fbpx
Search Results For:

Search Results for: fish – Page 4

Like the spirit of liberty itself, the spirit of liberal education is “not too sure that it is right.” As colleges and universities are beset by the twin challenges of the pandemic and of ideological activism, will we able to keep that spirit of inquiry alive?
We have limited time. So how should we use it? What will our lives mean when we finally look back on them? Like it or not, we inevitably choose a path, either by our love or refusal to love; by our actions or our refusals to act.
Liberal justifications of liberal education are no longer effective. Teachers of humanities need a different way of defending the value of what we do and love. The Renaissance can teach us how to make a case for the study of old books that is compatible with the values of a pluralist society.
Accommodation and half measures—the stuff of everyday political life—will not do when we encounter the politics of mastery and subjugation. Aristotle’s “partnership of free persons” demands more.
The common good is the final cause of political association, not least because practical decisions are always decisions about achieving what is good and avoiding what is bad. But invoking the common good under the influence of De Koninck, Maritain, or even Aquinas doesn’t on its own advance the political conversation that characterizes a healthy polity.
As we accept the new normal—for however long this might last—maybe we can look to our past and reclaim our first communities, our neighborhoods, by reaching out to those nearest our quarantine bases. Hopefully we will find that, when we can finally resume life as we knew it, we will have more community, not less, richer connection, not poorer.
My prayer for all of you—for all of us—is that God would not only intervene dramatically to kill this virus, but also that, in the course of doing so, God might strengthen us in our faith and trust, and in our understanding of our ultimate dependence on Him for all of life.
The Good Place finale was hilarious, thought provoking, and profoundly moving. However, in failing to find our highest good and identifying the means to achieve it, the show could do little more than put a happy face on our current cultural despair. This article contains spoilers.
In order to alleviate our social crisis, we will need to improve the moral formation that our institutions provide their members. Yet the institutions best suited to lead in this task are those with a religious mission, which in turn are imperiled by the culture war that elite institutions are waging against them. The cause of institutionalism today therefore requires a forceful defense against the aggressions of the cultural Left. Part two of a two-part review essay.
In an important update to Aristotelian political thought, Yuval Levin’s new book shows that the health of a modern society depends on the health of its social institutions, and that our social institutions today are not healthy. Part one of a two-part review essay.
All ideological fads eventually fade and collapse into disrepute, because they have no foundation in truth. “Pro-choice” ideology had its rise, which was based on the crude, reductionist falsehood that a human being in the womb is an anonymous, generic “bunch of cells.” Now, its central lie has been unmasked, and Roe is ripe for reversal.
Despair is the unforgivable sin, for the despairing conclude that God will not or cannot act, that the universe is fundamentally unfriendly and inhospitable to the true, good, and beautiful, and that humanity has lost the imago Dei. To judge in this way is to deny the goodness of the world and its Creator and sustainer, and that is the sin of all sins.
Christianity is so much more solid, and real, and human, than the “spiritual, but not religious” imitations of today. Christian faith touches every aspect of our lives—material, social, cultural. It does so because our God was born as a human baby in a stable and nurtured by a teenaged girl named Mary.
Mindful business leadership must connect mindfulness to the moral principles of the traditions in which it originated. It must also situate itself convincingly in relation to models of leadership, either assimilating into an existing model or offering a new one. And it ought to show how a mindful leader might concretely figure into a corporate governance structure in a way that is reasonably expected to advance the firm’s social responsibilities.
We must resist the sense that gratitude has no place in this era of frequently justified outrage. In fact, gratitude may be exactly what can help us distinguish justified from unjustified outrage. And, in any case, gratitude is the proper disposition toward all the good we have been given that we have done so little to earn.
The self-sacrificing love of friends has a religious origin, even if it has secular expressions. Precisely by putting us in touch with the sacred, with a perception of reality that transcends our day-to-day existence, such values give human life its meaning and make our “secular” civilization possible. Attempts to censor expressions of these values show how difficult it can be to disentangle their religious and secular uses.
In the Halloween death match between Bigfoot and zombie, the mask we choose may reveal our national mood.
It’s a good thing, a vital thing, to consider what we’re willing to die for. What do we love more than life? To even ask that question is an act of rebellion against a loveless age. And to answer it with conviction is to become a revolutionary; the kind of loving revolutionary who will survive and resist—and someday redeem a late modern West that can no longer imagine anything worth dying for, and thus, in the long run, anything worth living for. This essay is adapted from a lecture delivered on October 11, 2019, for the Constitutional Studies Program at the University of Notre Dame.
Newman is a model of stability amid hostilities that arise from without. But he is also a model for spiritual resistance to the suspicion and distrust that arise within one’s own ranks.
The temptation to shoot a wayward cop for victimizing an unarmed civilian may be very real. But it is precisely by refusing this temptation and hewing to the better angels of our nature—winged not with retaliatory violence but with patience and love—that society will change.
There are reasons to care which denizens of the wasteland hold political authority, but rejuvenating the wasteland is the more important task. Without recognizing the decadence of our culture, denouncing (or defending) the latest tweet from the president is just a desultory wind swirling dust and ashes.
The people most harmed by this agenda are seriously ill people hearing from society and physicians that death by overdose will end their problems; other patients suffering from a reduced commitment to care; people with disabilities who are next in line to be seen as a “burden” on others; and lonely and depressed people of any age, seduced by the message that suicide is a positive solution. Adapted from a lecture delivered in June 2019 at the Vita Institute, an educational program for pro-life leaders sponsored by the University of Notre Dame's de Nicola Center for Ethics and Culture.
The values America’s elites cherish are not the incontestable truth of things, and they may even run counter to the deeper truths of American politics and human life. Those who aspire to lead our country—and to deserve to lead it—would do well to ponder these lessons by reading Tucker Carlson’s Ship of Fools.
I had done This Thing for the simple reason that I felt I couldn’t be a single mother—because I was desperately scared of being ostracized by my community, judged for my irresponsible fornication.