Pillar

Education & Culture

The fourth pillar, education and culture, is built upon the recognition of two essential realities. First, the Western intellectual tradition requires a dedication to and desire for truth. Second, education takes place not only within colleges and universities but within our broader culture, whose institutions and practices form us as whole persons.

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On this tenth anniversary of the birth of the first smartphone, the day of reckoning is at hand: how will we Millennials produce the next generation of great books when the smartphone has killed our capacity to concentrate?
We are physiophobes: we are afraid of, or we detest, the way things are. We take no delight in the real. We do not revel in boys being boys and girls being girls, and their coming together in marriage, the real thing, to make children, real children.
A philosophy professor reflects on the poor arguments that convince his students of the justice of abortion.
The idea of national sovereignty is indispensable to any coherent discussion of immigration policy.
The primary cause of American disintegration is not the proliferation of sources of division, but rather the absence of sources of unity to counterbalance and contextualize them. The racial divide is the most productive place to start in recovering the American mission and restoring national unity.
If we believe that all human beings deserve respect, we ought to act like it. That means we should use our rational faculties to understand and answer bad arguments, not ridicule those who make them.
Any defense of the West must be clear about those core commitments to reason and the reasonable God that are central to its identity.
In an age increasingly marked by incivility, we need places where we can learn (or relearn) the practice of civil disagreement. The family is uniquely suited to serve as a training ground for this crucial virtue.
Among sexually active teens, birth control use is on the rise and teen pregnancy on the decline. While the media have jumped at the chance to suggest that the one is the cause of the other, the studies cited—explicitly—do not bear out this conclusion.
Defenders of capitalism need a more humane anthropology, sensitive to man’s social and communal nature, lest they forget to ask the crucial question of what economics is for.
There is no way to make premarital sex promote the good of society or of the individuals involved. The world would be a better place if it never happened at all.
Gender ideology demands that everyone say of what is that it is not, and of what is not that it is. Lovers of truth must courageously resist this call to falsehood.
Although we tend to think of the Odyssey as a story of homecoming, it has just as much to say about the terrible cost of homewrecking. Homer’s ancient book offers a timely lesson for readers living in an age when so many forces are working to erode the institutions of marriage and the family.
Libertarian insights may be able to help communitarians close the meaning gap and build communities that matter.
The sad irony of contraception’s desire to cling to sex without its procreative consequences is that in its separating of the unitive from the procreative, both union and procreation have been removed from sex itself, rendering the act empty and meaningless.
Our enslavement to technology leaves us alienated, depressed, and distracted, first of all by disrupting the cultivation of virtue in the home. Andy Crouch has written a thoughtful and practical guide for families looking to redirect their attention from technology to what really matters.
Not only are parents solicitous for their children’s many needs, but until children reach the age of reason, they must “borrow” their parents’ reason. The natural unity of parent and child thus parallels the organic unity of a mature human being.
Thinking about artificial wombs helps clarify the moral significance of the bodily and the biological—in particular, the significance of pregnancy and maternity.
John Stuart Mill foreshadows the deeply intolerant faith and agenda of contemporary liberalism.
The effort to combat climate change aspires to feats of social control, coordination, and foresight that are unprecedented in the history of politics. Our expectations for the movement ought to be tempered by our knowledge of human limitations.
Athletes should be judged on talent, heart, and work ethic—not politics. Our national sports teams should represent the whole country, not any one political niche.
Doctors currently have no way of predicting which gender dysphoric children will persist in their gender dysphoria, and yet they are pushing the minimum age for irreversible hormone therapy and surgery as low as possible.
Men are men, and women are women. There is no third option.
Our universities are struggling under competing epistemological trends. Teaching students to master these requires developing their power to listen.

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