Painter Pierre-Auguste Renoir’s vision of creativity reflects the theological concept that man is made in the image of God.
Steven Smith’s new book implies that it is still possible—though difficult—to recover what made the U.S. a land of free and flourishing belief.
Steven Pinker understands the limits of scientific knowledge no better than the fundamentalist understands the limits of biblical knowledge.
If we want to move public discourse in the right direction, we should rely on the many assumptions we share with most of our contemporaries.
It’s common to worry that the internet is isolating us. But could it also be helping to create new forms of community?
If we have to make proof of Christian faith dependent on a willful attitude about politics in order to wage the culture wars, are they really worth fighting?
Good art helps us see reality how it is. Thus, the artist must attend to what is, looking at the world as carefully and deeply as possible—even the parts that make him uncomfortable.
Our culture has become soft. We suppose that sex is too trivial to require virtue, yet we also believe it is so significant that to suggest any restraint upon its consensual exercise is an affront to the most important fount of human dignity.
Although Nigel Biggar’s new book on just war has many strengths, the author gets himself into a moral muddle over the question whether the deaths of innocent non-combatants can be deliberately chosen in war.
If there is any plausible reason to believe that emergency contraceptives cause—even occasionally—the death of embryo, then they are morally equivalent to abortifacients.
The American Congress of Obstetricians and Gynecologists claims that mothers and doctors have a moral obligation to take care of fetuses—unless they want to terminate them.
If a society regards governmental manipulation of money as the antidote to economic challenges, a type of poison will work its way through the body politic, undermining justice and the common good.
For many men and women, the multi-faceted realities of pregnancy pose complex questions about moral responsibility that defy rigid characterizations.
Why bother with American culture? Bottum recommends despair.
Conservatives who reject modern architecture have reasons to do so. Traditional architecture is predicated on the ideal of beauty as an objective reality, while modernism exalts subjective preferences.