Policies matter, as do choices by individuals, families, and congregations. But ultimately our hope, both for rolling back the sexual revolution and then keeping it at bay, is in the grace of God. 
The most important benefits the Christian religion can give to democracy is the awakening of conscience, the substance of ethics, and the rehumanization of society. It gives human freedom guidance, and the human spirit of toleration and forbearance. And it is the Christian religion that teaches a true equality—that of human dignity, on which an imperfect yet a more just society can be built.
In a traditional society people are bound, as if by a chain, but democracy breaks the chain, delinking all from all. The tight bonds in traditional societies attach and oblige men to a variety of people and institutions outside of themselves, turning them outward toward others and toward the society around them.
When our conception of relationships and relationship-building is based on a vision of the human person as an atomized choice maker who forms bonds for his or her benefit, we should not wonder why institutions decay. Our institutions are in crisis because we are in an identity crisis.
In her new book, Mary Eberstadt argues that today’s identity politics arose from the deep anthropological wound slit open by the sexual revolution. The ascent of identity politics reveals that people are having an identity crisis, and they are having an identity crisis because the sexual revolution resulted in family—and, by extension, individual—breakdown.
National conservatives need to help create an America that knows who she is, one that can give immigrants more than just a place to get a job—an America that can draw them in, giving them a sense of belonging. This essay is based on remarks delivered at the National Conservatism Conference in Washington, DC, on July 15, 2019.
Women have an understanding of conservatism that goes deeper than policy ideas, because we uniquely understand human relationships. The men that are the standard-bearers of conservatism need to make a greater effort to cultivate conservative women’s voices in the public square.
Melting Pot or Civil War? is a policy book. It’s a good one, to be sure. But our immigration crisis needs more than just policy. When making policy changes that relate to immigration, we need to consider the human cost.
In an excellent new book, Mary Eberstadt argues that secular progressivism is not just a political ideology; it is a competing faith.
Our nation faces an assimilation crisis as many Middle Eastern immigrants reject our culture, which they perceive as libertine. We could improve the situation through a renewed commitment to our founding principles, particularly the reunification of faith and reason.