Thirty-five years ago, New York University professor of communications Neil Postman predicted the political and social implosion we have witnessed in 2020. We must learn to dominate digital media technology, lest it dominate us. Otherwise, we may very well amuse ourselves, and our polis, to death.
Thirty years after its publication, The 7 Habits of Highly Effective People has shaped our culture in significant, lasting ways. Yet many of the upper-middle-class, successful Americans who cultivate Stephen Covey’s habits fail to apply his most essential, all-encompassing principle—the one that guided his entire vision of the good life.
A great irony of the Jewish and Christian faith traditions: One must be willing to accept suffering and sacrifice for a greater purpose that transcends one’s particular material and sensual needs and desires. Counter-intuitively, it is these transcendent qualities of faith that eschew utilitarian aims for a greater purpose that create the circumstances for greater material well-being.
Fifty years ago, Josef Pieper accurately prophesied the most defining dilemmas of our age and pointed us to the virtue of pietas to solve them.
Technology promises to solve our problems, but it also creates new ones. That’s because we have failed to apply human-centric approaches to technology. We think in terms of productivity instead of human flourishing; connectivity instead of community. As a result, our tech use leaves us worse off than we were before—less free, less rested, less peaceful.
To defeat the Modern Heresy, we must promote truth in the face of relativism, structures of justice and mercy in the face of those of power, traditional familial love in the face of “the modern family,” and the redemption of sinful lives in the face of a tolerant culture that seeks to do away with sin altogether.
Eighty-five years ago, staunchly self-reliant American farmers encountered a crisis-the Dust Bowl-they simply could not overcome on their own. The story of the Dust Bowl is a story about American grit and perseverance, but also about the limits of libertarianism.