An ideologically captured university creates the illusion of consensus on questions that in fact are highly contested off campus. That makes public disagreement a puzzling and unintelligible phenomenon. It creates a cascade of resentment and negative sentiment throughout the rest of the elite classes towards any dissenting views in the public square. It shatters a society’s understanding of itself and its role in the world, of what social flourishing looks like.
In an egalitarian age, the British monarchy not only persists but flourishes because of three related and often overlooked factors: British people don’t really know the monarch, so they construct one in their preferred image, and this results in a sense of ownership that provides an unexpected democratic dimension, while also offering the possibility of reform and renewal.
We’re not born being patriots. It’s not something that’s inscribed in our moral DNA; rather, it’s something that has to be cultivated. It is love of country. But as Edmund Burke famously wrote, “To make us love our country, our country ought to be lovely.” What does it mean to have a lovable country, and what should the honest patriot do or think?
Finding time to read is always challenging, particularly within the context of being a new parent. Instead of conventional, and often ineffectual, time management strategies, we might consider some alternative principles to help incorporate reading into our busy lives: ritualistic reading, whimsical reading, and even acknowledging the value of not reading.
Civility has a distinctly minimal character you don’t see with virtues like decorum or politeness—the idea that one can be merely civil. This means that to be civil is to meet a low bar grudgingly, and it is important for any adequate definition of civility to account for that minimal sense.