Pillar

Education & Culture

The fourth pillar, education and culture, is built upon the recognition of two essential realities. First, the Western intellectual tradition requires a dedication to and desire for truth. Second, education takes place not only within colleges and universities but within our broader culture, whose institutions and practices form us as whole persons.

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With money as the biggest incentive for sperm donation, donors are set up to be absent fathers. Politicians, charitable organizations, academics, and donors themselves should counter the ills of sperm donation through law, journalism, and funding for anti-sperm donation advocacy. The second of a two-part series.
Commercialized sperm “donation” degrades and objectifies men, promotes a culture of irresponsible parenting, and hurts children conceived through donation. The first of a two-part series.
Our government has failed to admit that its own selfishness is the root of many societal problems it has tried to address.
Rather than cave to self-interested protests against school choice from teachers unions, we should do what we can to make Catholic schools a viable school option for low-income children.
Religion isn’t outdated simply because some people claim that we can only know what the natural sciences tell us. Philosophy and theology are the next steps in our search for truth about nature, human nature, and God.
Roger Scruton argues that conservatism is a better home for good environmental policy than liberalism.
The plan of our nation’s capital and the architecture of its core buildings and monuments must carry on the classical vision the Founders intended as the physical manifestation of America’s form of government and political ideals.
While globalized technology promises to make human beings more like each other than ever, our places of residence and origin still differentiate us, whether by shaping our cultural beliefs, our habits, or our manners.
In a country where we oscillate between the extremes of realism and pacifism, learning the history of the just war tradition is important. A new book by David Corey and J. Daryl Charles offers us an introduction.
Sneering at persons who are not social constructionists has become commonplace. Until defenders of inherent virtues, natural laws, divine beings, and other things that transcend social reality learn to overcome this initial set-up, they will be forever on the defensive.
Yes, George Bailey destroyed Bedford Falls. Good riddance! The entrepreneur creates new ways of life that restore our moral bearings when old ways of life become—as they do in every age—cynical and dysfunctional.
In the classic Christmas film “It’s a Wonderful Life,” the humane society of Bedford Falls is built on conservative principles, not contemporary liberal ones.
Young adult men’s support for redefining marriage may not be entirely the product of ideals about expansive freedoms, rights, liberties, and fairness. It may be, in part, a byproduct of regular exposure to diverse and graphic sex acts.
“Natural law liberalism” is a chimera that cannot and does not exist in the American tradition.
Science can and should help determine sound public policy on matters that involve basic human rights.
A “Fantasy Slut League” created by high school boys in California suggests the reality of natural law even in those minds whose view of sexuality has been distorted by our culture.
The solution to the political and moral crisis of our time does not lie in abandoning liberalism or in defending Lockeanism. It rests in the recovery of natural law liberalism—a sustainable public philosophy that is true to reason, to nature, and to Christian belief.
Students across the country have been pushing back against liberal dominance, but we cannot solve the problem on our own. We need the full support of our party and conservative allies.
Our Founding liberal principles aren’t the best invocation against inhuman practices like slavery and abortion because they also produce self-aggrandizement, individualism, willfulness, and a conception of liberty as the absence of constraint.
Rather than reject liberalism for its excesses, we should take up the more modest task of recovering the principles of liberalism once embraced by our founding fathers and Abraham Lincoln.
Adam Freedman’s stark proposal in The Naked Constitution that we strip our founding document of its modern and academic glosses shows us that we need to take structural reforms to our Constitution seriously.
Preserving marriage as a union of man and woman is bound to fail unless we address the true point of contention in the marriage debate, one completely ignored by even the best legal advocates for redefining marriage: the question “what is marriage?"
From the beginning of its existence a human being is always already a person because personhood belongs to it essentially as an instance of that natural kind. The second of a two-part series.
Pro-choice philosophers err in their criticism of the pro-life position because they do not understand potentiality in terms of a being’s essential properties. The first of a two-part series.

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