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In the City of Slaughter 

Like the verses of Bialik’s “In the City of Slaughter,” those stories had warned me of the horrifying vulnerability of the Jewish people, and of the enormous sacrifice and resolve it would take to overcome it. On October 7th, I realized how utterly wrong I had been to regard them, merely, as history.
Crucially, Kaplan sees the fragility of American life not just in the low-income neighborhoods of inner-city Philadelphia, but in the isolation of otherwise well-off suburbs. His goal is to resurrect the idea of the neighborhood as a specific place with a distinctive sense of community. It’s a cultural narrative that runs counter to a mentality that prioritizes mobility over stability.
Laws and moral prohibitions—even seemingly obvious ones like the prohibition of killing innocents—do not function in a vacuum; their meanings and powers stem from a prior metaphysical order, independent of any individual’s perception, in which they originate and can be understood.
Mansfield’s Machiavelli’s primary goal is to subvert and overturn Christianity. It is important to note, as Professor Mansfield does himself, that this reading of a secular, indeed anti-Christian, Machiavelli is not the only reading of the Italian philosopher.
Welcoming human imperfection in its manifold expressions is a boon for those of us who lack the privilege of full-time scholarship. It is not in spite of, but thanks to, the inherent inefficiencies of our rich and often chaotic lives that so many of us can enjoy the pursuit of intellectual enrichment.
At a moment when the values Lewis cherished often seem endangered as much by their supposed friends as by their proclaimed enemies, we would do well to remember his prescriptions.
The primordial failing of the UN Declaration’s proponents was that they drank too deeply from the well of postwar optimism. While they were rightly horrified by the brutality of the Second World War, they rebuilt neither with a tragic sense nor with due attentiveness to human limitations. Instead, they rebuilt with comic ambitions.
There is no shortage of opinions on how to manage the ubiquity of technology. Every parent will have his or her own opinion on these matters. But there is one key, frankly very uncomfortable, factor without which even the best of such ideas are sure to fail our kids: that at least in part, responsible technology use is caught, not taught. The modeling parents offer matters a great deal. And we do not always model well.
Six panelists share how they structure their lives in a way that allows them to pursue creative, intellectually inspiring work, while remaining open to life and faithful to the good work of the home.
Again we keep Thanksgiving Day; again we have the chance to become grateful, and not just for this single day. Again we are able to hold those we love, to feast in body and soul, and to become attuned to the freshness deep down in all things.
To be sure, there remains an enormous cultural task to soften the hearts and minds of voters about the dignity of unborn human life and the need to accompany pregnant women in distress. But voters, especially those that consider themselves moderate on abortion, should acknowledge the full implications of the bargain they have struck. 
Aron is one of a few who never let the ideologies and catastrophic events of the twentieth century get the better of him. Ready to face those critiques and recognize their share of truth, he always refrained from taking the practical conclusions that so many cravenly or imprudently derived from them.
Lamenting the violations of our past and celebrating the achievements of the present, the ancillary role of DEI would serve to exalt personhood and the communion of culturally rich community without qualification as the life of any institution.
November is a month for looking back in gratitude at where we have been, where we come from, who has trod the boards of our stage before us. Gratitude is the proper spirit to lift us up during these shorter, colder days (at least in these latitudes), while the seasonal life of nature turns with the leaves and falls with them to the ground.
Joseph Ratzinger looked at reality straight on, without blinders, neither a pessimist nor an optimist; with trepidation but always with Christian hope. He persevered, trusting in the promises of Christ as we must. He did so as almost all of us have to, without benefit of any special grace.
The war in Ukraine is tragically costly to the Ukrainian nation. And success has not been, and will not be, within easy reach for Kyiv. But there is no reason to think that this defensive war does not satisfy the principles of just war tradition, and, in particular, the complicated principle of reasonable success.
In one respect, Prior’s effort is to repristinate evangelicalism by disentangling the elements of the evangelical social imaginary “that are truly Christian” so they “can be better distinguished from those that are merely cultural.” Such an effort requires momentarily escaping the blindfold of the metaphors, stories, and images that mold our pre-cognitive intuitions and dispositions in order to see what is real. 
I am not sure a commitment to ideas or “ideologies” as such is at the root of our problem. If anything, public debate today has little patience with ideas, directed instead toward the very motives and character of the people one likes or dislikes.
By using such a broad understanding of disability, and therefore limiting conversation about other social, environmental, or economic factors, the state can both absolve itself of needing to provide real policy solutions and proclaim itself the protector of a victimized class.
In his book All One in Christ, Edward Feser provides a succinct but comprehensive treatment of Critical Race Theory, its logical flaws and lack of basis in social science, and the Catholic Church’s alternative solution to racism: love for each person as made in God’s image and purchased by the blood of Jesus Christ.
Without supposing that politics will (or should) become a philosophy seminar, we can do better than this. And if our candidates wanted to think about how they might make a better impression this evening, or later in the general election campaign, they might consider turning to a small philosophical classic that is celebrating its 100th birthday this year. 
Our culture’s sexual lens distorts the raison d’etre of society, leading teenagers to believe that the body and mind have no tie. 
The phenomenon now arising around Fosse’s work, crowned by his widely honored and beloved Septology, supports the thought that the novelistic tradition’s centuries of exploring this tension have not yet come to an end. Fictionists of faith in the twenty-first century—far from being marginalized, suppressed, or silenced—face a wider horizon for hope and for endeavor than many may have ever dreamed of seeing. What remains to be seen is what writers will choose to do with such a vista of freedom.
The analogy between individual and political constitutions illustrates the fact that no legal order can be fully encompassed by written instruments, and so it must be elaborated by reference to its underlying historical and philosophic dimensions.