Becoming parents shocks us out of our normal state of being. It compels us to love others more deeply and to act upon that love more fully.
Christopher Kaczor’s The Gospel of Happiness brings new insight to Christian practice by applying the lessons of positive psychology to it. His approach shows how both religious and secular seekers of happiness can learn and benefit from the other tradition.
The students of Justice Scalia were not merely those who took his classes or served as his clerks. Through his opinions, he taught countless others the importance of the rule of law, republican self-government, and the virtue of courageous persistence in a good cause.
The humanities have much to offer to professionals in every field, from science to law to finance—if only their defenders knew how to make a convincing case to the general public. Donald Drakeman’s new book offers several approaches to making that case.
The American Founders understood that good government requires judicious “rigging.” Such rigging is only “crooked” if one wrongly assumes that consent alone is a sufficient condition for justice.
The Council of Europe has rejected a report recommending the legalization of surrogacy. This decision is a victory for human rights: Despite arguments that surrogacy is “compassionate,” its history of contentious litigation and documented human rights abuses make clear that it is a grave wrong.
Despite the example set by the Biblical patriarchs, Western societies have traditionally outlawed polygamy, for reasons both religious and secular. In his recent book, John Witte Jr. gives a history of the arguments for and against polygamy, making a compelling case that polygamy should not be recognized today.
A federal court has said a student’s subjective understanding alters the meaning of an unambiguous, federal law. And it alters the meaning of the law for everyone in the Gloucester County school district and, potentially, everyone who resides in Maryland, Virginia, West Virginia, North Carolina, and South Carolina.
Whether we discuss the nature of marriage or the rules governing bathroom use, Shakespeare calls on us to remember who we are as human beings and how our nature should be reflected in our society’s mores and laws.
Rights in the modern world are meaningless, existing only at the will of a sovereign lawmaker. A return to “perfectionist jurisprudence,” in which rights are derived from plural authorities, at least some of which are higher that the human sovereign, and constructed on genuine human goods, would restore the structural integrity and normative currency of human rights.
Daniel K. Williams’s Defenders of the Unborn offers an in-depth history of the pro-life movement in the years before and after abortion’s legalization. Williams does his readers a great service by highlighting the ideological diversity of pro-life activists throughout the movement’s history.
At the heart of the international refugee crisis are political realities we are so far unwilling to acknowledge. Iraqi refugees wait in Jordan, powerless and running out of money and options, holding on to the hope that passage to the US or Europe will somehow materialize.
Modern warfare may have vastly increased the scale, but the traditional criteria for just war remain sound, especially in helping leaders avoid the false extremes of cynical realism and idealistic pacifism.
The social science on same-sex households with children isn’t settled. It’s just plain unsettling.
Supporters of “same-sex marriage” claim that its opponents are bigots, like racists or misogynists, whose views should not be tolerated in the public square. In fact, marriage traditionalists are not bigoted but rather are realistic and honest about what marriage actually is.