The idea behind a March for Children is simple: if the institution of marriage is respected and strengthened, families—most of all children—will flourish. Just as the March for Life focused on the importance of legislative and judicial steps to protect unborn children, a March for Children would fight for legislative policies and judicial decisions that aim at strengthening the institution of marriage, which helps ensure the protection of all children.
For the United Nations Population Fund, a few key concepts—sex as integral to well-being, and the importance of caring for others, consent, and bodily autonomy—exhaust the moral significance of sex. Its recent statement implies that sex is nothing but a purely physical act between two bodies. But can sex be distilled so simply?
In the postmodern world, orthodox religion suffers less for being thought demonstrably false than from claiming the authority of truth at all. This absence of consensus about truth is reflected in the variety of perspectives contained in a collection of essays by seventeen thoughtful Orthodox Jews. Since their reflections on the causes and conditions of belief apply to all religions, all believers are likely to find something instructive in this book.
Instead of focusing on what the world has done to the Jews, it is far more worthwhile to investigate the way Jews have not only survived, but thrived.
There is a lot of mileage to be gained out of mockery, and nowhere more than in satire and parody. But successful parody depends on close study, intimate familiarity with the target, and that can often produce a certain gentleness and sympathy in the result.
For the most significant choices of our lives, we only learn what the decision entails after we make it. This creates something of a dilemma. We only get the information needed to make a well-informed decision after we have committed to a particular choice. We are confronted with choices whose outcomes, potential goods, and impact on our lives we cannot fully anticipate.
As efforts to chronicle the breadth of the problem, both Christine Emba’s Rethinking Sex and Louise Perry’s The Case against the Sexual Revolution are nearly unimpeachable. But neither goes far enough in recognizing exactly how deep the rot of this ideology goes. Both authors are reluctant to jettison or even criticize essential aspects of this worldview, which significantly limits their imagination when it comes to developing solutions beyond the obvious.
Jews and Christians both must rally around Benedict’s call to defend and celebrate the legacy of the West: the rule of law, the respect for the dignity of man, the institutions of marriage and family, the love of our neighbor, the one most like us, which becomes the basis for the love of the truly other, even—and especially—the one most unlike us. These are the gifts of the West.
As a social scientist, I have grave concerns about the methodological mess that has characterized this synod’s massive, unwieldy data-collection-and-analysis venture.
The story of Epiphany provides a timeless lesson on the corrosive influence of politics on religion and religious leaders, revealing the unique temptation faced by the religious establishment, at all times and places, to maintain prestige and power.
As our dependence on technology reshapes the moral imagination of our culture to see human beings as psychological wills that need not respect material limitations, so the old order that was built upon the vision of human beings as both body and soul will become increasingly implausible. The things that make Christianity stand out from the wider culture—belief in the incarnation, the resurrection, and embodied human nature as a real, universal thing with moral consequences—are antithetical to the terms of membership in the emerging world order.
In The Next American Economy, Samuel Gregg argues that the free market is the answer to what ails our economy. But much of what’s understood as the blessings of free markets and free trade is no less the result of politics and partiality. There are always competing interests involved; a policy that works for families or for workers might not work for entrepreneurs, and vice versa.