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Author: Nathaniel Peters (Nathaniel Peters)

About the Author
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A Healthy Secularity Is Possible: A Response to Scott Hahn and Brandon McGinley

Catholic citizens can hope for a society where the faith is more broadly shared, but we cannot escape the responsibility of political deliberation about our society as it is—riddled with its pluralism and confusion—not as we would have it be. A healthily secular society can acknowledge the freedom of the Church and a positive role for the Church in society, understanding that the state is rightly focused on natural norms and goods, not supernatural ones.

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It Is Right and Just Offers Inspiration, Not Serious Catholic Politics

In their new book, Scott Hahn and Brandon McGinley provide a rousing exhortation for Catholics to unapologetically live out their faith. Unfortunately, the book contains too many generalizations, overstatements, and imprecisions to be a thoughtful guide to Catholic politics. Any serious Catholic politics must recognize that the problem of pluralism cannot be solved by dominating non-Catholics and imposing our view of the good on them.

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On Virtue Politics

“Virtue politics” is modeled on the phrase “virtue ethics,” an approach to moral philosophy inspired by Aristotle and elaborated by the British philosopher Elizabeth Anscombe. “Virtue politics” describes the central concerns of Renaissance political philosophy. Like the ancient Greeks, the Renaissance humanists had a richer understanding of what the state has to do in order to encourage virtue.

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Faith and Reason in the Thought of John Henry Newman

Faith and Reason, Saint John Henry Newman argues, are not opposed mental actions, but a similar intellectual act operating on different grounds. Faith reasons not from direct empirical evidence placed before us, nor from principles that the intellect has grasped on its own, but from grounds of trust or probability based on inclinations and dispositions of the heart.

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The Rise of the Nones

The rise in numbers of people with no religious affiliation reflects the emergence of a new faith rather than a loss of faith altogether. As America’s religious norm changes from Christianity to therapeutic deism and spiritualized progressivism, we will find more people challenging longstanding protections of human dignity and religious liberty.

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Rooting Out the Vermin: Bishop Robert Barron’s Letter to a Suffering Church

In his new book, Letter to a Suffering Church, Bishop Robert Barron provides a necessary mixture of teaching and empathetic rage. Barron is right: we should refuse to be mollified by pathetic excuses and baseless claims that everything is fixed. Yes, we need to pray and pursue holiness, to safeguard those parts of the vineyard that are in blossom. But we also need to root out the vermin and destroy their lairs.

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Humanitarianism: The Idol of Our Age

Humanitarianism has become the implicit faith of our time. In his new book, Daniel Mahoney offers a sharp indictment of its fatal flaws: its denial of transcendence, its inability to confront the reality of evil, and its refusal to acknowledge that human beings’ attachment to the particular is precisely what enables them to access and understand the objective moral order.

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Theology, Not Politics, Will Shape the Future of the Church

The Church’s own history teaches us that her theology matters more than her politics. Now as in the past, those who make robust arguments that coherently develop our understanding of Christ and his message will endure, while those whose arguments diminish the meaning of the cross and resurrection are likely to pass away.

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