Apart from any further consideration of ultimate intention, euthanasia and assisted suicide are actions that directly and purposely seek to kill the patient for the “crime” of being ill or sick. They necessarily contradict our human dignity and cannot be ordered to the love of God and neighbor, including and especially the sick and suffering. 
From the Gospel, to Acts, to the Church Fathers, to the doctrine of the two swords and the freedom of the Church, to the recognition in modern times of the freedom of conscience as an unalienable right at the foundation of a free society: the very ideas of human equality, freedom, and limited government would never have borne the fruit we see in American society without the Christian—and Catholic—intellectual tradition supplying the argument.
A civilization that can reach the stars but has forgotten why it wanted to in the first place is not a triumphant civilization. It is a lost one.
Games might just be one way to shake us free from the shackles of metrics and reclaim the human goods that deserve much more than a number. 
Abortion opponents have not provided a good answer to the objection that restricting abortion will endanger pregnant women.  
The church’s task is neither to baptize the sword nor to pretend the sword has no place in a fallen world. It is to stand beneath the cross, telling the truth. 
As St. Augustine reminds us, “men build cities, and men destroy cities, but there is also the City of God, and that’s where we all belong.” Christians live in both. The task is not to sanctify our politics, but to order them rightly in light of that higher allegiance.
Authenticity was a cultural force that risked destroying culture itself. In the early twenty-first century, the time has perhaps come to rediscover it.  
The immersive world flees embodiment and death. It embraces excarnation. But absent Incarnation, the world languishes and grows old, bereft of Eucharist. 
Atheism is at least as much an act of faith as theism is. 
Government systems should be designed with care in mind, not weaponized to harm abortion-vulnerable women. 
As a mother, I am coming to understand more concretely—and thus more deeply—what self-emptying love must look like, and thus I am coming to appreciate Christ's coming more deeply.
In recent decades, many have committed themselves to the recovery and practice of classical education. It has until recently been a close-knit affair, but in the last half decade the growth and success of the movement has prompted those outside to ask those inside what, precisely, the thing is.
Only a revitalization of the richness of Christian marriage will suffice as a bulwark against the insanity, exploitation, and selfishness of the gender and sexual revolutions.
Both Jesus and Nietzsche announce in the same sort of bold terms their own visions of life and death; prosperity and adversity. They set before us two paths to consider: one leading toward the flourishing life and one leading toward death. One toward liberation and one into oppression. Which path will we choose? 
Field’s account is eye-opening. At the same time, as a professed “liberal,” she exhibits elements of excessive partisanship that weaken her argument. 
A left that developed a renewed appreciation for the past would have a rich political vision, deeper connection with popular traditions, and a more grounded set of values.
While conversion may involve a love of beauty, a hunger for doctrinal security, the frisson of transgression, or a desire for the forgiveness of sins, it is ultimately a deep mystery of grace and therefore transcends our understanding.
Life is such that doing right, attending to the very real and inescapable moral fabric of the universe, is not some hapless, wooly-headed foolishness. It is instead, or at least it can be, the most effective way of pursuing a just and decent order in a fragmented and fallen world.
We tend to confuse the substantive protection of rights with the position that courts should always have the final word on what those rights are. But without slighting courts, we should also recognize the roles of the other two branches of government in defining rights. 
We need philosophical arguments to counter the empty voluntarism of our time, and this is a challenge the Church should meet head-on.
As our country marks its 250th birthday, and as we look to colonize an extraterrestrial orb, the western-become-science fiction appears to be on the way to becoming fact.
Marriage and family are among the basic goods of the good life, of flourishing, of delights. Shakespeare is cheering us on. May we take heart and enter the dance. 
What are the options for scholars or funders committed to encouraging more bright students and thus improving our university system?