As our dependence on technology reshapes the moral imagination of our culture to see human beings as psychological wills that need not respect material limitations, so the old order that was built upon the vision of human beings as both body and soul will become increasingly implausible. The things that make Christianity stand out from the wider culture—belief in the incarnation, the resurrection, and embodied human nature as a real, universal thing with moral consequences—are antithetical to the terms of membership in the emerging world order.
Author: Carl R. Trueman (Carl R. Trueman)
Our Plastic World—And Plastic Selves
The collapse of traditional, external anchors of identity—perhaps most obviously those of religion, nation, and family—explains the attraction of the turn inward. The rise of technology feeds the notion that we can bend nature to our will, that the world is just so much raw, plastic material from which we can make whatever meaning or reality we choose. We no longer think of ourselves as subject to the world’s fixed nature, or of it as having an objective authority or meaning. We are the ones with power, and we are the ones who give the world significance.
Are Women Still Human?
The issue of abortion cannot be reduced to the narrow question of the status of the child in the womb. The answers rest upon broader assumptions about what it means to be human. If we are to believe those who defend a right to abortion, it is nothing less than the power to end the life of her unborn child that guarantees a woman her humanity—that is, the autonomy befitting her status as man’s equal. That is a denial of what really makes us human: our natural dependence upon, and obligations towards, one another.
The Impact of Psychological Man—and How to Respond
Only by modeling true community, oriented towards the transcendent, can the church show a rapidly destabilizing world of expressive individuals that there is something greater, more solid, and more lasting than the immediate satisfaction of personal desires. The second in a two-part essay.
The Rise of “Psychological Man”
The notions that human flourishing is found primarily in an inner sense of wellbeing, that authenticity is found by being able to act outwardly as one feels inwardly, and that who we are is largely a matter of personal choice not external imposition have become common intuitions that lie at the heart of our society’s many ills. The first of a two-part essay.
The West is a Third World Country: The Relevance of Philip Rieff
Cultural conservatives face a time when it is not simply a question of debating the nature of our culture on some commonly agreed foundation. It is a time when we face the complete transformation of our culture into an anti-culture.
A Protestant Look at the Dogmatic Timidity of the Current Roman Catholic Synod
Instrumentum Laboris points to a church that seems to be losing sight of sin, redemption, grace, faith, the sacraments, and eternal destiny. The Catholic Church could well be exchanging her theological birthright for a Mass of sociological potage.
Thomas Aquinas: Not Just for Catholics Any More
A new collection of essays, Aquinas Among the Protestants, demonstrates the impact that Thomas Aquinas has had on Anglican, Lutheran, and Reformed thinkers and explores the ways in which contemporary Protestant Christianity could benefit from Aquinas’s insights, particularly regarding natural law and virtue ethics.
Understanding Generation Snowflake: “I Find That Offensive!”
Claire Fox’s book, “I Find That Offensive!” is a well-written, important, even brilliant contribution towards understanding the significance of current campus conflicts for society as a whole. Sadly, the picture she paints is bleaker than Fox herself realizes.