The greatest enemy of our freedom, which we all must confront, whether we live under a totalitarian regime or in a free society, is our deep-seated tendency to create and cling to a simplistic, false notion of our identity.
I’m not only trying to show younger people the futility of a life based on achievement, but to show that there are ways of thinking about achievement that are better for your soul. One of them is to see your desire to achieve as being inspired by a vision of the good. Ultimately, in the highest things, you end up not thinking about yourself. Once you become excellent at something, whether that’s teaching or writing or being a tax attorney or being a doctor, you’re actually looking for the good of other people. It’s about how you make the lives of others better and encourage them in their pursuits.
My snapshot of freshman orientation highlights some of the failures of higher education. Too many universities today no longer teach students how to think but what to think. Instead of a marketplace of ideas, campus has become an echo chamber of ideas. But outspoken students (and faculty) can save the university by thoughtfully and deliberately making their voices heard.
A growing number of jurisdictions have taken steps to pass bans on “conversion therapy,” a term referring to efforts or interventions to change or suppress the sexual orientation or gender identity (SOGI) of persons. These bans enforce a message of expressive individualism—that the only acceptable response is to “affirm” a person’s SOGI—and rest on a faulty anthropology on sex and gender. They infringe upon aspects of individual and group autonomy, and they negatively impact public order, health, and moral considerations.
Yuval Levin is right that we need a “party of the Congress,” a group of members who are committed to exercising the constitutional powers of the House and Senate, not just competing against the opposing party. Because the House is the weaker of the institutional links, the only way the institution of Congress will have a chance to be strengthened is if a “party of the Congress” forms in that chamber. This will require opening up House rules to give rank-and-file members greater opportunities for success as entrepreneurial bipartisan legislators.
Free market dogmas are inapplicable to the managerial oligarchy. A politically coordinated cabal of opaquely owned companies is not private property in the way a local coffeeshop is. To do nothing while a managerial mob uses the wealth we have entrusted to them to seize power over us is a betrayal of ourselves, our nation, and our posterity.
Stories of encounters between strangers and princesses were common in ancient cultures. The two most famous, about Moses and Odysseus, seem to present a choice between passivity and activity, peace and violence. But the question becomes both more complicated and more interesting when we turn to the princess-and-stranger narrative to end all others.
"If you look at today’s Republican senators, there are differences among them about the role of government that are very profound, and that are deeper than anything we’ve seen in two generations on the Right. But they take those differences as reasons to be publicly disappointed with each other, rather than as reasons to actually mobilize some bloc of voters (and politicians, and activists, and intellectuals) and try to negotiate about what the party should offer the country."
One of the vital experiences of which the current pandemic robbed us for too long is the dinner party with friends. Reading about food, too, can be a pleasure in its own right, whether one tries out daring new recipes or not. My small kitchen library has a few notable classics that are as interesting for their authors’ voices as for their instruction in preparing dishes.
Are Pope Francis’s insights into our world’s social and economic situation perfect? No. Should we wish that his economic advisers would represent a broader range of views and include more pro-market voices? Yes. Nonetheless, Fratelli Tutti is anything but an unmitigated attack on markets and individualism, as some have been eager to depict it. It holds valuable advice for those who favor capitalism.
In Andrew Walker’s new book, religious liberty is presented less as a political doctrine than as a description of reality itself. In this view, religious liberty is the logical consequence of an orthodox view of God as the transcendent horizon of all human effort and a view of human beings as agents with consciences not subject to direct political coercion.
LGBT lobby groups do not want to “live and let live.” They want their interests to live and the interests of religious conservatives to die. They are playing to win. Religious conservatives must do the same.