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Pillar

Politics & Law

The third pillar of a decent society is a just system of politics and law. Such a government does not bind all persons, families, institutions of civil society, and actors in the marketplace to itself as subservient features of an all-pervading authority. Instead, it honors and protects the inherent equal dignity of all persons, safeguards the family as the primary school of virtue, and seeks justice through the rule of law.

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Justice William Brennan’s vision of a living constitution continues to dominate contemporary constitutional interpretation, in spite of its troubling inconsistencies.
In direct opposition to international law, both the central UN bureaucracy and individual Member States are aggressively promoting same-sex marriage worldwide.
No American should be forced to violate his or her moral and religious beliefs, especially when it comes to morally fraught issues in health care.
Big Business and Big Law are using Big Government to impose their cultural values on small businesses and ordinary Americans. Indiana does not need to create new laws on sexual orientation or gender identity for people who identify as sexual minorities to be treated justly. The best way to protect all Hoosiers is for Indiana not to adopt a SOGI policy at all.
Traditions, duties, and ideals cannot exist without attachment to particular communities—a man can love his neighbors or his nation, but he cannot love an abstraction like humanity.
Christmas isn’t tasteful, isn’t simple, isn’t clean, isn’t elegant. Give me the tacky and the exuberant and the wild, to represent the impossibly boisterous fact that God has intruded in this world.
Though Christmas is a religious holiday, secularists should appreciate its great contribution to Western Civilization: the lesson that all men are equal in their fundamental human dignity.
The irony of Obama’s presidency, with its ambitious calls for “hope” and “change,” is that circumstances have assigned him the duty of presiding over the last days of the old regime. Our postwar political order, it seems, has sown the seeds of its own dissolution.
Europe can only emerge from its downward spiral by putting religious faith and respect for history and tradition at the center of our communal and personal lives.
Donald Trump is not a conservative—he’s a reality TV star thoroughly in tune with the passions and dynamics of mass publicity and social media. No matter how much he denounces them, he’s still a product of victim-based identity politics.
The contemporary left’s extreme anti-corporation position is hostile to the traditional legal culture of American liberty, which advances the common good by protecting the rights of both individuals and formally organized groups of people.
If Western culture continues to be defined by the pitiful desire to go on living in as much physical comfort as possible, we will continue to be victimized and oppressed by the much more powerful appeal of radical Islam to die for God and eternal happiness.
Some rights are grounded in the need for agents to fulfill their perceived responsibilities, including their obligation to pursue knowledge. This obligation, along with the communal nature of inquiry, supports a right to free speech that acquires particular stringency in those communities where inquiry is most essential.
Can freedom survive in a society in which most citizens believe that human beings, who are supposed to have inalienable rights, are merely material beings inhabiting a universe of purely material and efficient causality?
The authors of the New Testament never eliminated distinctions between Jews and Gentiles, but they did prophesy a world to come centered in Jerusalem.
Unless Europe is willing to affirm, defend, and promote its roots, it has no future beyond a dystopia of non-judgmentalism, managed decline, and increasing religiously inspired violence.
In debates over marriage and abortion, we should make arguments based on constitutional texts and judicial precedent. But would it be legitimate also for judges to consider overarching questions of justice and natural law?
To properly understand due process, we must grasp the key distinctions between law and decrees and between law and morality. If judges are authoritative arbiters of the “logic of morals,” we have subjected ourselves to an unelected, life-tenured legal elite whose reach exceeds our grasp.
Church communities should strive to be safe spaces where those with same-sex attraction can take refuge, openly sharing their experiences. We must affirm their dignity as children of God and lovingly refuse to encourage any behavior that is contrary to their good.
Our treasured religious beliefs tell us time and time again to care for the poor and the destitute and to love the strangers among us. We know that domestic workers and underprivileged laborers deserve our care and attention, but in our celebrity-suffused culture, we often forget this truth.
Which Justice Sotomayor will show up in the next landmark family-law case: the Sotomayor who affirms the “precious” rights and duties of biological parents? Or the Sotomayor who insists on full "marriage equality"?
History clearly demonstrates that the legislative branch can legitimately act to counter the rulings of the judicial branch. This is as true for marriage as it was for slavery.
God has not left behind Israel and its land—he has expanded them.
Oregon’s implementation of its new contraceptive metric is an alarming sign that nationwide governmental monitoring of America’s low-income women’s reproduction is on its way—along with flagrant disregard for women’s privacy and religious freedom.

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