“Freedom,” “Choice,” and Physician-Assisted Suicide

The supporters of physician-assisted suicide are indefatigable in their quest to legalize the practice in the United States, and they are co-opting the conception of freedom, as understood by the prevailing political thought during the American founding, to support their cause.
In a nation whose communities have declined, and in a republic in which disagreement on first principles now includes topics that previous generations imagined could not be contested, the moral order must be rebuilt in local communities.
Whole blocks in densely populated cities like New York are designed primarily for the movement and storage of vehicles. These massive amounts of land would be better used as community parks.
Capitalism is an amoral economic system. An amoral economic system or “the free market” cannot guide human beings and their behavior. On the contrary, the market must actively be guided and tamed in order to ensure that it benefits communities. Supporting community-based and community-oriented businesses is one important way to achieve this end.
The foundation is being laid for widespread legalization of physician-assisted suicide.
Millions of Chinese sacrifice daily for the freedom to worship the Trinity as their God in communion with Rome. Rather than appeasing the Chinese government and capitulating to its demands, the Vatican would do well to admonish its leaders instead.
A physician cannot truly and wholeheartedly work toward bringing his patient to health if he can choose at any time to give up that pursuit and suggest rather that the patient choose death instead.
Gender ideology demands that everyone say of what is that it is not, and of what is not that it is. Lovers of truth must courageously resist this call to falsehood.