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Unless adults are willing to make dramatic changes to their own moral and legal rules about pornography, we shall keep playing what amounts to game of Russian roulette with the formation of our children when it comes to one of the most precious parts of their lives.
Far from being an exercise of self-expressive freedom, as some suggest, pornography binds internally, its addictive properties consuming its consumer under a tyranny of license both brutal and total. It denies our humanity as well as our liberty by moving us away from human speech and toward bestial voice.
Prostitution and pornography both teach that sex is merely a monetary transaction, focused on body parts and facilitated by consent.
Although we uphold the cultural taboo on incest, we accept something with precisely the same negative effect on integrity, marriage, and family: pornography.
Current jurisprudence protecting pornography as “artistic expression” contradicts the Founders’ understanding and the underlying purposes of the First Amendment’s protection of speech, and it fails to protect Americans from the social and personal trauma caused by pornography. The second in a two-part series.
While many American hotel executives refuse to rid their businesses of pornography, Petter Stordalen, owner of one of Scandinavia’s largest hotel chains, is leading the way forward.
The legal institutions of a democratic and capitalist society are designed not to give people what is good and prevent them from getting what is bad; they are designed to give people what they want and not give them what they don’t want.
A letter on pornography and business ethics written by two prominent public intellectuals—one a Christian, one a Muslim—sent to hotel industry executives last week.
Every member of the community has an interest in the quality of the culture that will shape their experiences, their quality of life, and the choices effectively available to them and their children.
An “adaptationist” approach to pornography is dangerous because it ignores widespread research showing that pornography harms society at many levels.
Ending child pornography is as much a matter of vigorously prosecuting those who distribute adult pornography as it is a matter of prosecuting child pornographers. Presidential candidates should pledge to initiate adult pornography criminal cases and fund research into the adult-child pornography link.
The frequency with which terrorists are found with pornography raises important questions about the possible effects of pornography on our national security.
The practice of socially responsible investing, often associated with opposition to apartheid or support for environmental causes, can also be a way to battle the harms of pornography.
The recent SEC scandal reminds us of the prevalence of pornography. Steve Jobs’ decision to ban pornography on the iPhone might provide a way forward.
Promoting a sexually permissive pop-culture in the Muslim world gets the true foundations of ordered liberty wrong. In defining our ideals by rejecting our enemy’s, we go from one extreme to another, and miss the virtuous mean.
Last week at the National Press Club in Washington, D.C., the Witherspoon Institute reported a set of scholarly findings and recommendations on the social costs of pornography.
Recent technological developments in the production and dissemination of pornography, coupled with recent scientific investigations on pornography’s impact, force all thoughtful citizens to reconsider the social costs of pornography.
The nomination of David Ogden reminds us of the problems caused by pornography, both at home and abroad.
Maier’s love for the Church comes through in this book and is why others who love the Church will want to read it. Perhaps we can hope for a sequel in which we will get to hear more of Maier in his own words. 
I won’t resort to the “be yourself!” platitude or argue that anyone should unleash the waterworks on a first date. However, I will suggest that the relationships (particularly romantic ones) that alleviate despondency cannot be cultivated while adhering to manifestos and maintaining derogatory views of the opposite sex. And that applies to both women and men. 
Chastity is a way of being more holistically directed toward our happiness regardless of the desires and attractions we experience.
Recent revelations about sexual harassment, assault, and abuse underscore certain blunt realities about men, women, and sex. How can we confront those realities in a way that leads to less sexual violence?
The scope of the crisis of masculinity is unchartered territory for America and the broader West. Yet many of the most exaggerated masculine traits have an ancient ancestry and can be traced back to one of the greatest works of the Western canon.