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Pillar

Politics & Law

The third pillar of a decent society is a just system of politics and law. Such a government does not bind all persons, families, institutions of civil society, and actors in the marketplace to itself as subservient features of an all-pervading authority. Instead, it honors and protects the inherent equal dignity of all persons, safeguards the family as the primary school of virtue, and seeks justice through the rule of law.

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Every person is born with a heart, mind, and conscience that desire to seek truth and goodness—but these can only be found in an atmosphere of genuine freedom.
Women are called to shape the moral dimension of the culture, but current trends seem to indicate that the wrong women have been doing the job. Fortunately a new generation of women is rising up eager to give joyful witness to the complementarity of men and women and to the happiness they have found in Christ.
The debate over the creation of a national bank reveals how Washington, Jefferson and Hamilton, despite profound disagreements, argued respectfully with prudence and fidelity to the Constitution. All three men offer valuable examples to today’s statesmen.
Liberal activists claim that the Senate must consider an Obama nomination to the Court. In fact, it would be unprecedented for a Supreme Court justice to be confirmed under a divided government during a term-limited president’s final year in office.
Pope Benedict XVI often ventured into venues historically hostile to the Judeo-Christian tradition. A new collection of essays discusses many of these speeches, probing the relationship of reason to religion, the West, and natural law.
For his immense contributions to constitutional discourse, his sound constitutional vision, his rigorous and vigorous opinions, his fearlessness and peerlessness, Justice Scalia is one of the greatest Supreme Court justices of all time.
We will benefit most from the national parks if we can remember their role as natural cathedrals that orient us to the crucial relevance of “Nature” for politics and society.
Our nation faces an assimilation crisis as many Middle Eastern immigrants reject our culture, which they perceive as libertine. We could improve the situation through a renewed commitment to our founding principles, particularly the reunification of faith and reason.
The Supreme Court is a vote away from unraveling years of incremental pro-life legislation as it examines the case surrounding Texas’ abortion-safety law HB2. But holding the abortion industry to a high standard of care should not be controversial, as the health of real women is at stake.
The global pro-life movement will continue to speak out and defend the girl child. We must work to oppose all acts of gender based violence, protect women’s and girls’ lives, and seek consistent non-discriminatory life-affirming laws and policies.
Pro-life countries must arm themselves against the UN’s intense pressure toward population control, while at the same time supporting and holding the UN accountable to its legitimate development objectives.
Any defense of constitutional originalism depends on accepting the principles of natural law and natural rights on which the Constitution was founded. Unfortunately, these principles no longer have meaning for most judges, politicians, and ordinary citizens today—which has troubling implications for the future of our republic.
No amount of lecturing about principles will persuade voters who think that their interests are under assault—and that Trump is the only candidate taking their interests seriously.
In an era when Americans seek political leaders who display “authenticity” rather than prudence, a look back to the Federalist Papers makes clear the importance of a politics based on moderation rather than passion.
In a political climate saturated with insincerity and cynicism, Donald Trump’s unfiltered candor—however abrasive—seems like a welcome relief. But the problems with our modern political climate begin with our own unrealistic expectation that politicians care about every facet of our daily lives.
The American Founders created a careful system to prevent the election of the power-hungry. Progressive-led changes to the electoral process in the twentieth century, however, make it all too easy for ambitious demagogues to seize control—as first Obama did, and now Trump is doing to far worse ends.
A man of deep faith and scintillating reason, Justice Scalia had an extraordinary ability to notice obvious, important truths that many overlooked. His informal remarks a few months before his death give insight into his intellect and character.
With the death of Antonin Gregory Scalia the nation has lost one of its greatest jurists and a man who embodied the principle of fidelity to the Constitution.
By arguing that religion is intolerant and should not be tolerated, a new book inadvertently demonstrates that liberalism grounded in personal autonomy is the least tolerant religion of all.
Across Europe citizens are fighting back to protect faith, family, and freedom.
The roots of today’s judicial activism stretch back one hundred years to the appointment of controversial Supreme Court Justice Louis Brandeis, a champion of “sociological jurisprudence.”
The truth that human beings possess a natural personhood and natural rights is not incompatible with the idea of corporate personhood and rights that exist not by nature but by convention.
Corporations, and civic associations in general, are necessary bulwarks between governmental power and individual citizens—but they’re not people. Now more than ever, we must recover a clear understanding of what it means to be a human person with inherent dignity and natural rights.
With a simple change, the Senate can restore its republican bona fides, give minority points of view an audible voice, greatly reduce the number of filibusters, make incremental gains in the passage of bills important to the majority, and improve the quality of debate.

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