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Rockwell’s work may be pop culture rather than high culture, but his work is capable of real and “straightforward” sentiment. Rockwell’s work is humorous, and its humor comes from the joy in the mundaneness of things.
In Part I of this article, we established that many of the reasons some Jewish Americans passionately oppose overturning of Roe v. Wade are either overblown or baseless. Today, we highlight one of the ways in which overturning Roe will help to foster a political culture of federalism and subsidiarity that benefits religious minorities.
Most of the Internet’s traffic now flows through the networks of a few large companies rather than a multitude of small transit providers, and the Internet’s physical infrastructure is being reshaped to meet this new reality. But relying on a few providers to host all the content on the Internet makes it possible for just a few companies to shut down entire services or control speech.
The Western liberal educational system preaches diversity and freedom, but it does not show students how to live them. It mass-produces people who lack the tools to appreciate the dignity of human beings in all their rich variety.
While it is good that legal systems have become more sensitive to the psychological effects of the law on participants in the legal process, we should be wary of claims that assert that no-fault divorce is “therapeutic” for divorcing couples or their children. Advocates for the sanctity of marriage across the globe should pay close attention to this shift.
Joseph’s service to Pharaoh provides important lessons to Jews and Christians considering roles in government in an increasingly pagan America. Today, we neither reign from the throne in Jerusalem nor cower in the catacombs of Rome. Is there a place for us in the palace of Egypt?
Policy can tax vice and remunerate virtue. But policy cannot do what churches, fathers, mothers, friends, and coworkers can do, which is to invite individuals into fruitful, sacrificial communities.
Openness to love is the only satisfying defense against the supposed conflict between private happiness and the common good, the only thing that can convert the common good from an abstraction to a lived reality. The most important element of the common good, therefore, is that all of the members of the community regard themselves, somehow, as friends.
Civilize your children long before you allow them to inhabit the decivilizing island of social media. Make sure that they can govern their own souls. But remember that virtue isn’t only about restraining impulses. It is also, and especially, about loving the good. Don’t just take things away. Give your children something better.
Scholars who advocate receiving the vaccinations for COVID-19 should not minimize or brush aside concerns that those vaccines were produced with the help of abortion. Facing the problem more fully should not rule out vaccination, but it will help us better understand the depths of our entanglement in this late-modern culture of death.
The conception of the good life that W.E.B. DuBois discerns in the pattern of St. Francis of Assisi’s life straddles the secular and sacred. It can provide a starting point for a recovery and re-articulation of enduring longings in a secularized culture. The cultivation of those longings, in turn, is at the core of truly liberal education.
What libraries do on the demand side—acquiring the books and other materials that their faculty and students need to do their research—the university presses do on the supply side, bringing important research into print. Unfortunately, one of the best university presses in the country now faces the threat of closure.
Humans are, hands down, the single most fascinating set of creatures on the planet. If you want to understand how humans work, just make a few, sit back, and watch them do their thing.
Justice John Marshall Harlan the First courageously stood against his learned opponents on the Supreme Court. By his example, we too might muster the courage to be “Great Dissenters” against the intellectual and cultural classes that progressives have come to dominate.
The poetic stance is receptive, submissive even, and begins with an appreciation of the mysterious and the inscrutable. A humble appreciation of the mysterious beauty of reality must be the context for all fruitful problem-solving.
Dipping into Shakespeare’s plays from time to time was unsatisfying; I grew ambitious to read all of his works. Yet how to proceed through it all? Some eight years ago, I resolved to make my own daily reading plan for moving through all of Shakespeare’s works in a year. Here, I present the 2021 version.
The Christmas message is one of joy, even “great joy,” but not superficial joy. Christmas confronts us with the sobering claim that humankind is in a state of sin—a state from which we cannot save ourselves. Hence the need for a savior, and hence the joyful Christian claim that God himself offers the salvation by coming to live among us.
The film “Klaus” is a tale of political refounding that tells of our need for a common good based in common loves. It shows how a political order can mold souls, whether for good or for ill.
The American public deserves the truth, even if it is not as favorable or definitive as we would hope. If our policy leaders and scientists cannot put their faith in us with all our faults and shortcomings, why ought we put our faith in them with all their faults and shortcomings?
To combat “toxic masculinity,” the APA suggests teaching boys to express their emotions and insecurities more openly. They say components of traditional masculinity such as stoicism, self-reliance, and competitiveness deter men from forming close relationships with other men. But if men really are born less “nice” than women, then our task is not simply to strip away negative social constructs. It is time we stop talking down to boys as if they were dim-witted girls and offer them opportunities to build character and provide meaning to their lives.
Neither the Pfizer nor the Moderna vaccine poses any significant moral concern. Any moral issues with both are so remote and minor that they should prevent nobody from getting either of them.
If we combine the beauty of art and the power of narrative with rational argument, we can convince people of the worthiness of marriage and family life more effectively than by argument alone. Anna Karenina is an example of how to do this. It beckons the reader to choose the better path, contrasting the destructive adultery of Vronsky and Anna with Levin and Kitty’s enchanting journey into the life of married love.
Although kid-friendly movies continue to be made—usually animated ones rather than live action—the movie theater is no longer the safe space it generally was before 1960. Fortunately, the best family films of yesteryear are still available to us.
While autonomous vehicles sound freeing at first, they also have the potential to increase passivity and decrease human agency.