It is not merely that we “reject the sin, but love the sinner,” though we do that; we reject the sin because we love the sinner—radically love him, willing his good for his own sake, affirming the teaching of the Church in all its richness because we recognize that it is liberating and life-affirming.
The majority’s refusal to address the free speech issue in Masterpiece explains the intractability of debates over the scope of its free exercise ruling because, surprisingly, the two issues are linked. Two concurrences implicitly address the free speech issue. There the conservatives’ case is stronger, and supported explicitly by Justices Ginsburg and Sotomayor in dissent. In light of it, the Court’s Masterpiece ruling should provide robust protection for other creative professionals.
The pardon power is the most significant and strongest power of the president, and the Constitution places almost no limits on it. In using it, the president can unilaterally nullify the legitimate authority of the legislative and judicial branches.
State officials and judges cannot comply with the Supreme Court’s ruling in Masterpiece simply by articulating facially neutral reasons for decisions that punish people for acting on the understanding that marriage is a man-woman union.
The Hippocratic Oath offers physicians of any generation guidelines, proscriptions, and prescriptions about how to be a good physician. We may not agree with all of its conclusions, but if we unthinkingly dismiss them, we do so at our own peril.
In drawing on the older teaching of the courts, Hadley Arkes argues that it is far more tenable for the Court to teach again the difference between epithets and arguments.
Jonah Goldberg’s new book is a poignant reminder that we should never allow discouragement to swamp our sense of gratitude. As Americans, liberalism is our patrimony. Even recognizing the drawbacks, we should maintain a proper respect for that heritage.
For the sake of boys and the families they must eventually lead, we must open our hearts and quit attempting to thrust upon them an unnatural and uninspiring commitment to sexual indifference.
The confessing state exceeds the limits of its authority, either by acting to no good effect, or by acting contrary to good effect. Thus, the confessing state seems inappropriate as a matter not simply of prudence, but of principle.
The Trump administration must continue to push the United Nations to respect U.S. sovereign prerogatives not to support abortion in humanitarian efforts. It must not give abortion groups a pass to continue to implement their covert strategy to establish an international right to abortion.
The San Francisco Library has allowed a group of misogynist males to take over public space in order to promote violence against women as an art form. To some radical trans activists, “TERFs”— a slur for females who critique gender ideology—deserve to be murdered for denying that someone with a man’s body can really be a woman.
The last great sexual sin of our time is not related to any specific sex act or forbidden partner. The greatest sexual sin of our time is not a sin of commission but of omission: the sin of not doing it at all.
The Trump administration has launched several encouraging initiatives to strengthen conscience protection for healthcare workers. But the bills that would enshrine these protections into law are moving at a snail’s pace through the House and Senate.
Prostitution and pornography both teach that sex is merely a monetary transaction, focused on body parts and facilitated by consent.
The noble impulse to purge the public square of offensive and insulting language quickly degenerates into censorship of unpopular viewpoints. By contrast, the American experiment is founded on the view that a people capable of governing themselves are worthy of the trust that the First Amendment places in them.
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A liberal polity is a conversational polity: it comprises human beings bound together in argument, aspiring to order their common life through the exercise of persuasion, not the application of power. A liberal society is therefore a special kind of intentional community.
Westerners should neither exaggerate our problems and forget how good we have it nor exaggerate our blessings and neglect the defense of religious freedom. We’re not inherently better or more deserving of religious freedom than anyone else in the world, and we should not take our good fortune for granted. The first in a two-part series.
I Am Jazz contains both false information and very troubling omissions. Children who are experiencing gender dysphoria will likely be harmed by this book, as will children who do not have the condition.
It’s time for Christians to partner with conservative Muslims and others who share traditional views on key social issues. And American Muslims should leave behind their lockstep alliance with the social justice left.
If we want a different politics, ultimately we must offer a different moral imagination for ourselves, our children, and theirs.