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Parenthood powerfully combats the two greatest dangers to a democracy: selfishness and isolation.
Do assisted suicide supporters really expect doctors and nurses to be able to assist the suicide of one patient, then go on to care for a similar patient who wants to live, without this having an effect on their ethics or their empathy? Do they realize that this reduces the second patient’s will to live to a mere personal whim—one that society may ultimately see as selfish and too costly?
Responses to the Hobby Lobby case demonstrate the importance of conservatives and libertarians working toward common goals.
The writings and videos of mass murderer Eliot Rodger reveal a young man eaten up by envy and demonstrate the reality of evil.
The sexual assault epidemic on college campuses is created, in part, by the effects of the hook-up culture. The first in a two-part series.
The principles of natural law and the right to property could help overcome the dysfunction that has paralyzed land management in the western US.
The role of economic liberty in contributing to human flourishing and the common good remains deeply underappreciated, even by those who are dedicated to religious liberty.
Abortion is not, in the end, about “sin” or “redemption.” It is about human life and its extermination.
People with same-sex attraction do not need to be “fixed”—they need genuine, authentic friendship.
For many men and women, the multi-faceted realities of pregnancy pose complex questions about moral responsibility that defy rigid characterizations.
Modern rhetoric of income inequality is driven by covetous envy that betrays America’s tradition of applauding those who succeed. Caritas, humility, gratitude, and goodwill toward others are a healthy society’s answer to the ancient curses of envy and pride.
For many women, the social, practical, and personal reasons for having an abortion simply trump the life of their child.
All truly voluntary exchange should be allowed without state interference. But many exchanges that are not fully voluntary should be allowed, too. It is immoral to restrict the ability of market processes to create a space where right action is rewarded and immoral actions are punished.
Because animals are not truly our equals, advocating that we should treat them as such weakens the pro-life cause. But animals are meant to be part of our households, and the way we treat them should express beauty and virtue, not decay, pride, and domination.
Charles Camosy’s new book argues that we should treat animals with the same Christian justice that underlies our treatment of other people. But human beings and other animals are not fundamentally equal in the way that all human beings are, as free and rational beings created in the image of God.
In most cases, Catholic social teaching provides the correct principles for resolving complex social and economic questions, not specific policy requirements. Nathan Shlueter reviews Sam Gregg’s new book in the voice of Paul Ryan.
We don’t need to know that God exists to know good from bad. It is enough to know human nature—what kind of being we are and what kind of actions will bring us to fullness of being.
In contemporary America, condemnation of pedophilia rests on sentiment and not on moral reasoning. Nobody can simultaneously explain why pedophilia is so vile and uphold the first commandment of the sexual revolution: Fulfill thy desires.
We can only define ourselves authentically in terms of, in Charles Taylor’s words, a “backdrop of things that matter”—a set of values that transcend our arbitrary choices. The second of a two-part series.
Young Americans have come to believe that they can only achieve “good” marriages through professional success and economic prosperity.
Entitlement reform cannot succeed by eliminating dependence. Instead we should aim to promote healthy dependencies.
The layman’s understanding of the world can’t be considered mere guesswork—it’s the necessary starting point for understanding reality.
Darwin’s evolutionary theory doesn’t ask us to “overlook” how we usually “behold the face of nature,” but instead asks us to consider more carefully what we do see.
In The Little Way of Ruthie Leming, Rod Dreher eulogizes his little sister with a hagiography worthy of St. Therese herself, while also evaluating his own relationships—to people and to place—according to the virtue of stability proposed by St. Benedict.