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Jonathan Sanford argues that contemporary virtue ethicists ought to return to the work of Aristotle as a foundation for moral judgments.
Neither the New Testament nor the writings of early Christians support the idea that material wealth is intrinsically evil.
While many Christians have undermined human liberty, a new book of essays shows just how much of our contemporary freedom we owe to the Christian church, Christian thinkers, and Christian practice rather than liberals and liberalism.
Modern films, Victorian literature, and Jewish sages illustrate a religiously grounded, morally mature approach to the classic internal conflict identified by great thinkers from Plato to Freud.
With Trump as nominee, social conservatives might think that by not voting for him they are keeping their hands clean. These people fail to recognize that under a Clinton regime there will be no refuge from a systematic agenda that seeks to destroy the very notion of “nature” and of any restraint on federal power.
Christianity has never seen the pursuit of virtue as incompatible with private possession of wealth.
It’s time for another Morningside Heights Declaration.
Our nation faces an assimilation crisis as many Middle Eastern immigrants reject our culture, which they perceive as libertine. We could improve the situation through a renewed commitment to our founding principles, particularly the reunification of faith and reason.
Big Business and Big Law are using Big Government to impose their cultural values on small businesses and ordinary Americans. Indiana does not need to create new laws on sexual orientation or gender identity for people who identify as sexual minorities to be treated justly. The best way to protect all Hoosiers is for Indiana not to adopt a SOGI policy at all.
Democracy and common sense teach us to seek the truth by listening to one another. If we will not even provide a room for people who want to talk with one another because we do not like what they say, then democracy is impossible.
We hear endlessly of “change” and “reform” in China, and the United States has premised its policies on these promises. The memoirs of Chen Guangcheng paint a very different portrait.
The liberal campaign to redefine marriage is not over. Attempts to secure constitutional rights to polygamy and polyamory are on the way. Conservatives must pursue a new strategy to thwart private corporations from undermining public morality if we hope to prevent further changes to the institution of marriage and protect other vital elements of public morality.
The European Convention on Human Rights does not require European nations to redefine marriage to include same-sex relationships. However, the European Court of Human Rights may rule in the future that member states must recognize same-sex civil unions.
According to a recent amicus brief by scholars of liberty, same-sex marriage is not only counter to the Supreme Court’s long line of personal liberty cases, it may even be prohibited by them.
Thomists don’t believe that animals go to heaven, but not for the reasons that David Bentley Hart seems to think. Unlike human beings, non-human animals are entirely corporeal creatures—all matter and no spirit.
Lincoln’s second inaugural address, 150 years old today, is as pertinent as ever. It reminds us that we must resist the poisonous temptation to see those with whom we disagree as bitter enemies even as we vigorously defend the moral truths that ought to guide our public life.
It isn’t too late for America’s noble experiment to succeed. But that depends on the courage and commitment of American people of faith. Adapted from a homily delivered on January 15, 2015, at the Red Mass of the Diocese of Lincoln, Nebraska.
By purifying their party of imprudent rhetoric, Republicans will be better able to identify adequate immigration policies, win the respect of Latino citizens, and form a reasonable response to the president’s recent executive action.
In his new book on Syria, Christian Sahner explores the rise of Islam, the place of Christianity, the emergence of sectarian politics, the autocratic state, and the Lebanese paradigm.
Austria’s attempt to mandate a single German translation of the Quran reflects ignorance about Islam and the factors contributing to violent extremism, obliviousness to the nature of modern media, and an attitude of cultural imperialism.
Some theologians claim that the Council of Trent lends support to the idea that the Catholic Church could accept divorce and remarriage. Careful scholarship reveals that this is not true.
The totalitarian temptation can never be entirely overcome, and there is always a possibility that barbarism will return. Thus, we must ceaselessly strive to pursue love, dignity, and freedom.
If we hope to protect the unborn, promote sexual integrity, preserve the truth about marriage, and defend the freedom of religious conscience in our country, we cannot simply live good lives—we must live heroic ones.
The role of economic liberty in contributing to human flourishing and the common good remains deeply underappreciated, even by those who are dedicated to religious liberty.