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The sadness of Michel Houellebecq lies in the accuracy of his diagnosis and the failure of his prescription. He sees that death is the last enemy, but not that it might be destroyed.
Our editorial team’s roundup of reads from a year of enrichment, enchantment, and entertainment
What does it mean to be a man in this confused time, especially if you deny, as I do, virtues applicable only to men, and which, supposedly, allow us to crack the code and know what it means to be a man? I don’t think it’s that special, actually, and I certainly don’t think it is recognizable only in some stereotypically masculine form.
Even if Catholic postliberalism is no longer the intellectual avant-garde, populism is poised to shape the next few years of American politics.
Christmas hope is grounded both in the reality of Christ’s first advent and also in the reality that he will come again to fully establish the peace his princely rule has promised. This is one of the great paradoxes of the faith: Christ has come, and he is coming. The kingdom has arrived, yet we pray “Thy kingdom come.”
Offered daily through the liturgical prayer of the Church, the Magnificat invites every Christian, through Jesus, to see the Holy Spirit in the rare expression of the woman from whose flesh our Savior took his own. The Magnificat is Mary in her own words. It inspires study and imitation of the scriptures by presenting Mary as a gift and invitation, a mother of prayer and listening for all.
Those of us who think the stakes in our cultural conflicts are high, whichever side of those conflicts we are on, frequently find ourselves furious. But what are we angry about? Our responses to that question have to do not just with the latest news, but with deeper intuitions about the nature of the human person and its relation to the moral life of our society.
Again we keep Thanksgiving Day; again we have the chance to become grateful, and not just for this single day. Again we are able to hold those we love, to feast in body and soul, and to become attuned to the freshness deep down in all things.
Reviving a public Christianity in those parts of the country that are not yet entirely lost is the only plausible alternative to America’s continued decay into a brutal neo-Marxist tyranny. Jews who wish to avoid this calamity should seek an alliance with nationalist and conservative Protestants and Catholics.
Catholics can nurture their own friendships with serious adherents of other denominations and faiths. We can collaborate on projects to improve our neighborhoods and broader society. We can learn from each other in dealing with the many challenges of running a godly household today, from the sublime to the mundane. Wherever possible, and to the extent that our respective traditions permit, we can pray together to our common Father—for His blessings on our country, at least.
The challenges Protestants face are serious. But if we have the humility to learn from others, we will find that there are models and resources readily available to help us think through how we might respond to our cultural moment.
Al-Gharbi argues that the central social function of wokeness is not the pursuit of social equality, but the empowerment of the professional class and its own defense of inequality.
Neeleman is not just any influencer; she has emerged as a sort of avatar in America’s cultural battles. The subheading of the Times profile asks whether she represents an “empowering new model for womanhood” or a “hammer blow for feminism.” The author, Megan Agnew, strongly suggests the latter.
Even the most extensive attempt to shape “what we will get” will always fail to eliminate the contingency, particularity, and irreducibility of the person, whose concrete individuality will likewise always transcend whatever power we attempt to exercise over it.
Civility is an important but secondary virtue. It cannot sustain itself. We can find hope for a healthier culture in a rather surprising place. 
Trump's reelection provides reason for pro-lifers to be cautiously relieved, though still apprehensive.
With respect to love, the loneliness epidemic is real. And that affects not just romantic relationships, but friendships as well. At the end of the day, life is a gift, and the center of life is who you love. That doesn’t start happening when you’re in your mid-thirties. It starts happening now
In their denominations and elsewhere in the church, some progressive Baby Boomers have been caught by surprise at younger people not sharing their cultural values. But should they have been surprised at this generational rift in the church? Looking at how different generations have been formed morally, socially, and culturally may help address this question.
Children are not a means to the end of adult happiness or fulfilled longings. They are human beings who deserve to be treated with dignity. Refusal to accept that we are not ultimately in control means asserting our control over others.
Pierre Manent has been a penetrating critic of the European Union, a measured but firm defender of the nation-state, and a Catholic thinker who has made signal contributions to the understanding of the Church’s role in European history, and to the understanding of many of its eminent thinkers. 
Thames’s recent book is a thought-provoking and enlightening read for anyone interested in international religious freedom and the failures and triumphs of America’s contribution to it.
Each of these books presents valuable and insightful contributions to ongoing conversations about the role of the Constitution in contemporary American political life.
A self-governed people are not merely those who are allowed to vote. More than that, a self-governed people direct their own judgments, attention, choice, and emotion.
If today we are tempted to gloat or despair, curse or mock, it would be far better for ourselves and our children to quietly pray or study, rake the leaves, invite a neighbor to dinner, play a game, or work in the garage: all the things that a self-reliant, free, and sober people do.