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Pillar

Education & Culture

The fourth pillar, education and culture, is built upon the recognition of two essential realities. First, the Western intellectual tradition requires a dedication to and desire for truth. Second, education takes place not only within colleges and universities but within our broader culture, whose institutions and practices form us as whole persons.

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In her landmark 1971 paper, Judith Jarvis Thomson tried to defend abortion by appeal to norms of justification consistently applicable in a range of other cases. By contrast, the courts in and after Roe and Casey have treated the right to abortion as an unquestionable legal principle. This inverted approach is doomed to fail as it continues to reveal the anomalous character of abortion rights.
Legalizing recreational marijuana use would hurt not only those who smoke—it also hurts children and society as a whole. As a country, if we encourage and profit from this vice, we will be undermining the very foundations of our government.
The claim that there are no differences in outcomes for children living in same-sex households arises from how scholars collect, analyze, and present data to support a politically expedient conclusion, not from what the data tend to reveal at face value.
Do not dismiss the pronominal wars as nonsense or assume that its warriors are merely daft.
There is dignity in living and dignity in dying, because the concept of “dignity” is inseparable from our humanity. Even when our autonomy is lost, all people can still undergo suffering and death with a noble and dignified serenity.
Joseph Boyle was a colleague, mentor, and friend to many associated with Public Discourse and in the broader academic community. He will be sorely missed.
Diversity is complex—much more so than our popular treatment of the subject suggests. Shallow thinking about diversity lends itself to a number of fallacies. If we desire a fruitful conversation about diversity, we first need to recognize—and reckon with—this complexity.
Sean Carroll’s new book, The Big Picture, proposes an apparent middle ground between an exclusively materialist account of reality and one that includes non-physical components.
Contemporary politicians would do well to emulate the virtues of Daniel Patrick Moynihan, a liberal who understood the conservative lesson that intermediary institutions—particularly families—are essential for preserving liberal society.
Against the Age of Feelings, Joseph Ratzinger has consistently upheld the power of reason in all its fullness.
A rigorous new report finds that very little of contemporary “knowledge” in the area of human sexuality and gender is actually supported by strong scientific evidence.
A new book defends the view that parents have primary authority over their children. The role of the state is to help parents, not to take over tasks that are properly parental.
Modern films, Victorian literature, and Jewish sages illustrate a religiously grounded, morally mature approach to the classic internal conflict identified by great thinkers from Plato to Freud.
Our interest in the Olympic Games can teach us something about the goodness of playing, and watching, sports.
President Obama has sacrificed the well-being of our nation’s youth on the altar of ideology.
If gender studies is to serve as a helpful guide, it must abandon its invented dualisms of sex and gender, nature and nurture, embodiment and social construction. Gender sociologists need to study the way human beings actually live rather than the way they wish we would live.
Kim R. Holmes's new book interweaves abstract philosophy with history, empirical data, and concrete narrative.
Though he certainly finds fault in distorted versions of Christian ideals, Shakespeare pays tribute to the truth, beauty, and goodness of genuine Christian virtue.
A new study examines the risk of depression and other negative outcomes among adolescents and young adults raised by same-sex couples.
The recent “Dear Colleague” letter from the Departments of Justice and Education relies on an ideology of expressive individualism to handle issues of gender identity. It does so to the detriment of community, family, and those it intends to serve. It also eliminates one of the most basic and universally accepted forms of privacy.
For those feeling adrift amid the tumult of our politics, economy, and culture, Yuval Levin’s new book offers hope that some good can be found in the turmoil around us.
There will be no true justice—and no real political discourse—until the Rawlsian illusion of neutrality is rejected and the Rawlsian tyranny strangling political discourse is overthrown. The second of two parts.
John Rawls’s philosophy of jurisprudence permeates America’s top universities and law schools. The acceptance of his principles foreordained the Supreme Court’s decision on same-sex marriage and will do the same in future cases involving euthanasia, transgender rights, and polygamy. Part one of two.

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