On February 4th, 2019, U.S. Senator Josh Hawley delivered the following remarks in support of the Born-Alive Abortion Survivors Protection Act.
Women visiting Iran for international sports and game tournaments should not have to wear an Islamic headcover to be eligible to compete. US athletes should not have to wear a political symbol to play soccer. Everyone should have the freedom to compete without garment coercion.
Our personal habits and our political culture are not unconnected. When personal debt is at an all-time high, it seems unreasonable to expect that thrift would somehow become a public virtue. If we do not act responsibly with the budgets of our own families, it seems unrealistic to expect fiscal responsibility from those who are entrusted with spending other people’s money.
How should Catholics understand the contradiction between the nineteenth-century papal teachings on integralism and the twentieth-century teaching of the Second Vatican Council? We follow the solution of John Paul II and Benedict XVI: we take both sets of teachings at face value, admit that they contradict each other, and explain that the earlier teachings were merely doctrina catholica, which are not absolutely binding and are thus subject to future change.
David Pinault’s new book provides a readable and scholarly comparison of Islam and Christianity. It is the fundamental question raised by Jesus himself (“But who do you say that I am?”) that divides Muslims and Christians. This candid book shows how we might improve interfaith dialogue by not shying away from difficult issues.
In politics, charity requires that we not assume the worst of those we disagree with politically, at least not without substantial proof. Charity is not some fuzzy feeling; it is the principle that motivates people to seek all of the facts about a situation prior to judgment.
Most journalists strive for objectivity, but some bias is inevitable. New research indicates that media personnel are most likely to attribute crimes to hate when the victims are sexual minorities and least likely to do so when the victims are Christians.
We simply cannot ignore theology when looking at social problems. For Christians, the notion of sinful structures is based on the difficult but ultimately liberating admission that the existing social positions we occupy are often not in conformity with the order of God.
When we don’t teach young men how to be good men, that doesn’t erase their desire to prove themselves to their peers. It just leaves a vacuum in which “boys will be boys” style “locker room talk” and objectification of women can easily masquerade as manhood.
Mona Charen’s new book traces the history of the feminist movement, identifying when and how it went off the rails. According to Charen, contemporary feminists’ most serious problem is that nearly all of them have forgotten that “equal” does not have to mean “the same.”
You do not need a license to practice history. Instead, all you need to do is work hard, do research, go to the sources, make the past meaningful, and write in a way that attracts readers.
Researchers find an absence of regret in 97.5 percent of participants who continue a pregnancy in which the baby is “doomed to die.” With emphatic certainty, women report enhanced relationship with the baby, with themselves, and with family despite giving birth after lethal fetal diagnosis. Abortion does not have similar results.