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An America without social conservatism would be stripped of its conservative enlightenment roots and go the way of Europe via entitlements and centralized economic regulation.
Wilson’s scholarly achievement was great, but his moral legacy is greater.
The fundamental problem with the mandate is that it coerces some people into doing what they think is wrong, and this problem remains regardless of whether the coercion excuses the actions of the people being coerced.
An ancient example of resistance to a tyrant’s attempt to coerce violations of religious conscience provides an interesting perspective on resistance to the Obama administration’s recent healthcare coverage mandate.
Charles Murray argues we’ve come apart, but can therapeutic Deism and the sexual revolution put us back together?
While some people resent the imperfection, the inconvenience, and the expense of persons with disabilities, others see in them an invitation to learn how to love deeply without counting the cost. God will demand an accounting. Adapted from remarks delivered at the Cardinal O’Connor Conference on Life.
Conservatives shouldn’t ignore or attack social justice, but must articulate sound principles of social justice.
Bryan Caplan’s latest book argues that we don’t need to over-invest time and money on our kids, because our lasting influence on their characters is negligible, while their contribution to our material well-being is significant.
The world of education is one where humans can flourish by acknowledging authority.
Pure scientism is insufficient as a basis for criminal justice.
Fetal killing imposes a serious bodily harm on an innocent human being. The law should prohibit abortion just as it does other serious harms to the well-being of persons, such as assault, rape, kidnapping, and theft.
Arguments for traditional urbanism are de facto truth claims about nature and human nature, and point to and are supported by the natural law. Why we can and should think normatively about our building patterns. Part one of two.
The body has a language of its own, and the sexual revolution is founded upon a lie.
A notion of “social practice” should guide the way we think about morality and politics. The first in a three-part series.
How and why considering distribution will yield a complete economic science. The second in a two-part series.
Augustine, Aquinas, and Alexandria offer forgotten ideals regarding what learning is and the scale at which it flourishes.
America has an obligation to look after its own interests.
Though recent progress in induced pluripotent stem-cell research may reduce reliance on embryonic stem cells, it is no moral panacea.
The public spaces where we live and work and relax have a real, if subtle, impact on how each of us experiences and reflects on our world.
The Tea Party taps into the full social and cultural power of transcendent moral appeals in a way that social conservatives have never been able to do. The first in a two-part series.
Are market economies friends or foes of the environment?
As we celebrate the 200th anniversary of Charles Darwin’s birth and the 150th anniversary of the publication of On the Origin of the Species, it is time to realize that the best way to honor his legacy is to fight its over-extension and misapplication into the realm of politics. The second in a two-part series.
As we celebrate the 200th anniversary of Charles Darwin’s birth and the 150th anniversary of the publication of On the Origin of Species, it is time to realize that the best way to honor his legacy is to fight its overextension and misapplication into the realm of politics. The first in a two-part series.
Healthy respect takes account of the diversity in Islam and focuses not on respecting an idea but on respecting the humanity of individuals. A new movie that opens in U.S. theaters today helps illustrate this precise point.