fbpx
Search Results For:

Search Results for: natural law – Page 38

To faithfully apply the original public meaning of liberty protected by the Constitution—that is to say, to be a faithful originalist—one must acknowledge that both a contractarian view of individual liberty and a Whig view of the liberty to make laws were held by the founding generation.
Indifference to human life in the prenatal phase is the original sin of the multilateral system, enshrined in its constituent agreements and diligently propagated throughout its institutions. Nothing short of a revolution in international policy will do if the human rights project is to be truly reclaimed.
In conservation biology, a complex ecosystem whose health was slowly compromised over time can be revivified through a cascade of positive changes set in motion by reintroducing one of that system’s previous components. That’s exactly what today’s civil society needs, and conservative policymakers can help. We mustn’t shy away from using policy to achieve important ends—not just freedom, but the lessons, beliefs, and norms that make a free society succeed.
The alternative to the ideology of radical self-sufficiency is not reliance on the state, but the kind of community-based brotherly love and mutual aid that could be found even during midwestern American farmers’ darkest days. In the end, neither individuals nor governments, but communities, are the real vehicles for peace, harmony, and human flourishing.
Real grownups know that no one has a right to a child, a right to another woman’s body in order to have a child, or a right to risk anyone’s health or life in order to have a child.
Conservatives cannot afford to abandon the institutions of power that seek to redefine human rights for the entire world.
In The Best of Times, the Worst of Times, historian Michael Burleigh refuses to play favorites, calling on all conscientious citizens to demand the highest possible standards from their leaders. He does not always tell readers what they want to hear, only what they need to hear—and for that they should be very thankful.
People who seek to change their sex through hormone treatment and surgery may suffer grave medical and psychological consequences, numerous medical experts have warned.
Melting Pot or Civil War? is a policy book. It’s a good one, to be sure. But our immigration crisis needs more than just policy. When making policy changes that relate to immigration, we need to consider the human cost.
Justice Ginsburg’s claim in Masterpiece Cakeshop is deeply troublesome and problematic. Mistakenly asserted, it adds to the aggravated polarization within the United States.
The structure of the surrogacy market does not enhance individual freedom. Surrogate mothers are willing to abide by the rules imposed by the clinic and the intended parents in their desperation to bring their families out of poverty.
Aristotle described three types of friendship. In a season of increased polarization and even calls for incivility from national political leaders, perhaps we need a fourth.
Justice is something we must establish every day—in the way we live with others, in the way we speak humbly and attend to all the facts patiently, in deference to reality and the truth of things.
Unmoored from a committed and loving marital relationship, the unchecked sex drive harms both the individual and the society in which he or she lives.
The language of “orientation” is not neutral with respect to the nature of human beings. It makes a fundamental claim about human nature—one that rejects the given order of reality.
Jonah Goldberg makes a fundamental mistake by tossing out God in the opening sentence of his latest book, Suicide of the West.
Three prominent theologians—one Jewish, one Christian, and one Muslim—have published a ground-breaking document that affirms the Noahide values as the foundation for all three religions.
A culture of disdain for disabled and elderly persons is more likely to come about if we embrace a right to assisted suicide. Each endorsement of suicide endangers not only the lives but also the human dignity and quality of support relationships of persons with burdensome infirmities.
September 11 should serve as a day of remembrance, but also as a day of reflection. We should reflect on the day, what it means to be an American, and how we can take up President Reagan’s charge to develop an “informed patriotism.”
Any serious critique of abortion must acknowledge what many abortion advocates do not: freedom does not require women to become like men.
Nothing asserted in Scripture read in light of the New Testament excludes the conclusion that capital punishment is inherently wrong. Nor does any definitive Church teaching. But the new revision of the Catechism, while removing from view an evident instability, remedies none of the underlying tensions and seems likely to obscure the only path to a teaching fully stabilized by adopting that conclusion authoritatively, as an authentic development of doctrine. And the revisionary documents are in other ways disconcerting. Part two of a two-part essay.
According to sociologist Mark Regnerus, the birth control pill and the rise of internet porn decreased the cost of sexual access so substantially as to affect a fundamental shift from a world in which sex served higher goods to a world in which sex is the higher good.
Michael Rectenwald’s new book offers up passionate intellectual debate in a climate where the discursive righteousness, sexuality, sex, skin color, and feelings of the speaker too often matter more than the thoughts espoused. It is a portrait of the contemporary scene of academic freedom, which is anything but free, and even less academic.