Joseph Boyle was a colleague, mentor, and friend to many associated with Public Discourse and in the broader academic community. He will be sorely missed.
Couples who adopt children out of an abundance of spousal love are creative and life-giving; they help form the identity of their children in a way that mirrors God’s adoption of us through baptism.
A new book defends the view that parents have primary authority over their children. The role of the state is to help parents, not to take over tasks that are properly parental.
Christopher Kaczor’s The Gospel of Happiness brings new insight to Christian practice by applying the lessons of positive psychology to it. His approach shows how both religious and secular seekers of happiness can learn and benefit from the other tradition.
Moral reasons exist for the use of contraceptives to defend against sexual assault, thanks to the principle of double effect—but these reasons do not apply to using contraception because of the Zika virus.
Some rights are grounded in the need for agents to fulfill their perceived responsibilities, including their obligation to pursue knowledge. This obligation, along with the communal nature of inquiry, supports a right to free speech that acquires particular stringency in those communities where inquiry is most essential.
Good work connects us more deeply to the world around us. By contrast, automation can often alienate us from the physical world, changing the way we think and act.
No one who claims to be pro-life can say that women, children, the elderly, and indeed, the unborn of a nation may be legitimately targeted with death for the sake of the consequences, however beneficial.
Senator Rubio is on the firmest possible scientific ground when he says that science shows that the child in the womb, from the very point of successful fertilization, is indeed a human being.
There are often great temptations to violate the absolute norms against intentional killing and against lying. On the anniversary of the dropping of the atomic bombs over Japan, we should remember what is at stake in such decisions and how agents constitute themselves in their choosing.
Gender is a way of communicating truths or falsehoods about one’s sex and its corresponding social and cultural roles. An age of gender confusion and rejection calls for reflection on important issues that, in an upright age, would hardly arise. The second in a two-part series.
As animals that reproduce sexually, humans in the paradigm case are either male or female, with the sexes specified by reproductive roles they can potentially fulfill. According to this account, it is impossible for someone to change his or her sex, and all attempts to do so involve mutilation. The first of a two-part series.
In spite of its many problematic aspects, the political thought of J.S. Mill provides a low but solid foundation for the essential convictions of the pro-life movement: that the unborn, in virtue of their common humanity, deserve the full protection of the law.
Although we uphold the cultural taboo on incest, we accept something with precisely the same negative effect on integrity, marriage, and family: pornography.
Senator Rubio was on solid ground in saying science has settled the question of when a human being's life begins. Science does not need to wait on philosophy’s pronouncements to investigate what the human embryo is and when its life begins.
“Intention” and “choice” are complex concepts, but we must achieve clarity about them in order to protect human life and upright willing, as we should never choose to damage or destroy human life by intentionally killing a person.
Although Nigel Biggar’s new book on just war has many strengths, the author gets himself into a moral muddle over the question whether the deaths of innocent non-combatants can be deliberately chosen in war.
Both natural law thought and the Catechism agree: animals are not part of the same justice community as human beings, because they do not possess the dignity that comes from existing as a rational being.
Contrary to the judgment of the Supreme Court, abortion is not a private issue. It snuffs out the existence of a member of the human community—a person like us with a radical capacity for reason and freedom.
Because animals are not truly our equals, advocating that we should treat them as such weakens the pro-life cause. But animals are meant to be part of our households, and the way we treat them should express beauty and virtue, not decay, pride, and domination.
Charles Camosy’s new book argues that we should treat animals with the same Christian justice that underlies our treatment of other people. But human beings and other animals are not fundamentally equal in the way that all human beings are, as free and rational beings created in the image of God.
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