide for revitalizing Western academia and culture, read Joseph Stuart’s masterly introduction to the thought of Christopher Dawson.
The fundamentally Marxist philosophy of Alasdair MacIntyre has less to teach conservatives than some have claimed.
The problem with drug use is not just its grave danger to our bodily and psychological well-being, nor that it constitutes a radical assertion of self-will, but that it is a flight from the adventure of the moral life
Living in a prosperous bourgeois society is not necessarily a problem; living with a bourgeois attitude on the inside is.
A religious attitude, even if only a general one, is essential to marriage; it is therefore no surprise that marriage is declining in the West as religiosity declines.
Like all secular revolutionary movements of the modern age, wokeism is a religion in denial. We will only put an end to the cycle of violent political revolution if we return to the Christian religion that gave birth to our civilization.
Robert E. Lee perhaps tried to be a gentleman, but his moral principles were weak. Therefore, when the flood of war came, he compromised with evil, then piled sin upon sin, as the rebellion’s corrupting logic swept away more and more of his moral foundations.
Our culture’s crisis of the self is a crisis of faith in our personhood; its cause is our ignorance of the God who best reveals what a person is.
David Hackett Fischer’s Albion’s Seed appropriately decries the antebellum American South’s practice of slavery, while acknowledging the South’s production of Americans who have also served the cause of freedom and truth.
If our society is to answer the question “What is a woman?” we will have to think more about how women can integrate their professions with their femininity, without stifling it, and about the value of the virtues that women on average exemplify better than men. Considering Edith Stein’s thoughts on these questions is an excellent way to start.
Few instances in the life of Christianity’s founder exemplify his rejection of the use of force, even against those who break faith, than his treatment of the greatest apostate from Christianity, Judas, whose betrayal Christians remember today
Tom Holland raises many important questions about the connection between Christianity and contemporary Western civilization. All Westerners, be they Christian or not, would do well to consider his insights.
If religious believers want to protect politics from atheistic materialism, their political theory should presume at least that God made human nature good and free, and that evil comes rather from our misuse of nature. Genuine liberalism, Augusto Del Noce argues, is such a theory.
In his book All One in Christ, Edward Feser provides a succinct but comprehensive treatment of Critical Race Theory, its logical flaws and lack of basis in social science, and the Catholic Church’s alternative solution to racism: love for each person as made in God’s image and purchased by the blood of Jesus Christ.
Francis of Assisi teaches us that those who want to embrace the joys of this life must also embrace suffering. Our forgetfulness of this truth could explain the current crisis of our civilization.