G.K. Chesterton may have summed up our current situation best: men who stop believing in God do not believe in nothing, but believe in anything. It seems that we’ve moved from belief in God to belief in government, and are hurtling toward an ever-growing state.
If questions of ultimate meaning and purpose are shuttled to the side, as they are in so many of our schools and colleges, the various disciplines and domains of knowledge can never attain a unifying vision.
Like Abraham Lincoln, a growing number of our young people are “unchurched.” As a result, our “us vs. them” politics functions as a substitute for religious observance, membership, and devotion. If there were more authentic religious practice in our society, there might be less of the bitterly partisan politics that divide our country.
Permissive sexual attitudes and practices have not stimulated the religious revival many Christians believe the extremes of Sexual Revolution will inspire. There is no evidence of it in the data. On the contrary: Christians seem to grow more complicit—or at least more quiet about their misgivings—by the year.
The rise in numbers of people with no religious affiliation reflects the emergence of a new faith rather than a loss of faith altogether. As America’s religious norm changes from Christianity to therapeutic deism and spiritualized progressivism, we will find more people challenging longstanding protections of human dignity and religious liberty.
The people most harmed by this agenda are seriously ill people hearing from society and physicians that death by overdose will end their problems; other patients suffering from a reduced commitment to care; people with disabilities who are next in line to be seen as a “burden” on others; and lonely and depressed people of any age, seduced by the message that suicide is a positive solution. Adapted from a lecture delivered in June 2019 at the Vita Institute, an educational program for pro-life leaders sponsored by the University of Notre Dame's de Nicola Center for Ethics and Culture.
Johnny Tremain is a liminal secular-religious book. It challenges its secular readers to have a deep enough conception of the secular to encompass dying for the sake of freedom. It challenges its religious readers to deepen their pieties sufficiently to encompass the aspiration for freedom which is written in the human frame. It shows that the constitution of liberty is engraved in the human form itself.
If we want to rebuild our country, we must rebuild our local communities. To rebuild communities, we must rebuild a culture of reasoned discourse.
Hannah Arendt has been unjustly transformed into a political partisan for the liberal causes that are in vogue today. Letting Arendt speak for herself recovers her intellectual independence as someone who defined herself apart from and against the political traditions of her day—including progressive liberalism.
A sexual orientation discrimination case could upend religious freedom for all the countries in the Americas in the near future . . . and nobody knows about it.
Is it any surprise that shooter Patrick Crusius called his attack “a response to the Hispanic invasion of Texas” when the president himself uses this language?
Jake Meador calls Christians to a humbler approach to healing the political and social ills of our time.