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Pillar

Education & Culture

The fourth pillar, education and culture, is built upon the recognition of two essential realities. First, the Western intellectual tradition requires a dedication to and desire for truth. Second, education takes place not only within colleges and universities but within our broader culture, whose institutions and practices form us as whole persons.

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Religious conversions can be pivotal in turning an inmate away from a life of crime, but only if the process of spiritual transformation continues outside the prison walls.
Pure scientism is insufficient as a basis for criminal justice.
Nothing that a man does can change his nature as man, and so, considered in himself, it will always remain wrong to kill him. This should be the final judgment of practical reason when brought to bear on the question of capital punishment.
Slandering their fathers while energetically progressing “somewhere,” the progressive is always in a position of impiety.
John Locke is a deep cultural well from which we still can draw good water.
Intentional killing is always wrong, and support of capital punishment often stems from a misunderstanding of the nature of human dignity.
Judging from the media’s response to Rick Perry’s Galileo reference in the Reagan debate, our discourse is still governed by the modern view that science and religion can only clash.
New Jersey’s new anti-bullying legislation is misguided and unrealistic, seeking to eliminate conflict rather than resolve it.
What makes September 11th worthy of public memorializing is that it was not only an event in the lives of these individuals and their families; it was an event in the life of the American nation, an attack aimed at the American nation.
A new book argues that flogging may be a more humane, efficient, and just punishment than incarceration.
Presidential candidates in the 2012 election must be prepared to protect the interests of parents and children nationwide by rolling back the progressive education agenda and returning to the states their constitutional power to make decisions about education.
Prejudices of secular and religious groups alike stand in the way of successful crime reduction efforts.
John Locke is an illustration of how social contract theory distorts sound political reasoning.
The new, pro-contraceptive recommendations by the Institute of Medicine endanger the health and well-being of women.
When we debate problems of social justice, we must keep our shared principles separate from the means we advocate to recognize them. Failure to do so produces unfruitful discourse and misdirected charges.
Race and sex play qualitatively different roles in our interactions with each other, making sex rationally relevant to our social and political policies in a way that race is not.
A recent Supreme Court case reveals a division amongst conservatives over the moral foundations of the law.
The body has a language of its own, and the sexual revolution is founded upon a lie.
Those who care for the severely disabled and dependent testify to our sense that they are part of the human community.
Marital love implies dependence on another instead of autonomy, and it shows that certain goods (sex and procreation, love and marriage, marriage and parenthood) are connected. We must recover the language of self-giving. The second in a two-part series.
The logic of contract and the movement to conquer nature have resulted in the triumph of autonomy and demise of the family. The first of a two-part series.
An exploration of how war affects people, and what it does to their natural moral instincts. The second in a two-part series.
An exploration of how war affects people, and what it does to their natural moral instincts. The first in a two-part series.
Rather than trying to escape our bodies, we should see that our bodies make union with another possible.

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