Persecution and Israeli Academia

Many academics, perhaps recognizing the extreme nature of such boycotts, justify them by caricaturing Israeli policies as comparable to Nazism. It is only by such extreme assertions that boycotts can justify themselves.
Human flourishing requires both public health and individual liberty and an appropriate balance between these goods when they conflict. We know that human beings flourish in community; we are social by nature. As such, we should not be surprised that government Covid-19 regulations mandating school closures, lockdowns, masking, and vaccination have isolated us from our fellow citizens and imposed significant attendant harms. It is time to declare this emergency over and once again let people take responsibility for themselves.
The American public deserves the truth, even if it is not as favorable or definitive as we would hope. If our policy leaders and scientists cannot put their faith in us with all our faults and shortcomings, why ought we put our faith in them with all their faults and shortcomings?
In many ways, demented patients present the greatest challenge to the question of what makes us human. Victims of dementia seem to lose all power of reason, recognition, speech, and memory. Their minds disintegrate, and all that seems to be left is the physical form. That, too, rapidly fades. Because of this, we tend not to see them as humans, but as something inhuman or formerly human—merely masses of flesh to be tossed aside. But this is a mistake.
The Hippocratic Oath offers physicians of any generation guidelines, proscriptions, and prescriptions about how to be a good physician. We may not agree with all of its conclusions, but if we unthinkingly dismiss them, we do so at our own peril.
Bellevue reflects the worst and the best not just of its disadvantaged patients, its physicians, and its students, but of the American democratic project.
Advocates for “death with dignity” seem to deny reality, since no human death is truly dignified—even if a person chooses or accepts it. Instead, what ultimately gives death dignity is the kind of life that preceded it.