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When the champions of human rights promote rights that are not grounded in natural law, they undermine their credibility to speak for all human beings. Those who understand the truth about human rights—as every rational person has the capacity to do—will cease to trust the human rights community.
Serve the poor. Help the weak. Protect the unborn child. Speak the truth about the beauty and order of creation: Male and female he created them (Gen 5:2). Fight for your right to love and serve God, and for others to do the same. Defend the dignity of marriage and the family, and witness their meaning and hope to others by the example of your lives. Adapted from an address delivered at the Alliance Defending Freedom Summit on July 9, 2019.
In Alienated America, Tim Carney paints a picture of a nation riven by a social capital divide, a divide that has led to the rise of populism and socialism. Our task is to rebuild civil society. This work need not wait for enabling legislation, the seizing of the means of production, or a national declaration of fealty to Rome. It can—and should—be undertaken today.
The Handmaid’s Tale is at best a thought-provoking literary work, and at worst a straw-man argument against traditionalism and conservative values. Atwood fails to deliver an intelligent critique of conservative Christian values, and her book does not reach the caliber of Orwell’s tales.
Women have an understanding of conservatism that goes deeper than policy ideas, because we uniquely understand human relationships. The men that are the standard-bearers of conservatism need to make a greater effort to cultivate conservative women’s voices in the public square.
Terry Eagleton attempts to offer us a gentle revolution, a soft “transition” from Catholicism to Marxism. This is as theoretically and theologically impossible as it is historically unprecedented. Any “radical sacrifice” on anything other than God’s terms will lead to mass bloodshed and human suffering, as it has whenever and wherever such a project has been tried before.
What is needed for a humane economics is not theological economics, but a rediscovery of the call to understand the world through an economic science replete with wonder and admiration—something missing in contemporary economics as much as in the drab theology of many ethicists. Properly delineated, this is not a rejection of ethics in economics, but a recovery of the normative dimension of reality.
Far from being an exercise of self-expressive freedom, as some suggest, pornography binds internally, its addictive properties consuming its consumer under a tyranny of license both brutal and total. It denies our humanity as well as our liberty by moving us away from human speech and toward bestial voice.
It’s an error for conservatives to see the American Founding’s emphasis on natural rights as necessarily fostering extreme individualism in contemporary America. Eighteenth-century Americans would have viewed the notion that rights could be exercised contrary to natural law as ridiculous.
Christianity is so much more solid, and real, and human, than the “spiritual, but not religious” imitations of today. Christian faith touches every aspect of our lives—material, social, cultural. It does so because our God was born as a human baby in a stable and nurtured by a teenaged girl named Mary.
Real grownups know that no one has a right to a child, a right to another woman’s body in order to have a child, or a right to risk anyone’s health or life in order to have a child.
Three prominent theologians—one Jewish, one Christian, and one Muslim—have published a ground-breaking document that affirms the Noahide values as the foundation for all three religions.
A culture of disdain for disabled and elderly persons is more likely to come about if we embrace a right to assisted suicide. Each endorsement of suicide endangers not only the lives but also the human dignity and quality of support relationships of persons with burdensome infirmities.
America has rescue systems in place for every potential catastrophe and every group of people— except preborn children at risk of being killed by abortion.
Fans of the Benedict Option and the Option-averse alike will benefit from reading Leah Libresco’s peppy, prayerful, practical handbook.
The new antiliberals are not wrong to worry about the dire state of American politics and culture. But they persistently fail to adequately ask, much less clearly answer, three pressing questions that must be part of any adequate treatment of the problem, and they virtually ignore the thoughtful conservative alternatives to antiliberalism that do address these questions.
Loving America well means taking her seriously—working to preserve what is lovely about her and to fix what is not.
A new study is being used to make the claim that allowing conscientious objection to same-sex marriage leads to increased rates of mental health problems in sexual minorities. But is that really what the data show?
The pardon power is the most significant and strongest power of the president, and the Constitution places almost no limits on it. In using it, the president can unilaterally nullify the legitimate authority of the legislative and judicial branches.
For the sake of boys and the families they must eventually lead, we must open our hearts and quit attempting to thrust upon them an unnatural and uninspiring commitment to sexual indifference.
If there is one truth that the entire philosophic tradition—including America’s Founders—may be said to embrace, in spite of all its disagreements, it is this: reason teaches that it is unreasonable to expect people to act by reason alone.
The city of Philadelphia is targeting Catholic Social Services for its policy, based on religious beliefs about marriage, of not placing foster children with same-sex couples.
Patrick Deneen’s Why Liberalism Failed is a provocative attempt to explain what’s wrong with our culture, how this came to be, and what might be done about it. Although his historical account of liberalism is unpersuasive, he offers a prescient analysis of the current moment and insightful prescriptions for constructive action.
Aside from the importance of fighting ideological neocolonialism, building up the pro-life movement in Africa is essential given how politically and economically influential Africa is likely to become over the next century. Obianuju Ekeocha is doing this admirably and effectively on a shoestring budget.