Republicans should not try to tell women what they or their families need. The best way to defuse the work-family problem is by sympathetically acknowledging its reality and promising women that they will work to open a wider variety of educational and professional alternatives for them.
Contemporary politicians are in a delicate position. If they don’t seem properly sympathetic to the challenges American women face, they are blamed for them. Yet there is no neat solution to these competing demands. The first in a two-part series.
If all literature is essentially bound by its historical period, then studying the “great books” of Western civilization has little value. But if there are certain eternal questions that are essential to human existence, such a study is invaluable.
The ability to both produce all cell types and to organize them into a coherent body plan is the defining feature of a human organism. All stem cells lack essential elements supplied by the egg cell and cannot develop into a fetus.
Legislative battles are heating up across the United States on the issues of surrogacy contracts and the regulation of assisted reproduction. If we are truly concerned for the welfare of women and children, we must oppose such practices.
State lawmakers should make it clear that religious and moral reasons are rational and legitimate, and that property owners may act or refrain from action in obedience to conscience.
In the name of equality, same-sex marriage seeks to codify gender discrimination. But marriage welcomes everyone: husband and wife, father and mother, grandfather and grandmother.
Christians have nothing to fear and everything to gain from good social science. It provides a way to talk normatively about human flourishing in terms that are intelligible, legitimate, and persuasive to those outside the community of faith.
The Canadian dialogue on marriage and economic prosperity lags behind the American conversation, but a new report aims to change that.
Biology continues to offer us new and exciting insights into the world. These insights need to be integrated into a philosophical perspective that is richer than the reductive materialism that is often linked with the empirical sciences. In this endeavor, biology needs the philosophy of nature.
Both natural law thought and the Catechism agree: animals are not part of the same justice community as human beings, because they do not possess the dignity that comes from existing as a rational being.
Animals are not simply “a gift for human beings.” The needless cruelty inflicted on animals by factory farming not only violates a duty to provide them just treatment, but far outweighs the goods that humans gain by eating such meat.
The enduring values in which conservatives believe—beauty among them—are more multifaceted and surprising than we sometimes give them credit for. Beauty does not always follow rules, and it is often found in unexpected places and patterns.
Every child has a right to be loved by his or her biological parents. Third-party reproduction violates this right by intentionally conceiving a child in a way that will alienate that child from at least one of her biological parents.
Conservatives and libertarians must rediscover the things that bind them together. A return to Frank Meyer’s philosophy of “fusionism” could provide a roadmap to unity.