Pillar

Education & Culture

The fourth pillar, education and culture, is built upon the recognition of two essential realities. First, the Western intellectual tradition requires a dedication to and desire for truth. Second, education takes place not only within colleges and universities but within our broader culture, whose institutions and practices form us as whole persons.

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Loving America well means taking her seriously—working to preserve what is lovely about her and to fix what is not.
The title of Yuval Noah Harari’s book, Homo Deus: A Brief History of Tomorrow, is misleading. While the book uses a future-oriented rhetoric, it is actually less about the future than it is about what the author takes to be the nature of life itself: namely, that we are all just bundles of algorithms.
Those who believe they are living in a created cosmos inhabit a different psychological world from those living after the death of God. Those whose identity is rooted in the divine order of existence are divided from those whose identity is self-created.
The US National Soccer Team’s rainbow jerseys are provoking and inflaming the controversies of sexual politics. Soccer’s governing bodies should follow their own rules, which were designed to foster inclusivity, and ban political rainbow jerseys in international play.
For the sake of boys and the families they must eventually lead, we must open our hearts and quit attempting to thrust upon them an unnatural and uninspiring commitment to sexual indifference.
The last great sexual sin of our time is not related to any specific sex act or forbidden partner. The greatest sexual sin of our time is not a sin of commission but of omission: the sin of not doing it at all.
By calling our attention to the Founders’ political theory of the family, Thomas West’s new book leads us to ask whether a secular theory of natural rights and natural law can sustain the moral ecology necessary for self-government. If a secular natural-rights republic cannot sustain the family, it would seem to be neither a good nor attractive political theory.
We can’t afford to live without physicians who are devoted to always healing and caring, and never harming. Requesting physician-assisted suicide, like legalizing it, erodes that devotion. A refusal to ask, even on the part of those not committed to the inviolability of human life, helps sustain that devotion.
Please use your influence as a major donor to persuade the Southern Policy Law Center to amend its embittering and unproductive campaigns to label any political or social issue opponent as a hate group. Although controversial, organizations that fight to protect the unborn and strengthen families are not motivated by hate. Vilifying them only worsens our toxic and polarized political climate.
If we want a different politics, ultimately we must offer a different moral imagination for ourselves, our children, and theirs.
Patrick Deneen poses good questions but begs others. The second installment in the Public Discourse symposium on Why Liberalism Failed.
Patrick Deneen’s Why Liberalism Failed is a provocative attempt to explain what’s wrong with our culture, how this came to be, and what might be done about it. Although his historical account of liberalism is unpersuasive, he offers a prescient analysis of the current moment and insightful prescriptions for constructive action.
Facebook or Google taking over the world is a distant, speculative fear. Being harassed, humiliated, shunned and unemployed are immediate fears. We increasingly live in a digital panopticon ruled as much by mobs as by the overseers.
With the recent decision to drop “Boy” from their fabled name, the Boy Scouts undermine the very foundation for their existence and exacerbate our society’s confusion about sexual difference and gender distinction.
According to previous papal teaching, a Catholic confessional state is the ideal, even if in most modern situations it’s not a practical possibility, and prudence would steer us away from it. That teaching continues to be normative for Catholics.
Clear moral norms are crucial. But to be effective, those norms need to be embodied in moral communities and social practices, habituated in the virtues, and animated by a conviction that they are an essential part of human flourishing. We must create social structures and communities in which intellectual training and moral formation in the virtues can happen.
Why do some ordinary men and women commit horrible atrocities, while others resist, even if it costs their lives? Studies of the Holocaust offer a potent critique of our customary approaches to moral education.
Because liberal Western democracies are ostensibly rooted in the theory of popular sovereignty, elite disdain for the people creates another legitimation crisis—one that many fail to recognize. It is not simply that the people have lost confidence in the elites and their governance, or that the elites struggle to speak for (and even to) the people. Disdain for the people also unmoors elite authority.
Contemporary America faces continued racial discord that throws into question our mutual seriousness about the natural rights tradition and our commitment to the demands of republican citizenship. In an effort at self-scrutiny, conservatives should ask ourselves what our first response is in the face of evidence of institutional racism, and then ask ourselves what it should be.
Joseph Pieper knows what Rob Riemen has forgotten: the existential poverty of the West cannot be evaded or solved through humanism, for no ersatz god gives meaning to our poetry, song, dance, and drama. Absent God, it is all vapor, lacking the goodness to which we respond in wonder, delight, joy, and feasting.
Women are deeply effective in the transmission of mores, as are the churches, schools, and civic organizations that they serve and lead. If these institutions were touched by white supremacy even into the 1970s, how can those educated by such institutions escape the influence of these opinions in their own interpretations of contemporary racial politics?
A new book on the hookup culture describes its harms in great detail. But the author fails to understand the implications of her own data, ignoring the fact that we’re in the middle of a cultural sexual crisis that exists because we’ve told ourselves that sex can be casual.
In his biblical interpretation, Jordan Peterson re-presents in powerful and fresh ways the stories that have animated Western culture. Christians have much to learn from him, even as his own engagement with the Bible could be enriched by the Christian tradition.
Religious freedom in America is caught between opponents on the left and the right. The second in a two-part series.

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