In amicus briefs to the Supreme Court in cases about sex, sexual orientation, and gender identity, some American Muslims argue from their beliefs while others push LGBT causes. This contrast provides non-Muslims a window into the teachings of Islam, and a ringside seat for intra-Muslim conflicts. At stake is whether truth claims or identity politics will prevail.
Degrading our sense of nationhood by degrading national symbols will not end inequality or injustice. It will only move us closer to a state in which the government can no longer function, because the people behind it no longer perceive themselves all together to be part of a nation with a common purpose.
Women visiting Iran for international sports and game tournaments should not have to wear an Islamic headcover to be eligible to compete. US athletes should not have to wear a political symbol to play soccer. Everyone should have the freedom to compete without garment coercion.
Americans need to pay attention to what is happening to the Uyghurs in western China. Failure to respond to the crisis could result in profound human suffering and damage to America’s strategic interests.
The US National Soccer Team’s rainbow jerseys are provoking and inflaming the controversies of sexual politics. Soccer’s governing bodies should follow their own rules, which were designed to foster inclusivity, and ban political rainbow jerseys in international play.
A new children’s book provides a way to introduce children to Christian-Muslim relations by celebrating robust and full religious expression in a diverse society.
Athletes should be judged on talent, heart, and work ethic—not politics. Our national sports teams should represent the whole country, not any one political niche.
True religious freedom demands that we allow space in our society for difference, even when we don’t understand the reasons for a particular religious practice. Having to live without fully understanding others comes with the territory of genuine diversity.
In the wake of Islamist attacks, non-Muslims express concern and confusion not because they are indifferent, but because they are afraid. They want to understand. Muslims have an opportunity to embrace this opportunity for understanding.
Austria’s attempt to mandate a single German translation of the Quran reflects ignorance about Islam and the factors contributing to violent extremism, obliviousness to the nature of modern media, and an attitude of cultural imperialism.
Trying to silence others because one fears what they might say is no way to learn. And it is no way for a university to be a university.
How should Christians form relationships with Muslims?
Radical, by Maajid Nawaz, brings the reader inside the individual human dynamics of one young man’s transition into extremist Islamism and his eventual departure from it.
A young Muslim author learns to seek the truth about God through questioning instead of blind faith.
Complex rather than single causality is the norm, not the exception, for terrorism.
People are at the heart of what we are doing in Afghanistan. Novels can help us understand them and their cultures in all their subtlety and complexity.
America should reject torture. This would reinforce our commitment to America’s founding values and support excellence in intelligence collection for the defense of our nation.
At a time when the Arab world is ripe for change, our next president must understand the strategic potential of American credibility, constitutionalism, and communication in the promotion of democracy abroad.
The frequency with which terrorists are found with pornography raises important questions about the possible effects of pornography on our national security.
In Jakarta President Obama spoke astutely about Muslims, but he engaged in dangerous obfuscation regarding al-Qaeda.
A recent film follows two women whose shared values offer an unexpected opportunity for friendship.
In the British film Four Lions, farcical humor meets terror-jihad, and it is a match made almost in heaven.
The nature of children’s education matters to jihadists. It should matter to us, too.
It’s hard to credibly demand religious liberty when one is in the minority if one refuses to grant it when one is the majority. The principle “do unto others as you would have done unto you” should be a guiding ideal for all sides in the Swiss minaret controversy.