Examining the bodily autonomy argument for abortion highlights a crucial pro-life point: abortion is wrong not only because strangers shouldn’t kill each other but also and especially because parents have special obligations to their children, and it isn’t governmental overreach to require parents to fulfill those obligations.
Body-self dualism, and its social manifestation in expressive individualism, underlie the rejection of our given human natures. Rather than seeing ourselves as somehow inhabiting bodies that are used as mere instruments, we should see ourselves as incarnate, bodily beings embedded in communities and bound by natural and supernatural laws.
Human flourishing requires both public health and individual liberty and an appropriate balance between these goods when they conflict. We know that human beings flourish in community; we are social by nature. As such, we should not be surprised that government Covid-19 regulations mandating school closures, lockdowns, masking, and vaccination have isolated us from our fellow citizens and imposed significant attendant harms. It is time to declare this emergency over and once again let people take responsibility for themselves.
“Post-revolutionary men and women are living in ways that are profoundly unnatural for the ineradicably social creatures that we are; and many are suffering as a result, at times without even knowing the name of what ails them. This preoccupation, and the desire to do something about it, continues to shape my work.”
How does each and every one of us live a life that matters, that makes a difference, that has meaning, purpose, and value—and that ultimately will be a happy life in the rich sense of the term, that will be blessed? This essay is adapted from a commencement address delivered at The Mount School, a high school operated by the Bruderhof Community in New York, on June 4, 2021.
If we have a calling in life, it is because someone has called us. God calls each of us by name to a specific path of holiness and service to others. Important as professional success may be, the only success of ultimate importance is holiness. The only real tragedy in life is not to have been a saint.
Resist the temptation to outsource your thinking to a team or a party. Rooting for a team is appropriate in sports, and partisan politics may be a necessity of a political system like ours, but both are detrimental to the intellectual process. Catholics should not think of discussions about the Church’s relationship to American liberalism as a Battle Royal between competing camps—but as a conversation among friends seeking the truth in community. Adapted from the introductory remarks delivered on April 15, 2021 at the University of Dallas’s conference on America, Liberalism, and Catholicism.
Reading recommendations from The Witherspoon Institute staff.
More deeply understanding the truth about marriage and human sexuality will help all of us flourish. And that is what a pastor like Pope Francis desires. We can understand—indeed we share—the frustration of our fellow Catholics with the ways in which the Holy Father conducts interviews and the ways in which the media distorts them, but we must not do anything to undermine the truth that sets us free.
The law must protect the freedom of parents to seek, children to receive, and doctors to practice good medicine. The law must protect the ability of doctors and families to help children feel comfortable as what they actually are—namely, male and female children—not to radically and irreversibly transform their bodies.
“Post-revolutionary men and women are living in ways that are profoundly unnatural for the ineradicably social creatures that we are; and many are suffering as a result, at times without even knowing the name of what ails them. This preoccupation, and the desire to do something about it, continues to shape my work.”
The religious liberty triumphs of the past several days are important, but they’re not enough. Not nearly so. We need to contend about the truth of the matter. Through legislation and litigation, we need to make it clear that it’s lawful to act on the convictions that we are created male and female and that male and female are created for each other. Privacy and safety at a shelter, equality on an athletic field, and good medicine are at stake for everyone—religious or not.
Justice Gorsuch’s position would either require the elimination of all sex-specific programs and facilities or allow access based on an individual’s subjective identity rather than his or her objective biology. When Gorsuch claims that “transgender status [is] inextricably bound up with sex” because “transgender status” is defined precisely in opposition to sex, he presumes the very sex binary his opinion will help to further erode.
Through being a Public Discourse reader, I’ve made friendships I would not otherwise have made. The joy of any movement is the relationships it fosters, and my life would be less fulfilled were it not for the intellectual camaraderie that is enjoyed by many within the Public Discourse readership.
The team at Public Discourse doesn’t pretend to have all the answers, but we do think we’re asking the right questions, and getting the right thinkers to propose some of the answers. That’s one thing that we hope will always be our hallmark: thoughtful, reasoned discourse, which is rigorous yet still accessible to the educated layman.
Reading recommendations from The Witherspoon Institute staff.
Rather than teaching children to identify based on how well they fit prevailing cultural expectations on sex, we should be teaching them that the truth of their sexual identity is based on their bodies, and that sometimes cultural associations attached to the sexes are misguided or simply too narrow. There is a wonderfully rich array of ways of expressing one’s embodiment as male or female.
Activists are asking the Court to rewrite our nation’s civil rights laws in a way that would directly undermine one of their main purposes: protecting the equal rights of girls and women. Congress did not legislate such an outcome, and the Court should not usurp Congress’s authority by imposing such an extreme policy on the nation. Biology is not bigotry, and the Court should not conclude otherwise.
David French, Sohrab Ahmari, and others who are debating the future of conservatism are right to think that the challenges facing our nation are grave. Still, we need not feel forced into cheering for one side or the other, into viewing this as a matter of “teams.” We conservatives need to keep the main focus on ideas, not personalities, and engage each other both robustly and charitably. We need to think prudently about practical steps we should take—here and now, given all the givens—that will promote the common good.
The early Church saw challenges to truths about God, the Reformation-era Church saw challenges to truths about the Church herself, and today’s Church is confronted by challenges to truths about man—the being made in the image and likeness of God whom the Church is tasked with protecting. This essay is based on Ryan T. Anderson’s inaugural lecture as the St. John Paul II Teaching Fellow at The University of Dallas.
Reading recommendations from The Witherspoon Institute staff.
Why should a doctor perform surgery when it won’t make the patient happy, it won’t accomplish its intended goal, it won’t improve the underlying condition, it might make the underlying condition worse, and it might increase the likelihood of suicide? Sound medicine isn’t about desire, it’s about healing.
For the past ten years, Public Discourse has been a different kind of website—thoughtful, calm, and civil, even while defending unpopular truths. In our next decade, we want to keep improving, reaching more people, and addressing a broader array of topics.
Modern medicine can’t reassign sex physically, and attempting to do so doesn’t produce good outcomes psychosocially. Here is the evidence.
The thinking of transgender activists is inherently confused and filled with internal contradictions. Activists never acknowledge those contradictions. Instead, they opportunistically rely on whichever claim is useful at any given moment.