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Search Results for: natural law – Page 36

Surrogacy is dehumanizing to both birth mother and child, because it reduces them to commodities. By design, it denies mother and child what they need to flourish as human beings.
Unless adults are willing to make dramatic changes to their own moral and legal rules about pornography, we shall keep playing what amounts to game of Russian roulette with the formation of our children when it comes to one of the most precious parts of their lives.
Among the universal, fundamental rights every person enjoys is the right to leave his nation of origin. Yet the right to leave does not entail the right to enter a specific nation.
Some prejudices are good to have, some are bad, some are indifferent. Acquiring an education is learning to discriminate the good prejudices one carries about from the bad ones—to keep the former, as confirmed by knowledge, and discard the latter, as condemned by knowledge.
The rise in numbers of people with no religious affiliation reflects the emergence of a new faith rather than a loss of faith altogether. As America’s religious norm changes from Christianity to therapeutic deism and spiritualized progressivism, we will find more people challenging longstanding protections of human dignity and religious liberty.
If we want to rebuild our country, we must rebuild our local communities. To rebuild communities, we must rebuild a culture of reasoned discourse.
Is it any surprise that shooter Patrick Crusius called his attack “a response to the Hispanic invasion of Texas” when the president himself uses this language?
Whole blocks in densely populated cities like New York are designed primarily for the movement and storage of vehicles. These massive amounts of land would be better used as community parks.
If we are wondering why conservative women are not “showing up,” we should start by revisiting the concept that women’s nature is uniquely oriented toward private, family-oriented pursuits—and asking whether it’s worth holding onto.
National conservatives need to help create an America that knows who she is, one that can give immigrants more than just a place to get a job—an America that can draw them in, giving them a sense of belonging. This essay is based on remarks delivered at the National Conservatism Conference in Washington, DC, on July 15, 2019.
Serve the poor. Help the weak. Protect the unborn child. Speak the truth about the beauty and order of creation: Male and female he created them (Gen 5:2). Fight for your right to love and serve God, and for others to do the same. Defend the dignity of marriage and the family, and witness their meaning and hope to others by the example of your lives. Adapted from an address delivered at the Alliance Defending Freedom Summit on July 9, 2019.
Currently, public assistance in the United States damages vital social institutions like marriage. But the problem is not the public assistance itself: the problem is that we only provide guaranteed financial support to single people. When you don’t punish people for being married or reward them for being unmarried, but just provide simple, flat benefits to support family life, these benefits actually support family life.
It is a mark of responsible governance, not authoritarian overreach, for states to act when the demands of public health call for such measures. It is true that the presumption of freedom, religious liberty, and parental authority are all at risk in an increasingly regulatory, secular, and statist culture, but it is an error to see vaccination policy as an essential battleground for defense of these important rights.
In eighteenth-century political reasoning and rhetoric, ministers and statesmen were not obliged to choose between pragmatism or piety, orthodoxy or heterodoxy, reason or revelation. As we grapple with the role of religion in the American Revolution, we should not impose false dichotomies routinely used by modern scholars but were unknown to their subjects.
In Alienated America, Tim Carney paints a picture of a nation riven by a social capital divide, a divide that has led to the rise of populism and socialism. Our task is to rebuild civil society. This work need not wait for enabling legislation, the seizing of the means of production, or a national declaration of fealty to Rome. It can—and should—be undertaken today.
The Handmaid’s Tale is at best a thought-provoking literary work, and at worst a straw-man argument against traditionalism and conservative values. Atwood fails to deliver an intelligent critique of conservative Christian values, and her book does not reach the caliber of Orwell’s tales.
Women have an understanding of conservatism that goes deeper than policy ideas, because we uniquely understand human relationships. The men that are the standard-bearers of conservatism need to make a greater effort to cultivate conservative women’s voices in the public square.
Faced with a national educational disaster that permanently cripples so many of America’s neediest children’s life chances, it is not “anti-public school” to advocate for voucher experiments. It is true to our republican aspirations to enable at least some of these kids the chance to attend a private school.
No one affords a greater understanding of American exceptionalism—what it is and what it is not—than Alexis de Tocqueville.
It’s not enough to teach our children that life is sacred from the moment of conception until natural death. We must also teach them to declare the truths of our faith in the public square. Inside the loving embrace of the family, the faithful need to raise a new generation of Christians that stands up for life and boldly proclaims their faith, understanding that no one, not even an elected official, has the right to stand in their way.
Vice President Mike Pence has been invited to deliver the 2019 commencement address for Taylor University in Upland, Indiana. However, a severe backlash against the former Indiana governor demands that his invitation be rescinded. The accusations against Pence are fallacious, slanderous, and contrary to both a biblical worldview and a liberal-arts education.
In his new book, Letter to a Suffering Church, Bishop Robert Barron provides a necessary mixture of teaching and empathetic rage. Barron is right: we should refuse to be mollified by pathetic excuses and baseless claims that everything is fixed. Yes, we need to pray and pursue holiness, to safeguard those parts of the vineyard that are in blossom. But we also need to root out the vermin and destroy their lairs.
Niccolò Machiavelli’s imprudence is surprisingly similar to that of Thomas More’s fictional character Raphael Hythloday. Since prudence is the virtue that finds practical means to moral ends, imprudence may consist in rejecting either practical realities (as does Raphael) or ethical principles (as does Machiavelli). To achieve justice, political regimes must reject both idealism and utilitarianism.
If fertility declines because child mortality is falling, then almost any moral system would encourage most people to accept the trade-off. But if fertility is falling because Western countries promote a set of cultural narratives telling women in Africa, Asia, and Latin America that children are antithetical to a happy life, that the lifeways of their national communities are outdated and backwards, and that cultural legitimacy comes from emulating the family patterns of white Westerners, then there may be strong reasons to reject this model.