Neither the intent nor the letter of the Civil Rights Act, nor the Court’s own jurisprudence, compels sex blindness. The judges who have failed to see this truth are not “woke.” They’re asleep on the job.
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Revisiting Alasdair MacIntyre on Liberal Toleration
In some respects, Alasdair MacIntyre offers strong arguments in favor of political liberalism. At the same time, he offers critiques for both liberalism’s proponents and opponents.
Black Lives Matter: Affirm the Sentence, Not the Movement
“Black lives matter,” taken as a sentence, is profoundly true. God made every human being in his image, which means every life on the planet, at every stage, matters. Yet that sentence is understood, nearly universally, as expressing approval of a movement rooted in critical race theory, which is grounded in destructive Marxist ideology.
Alexander Hamilton and American Nationalism, in His Time and Ours
Although Alexander Hamilton is regularly invoked by contemporary American nationalists to lend legitimacy to their positions, his nationalism differs significantly from theirs.
The Supreme Court’s Mistaken and Misguided Sex Discrimination Ruling
Justice Gorsuch’s position would either require the elimination of all sex-specific programs and facilities or allow access based on an individual’s subjective identity rather than his or her objective biology. When Gorsuch claims that “transgender status [is] inextricably bound up with sex” because “transgender status” is defined precisely in opposition to sex, he presumes the very sex binary his opinion will help to further erode.
Was It All for This? The Failure of the Conservative Legal Movement
The bargain has never been explicitly articulated, but religious conservatives know what it is. The bargain is that you go along with the party establishment, you support their policies and priorities—or at least keep your mouth shut about it—and, in return, the establishment will put some judges on the bench who supposedly will protect your constitutional rights to freedom of worship, to freedom of exercise. How has that worked out for us?
Where (Not) to Begin with the Common Good
The common good is the flourishing of a community qua community. Every community is built around a common end, which is simply that it excel, in justice, as whatever kind of emergently real community it is. The common good is primarily a practical idea, but if our starting point is too practical we are apt to miss the challenge that the common good poses to the modern political imaginary. On the other hand, a starting point that is too metaphysical will fail to engage the real questions of common life.
Life Lessons: Four Pillars, Three Little Pigs
We have limited time. So how should we use it? What will our lives mean when we finally look back on them? Like it or not, we inevitably choose a path, either by our love or refusal to love; by our actions or our refusals to act.
Liberal Learning beyond Liberalism: The Humanities as Soulcraft in the Renaissance and Today
Liberal justifications of liberal education are no longer effective. Teachers of humanities need a different way of defending the value of what we do and love. The Renaissance can teach us how to make a case for the study of old books that is compatible with the values of a pluralist society.
The Greatest and First Commandment
Mark Galli’s new book When Did We Start Forgetting God? is a call not to look outward or inward, but upward: to worship God simply for the sake of worshiping God.
We Need a “Manhattan Project” for Racial Reconciliation
Fifty years from now, no one will care about May’s job numbers or the rocket launch. But they will remember whether—in the face of 400 years of pain and oppression—the president of the United States took decisive and bold action to heal this nation of its racist past and present through a particular and sustained national effort.