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The “women’s rights” argument for abortion ubiquitous in modern Western culture reframes the act of abortion as a means to women’s freedom. Yet, historically, abortion has been and continues to be a reflection of male dominance.
For Christians who wish to restore our society, the writings of Leo XIII and Abraham Kuyper can provide a set of guiding principles.
True liberal education should teach us that we do not only give ourselves away: we become ourselves by the gift. We become who we are by forgetting to think about who we are.
If today we see ill effects of individualism, it does not mean that we should blame them on the founders. Our problem is a cultural one, not some deep, all-encompassing flaw in our political system.
Donald Trump’s approach to politics has real roots in American political history. Yet, as Alexander Hamilton warned, it is very dangerous to undermine a democratic people’s confidence in their own governing classes.
Jonathan Sanford argues that contemporary virtue ethicists ought to return to the work of Aristotle as a foundation for moral judgments.
Do not dismiss the pronominal wars as nonsense or assume that its warriors are merely daft.
If you have been tempted by the utilitarian, lesser-of-two-evils argument for Donald Trump, then you must appreciate how his latest and most serious scandal changes that calculation.
Mother Teresa of Calcutta was canonized yesterday by Pope Francis. In 1994, she submitted an amicus brief, filed by her counsel Robert P. George, pleading with the United States Supreme Court to reverse its decision in Roe v. Wade. The text of her brief appears below.
Though he certainly finds fault in distorted versions of Christian ideals, Shakespeare pays tribute to the truth, beauty, and goodness of genuine Christian virtue.
Same-sex marriage is not the only option for gays and lesbians who seek the personal fulfillment and familial happiness that is the universal desire of the human heart.
An excellent new book, written with admirable clarity, demonstrates the compatibility—indeed the happy and mutually fulfilling companionship—of faith and reason, even and especially in matters of public life.
A new film in which the main character commits suicide sends the message that “me and my needs come before you and your needs.” It is a tale of autonomy run amok—a result of the radical and ludicrous idea that we do not live connected to, dependent on, or in relationship with others.
The law is a teacher. By legalizing surrogacy, Louisiana legislators are teaching people that it is morally permissible to use people as means to an end.
If a non-teleological process produced human morality, then how can we find a measuring rod for morality outside of nature that allows us to prefer “moral” behaviors to “immoral” behaviors?
What would it mean for true friendship to exist in a marriage?
If you want to make America great again, you cannot afford to ignore the role stable marriage plays in motivating our labor force and in our nation’s economic growth as a whole.
Pro-abortion groups promote stories that present abortion as an empowering experience, but those in post-abortion recovery ministries know a different reality. Many women and men are deeply wounded by their experience of abortion.
Becoming parents shocks us out of our normal state of being. It compels us to love others more deeply and to act upon that love more fully.
Whether we discuss the nature of marriage or the rules governing bathroom use, Shakespeare calls on us to remember who we are as human beings and how our nature should be reflected in our society’s mores and laws.
Modern warfare may have vastly increased the scale, but the traditional criteria for just war remain sound, especially in helping leaders avoid the false extremes of cynical realism and idealistic pacifism.
Enthusiastic support for Trump and Sanders shows the stranglehold that materialistic individualism has on American political culture. Unless we can find a counterbalance to our excessive focus on economic interests, we should expect to be crushed beneath their weight.
The destruction of the Jedi order was due, in large part, to their persistent blindness to the deep, essential, and ineradicable power of familial love. The Skywalkers can bring balance to the Force because they unite it with love learned through family.
Traditions, duties, and ideals cannot exist without attachment to particular communities—a man can love his neighbors or his nation, but he cannot love an abstraction like humanity.