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We require goods on a human scale, including our political communities.
Wordsworth denounces those who reduce human worth to utility and teaches us that the goodness of being is absolute. We must learn to love those incomparably useless and precious beings, the child, the elderly, the unborn, and the dying, because they and we are one.
Artificial testosterone and estrogen use harms both individuals and society.
The eurozone’s current crisis is an opportunity for Europe to explore new monetary options that challenge the hitherto dominant vision of the European Union’s economic future.
The Judiciary doesn’t have the final word on the meaning of the Constitution, and Congress could step in to protect the 14th Amendment rights of the unborn.
The state should uphold the Defense of Marriage Act, because the state’s interest in marriage is fundamentally about public, not private, purposes for marriage. Adapted from testimony delivered before the United States Senate.
Research shows the positive economic effect of two-biological-parent families on our society. Single parenthood and other alternative family structures not only hurt our economy, they hurt our children, those who care for them, and those for whom our children will care later in life. The first in a two-part series.
Arguments for traditional urbanism are de facto truth claims about nature and human nature, and point to and are supported by the natural law. Why we can and should think normatively about our building patterns. Part one of two.
Marital love implies dependence on another instead of autonomy, and it shows that certain goods (sex and procreation, love and marriage, marriage and parenthood) are connected. We must recover the language of self-giving. The second in a two-part series.
A new book challenges us to rediscover the missing element of our economic science. The first in a two-part series.
A person bears moral responsibility for the foreseeable side effects of his reckless actions.
On the dualism of degrading desire.
The government’s ability to print money at will is a nearly unquestioned feature of today’s economic order, but recent crises have highlighted its hazards.
The bailout of Greece is a stunning about-face that calls into question Europe’s commitment to a stable currency.
Is it time to consider internationalizing or privatizing our money supply?
American drone attacks in Pakistan and Afghanistan have become increasingly common and controversial. What broad principles should guide our use of these attacks?
If we want to lower the stakes of winner-take-all Supreme Court battles, we must search for justices who reject the notions of judicial activism and judicial supremacy. The second in a two-part series.
President Obama’s “New Beginning” speech in Cairo featured wise and strategically astute language regarding Muslims. Yet coverage of the event by the U.S. State Department office responsible for communication to foreign audiences undermined Obama’s message. Before more outreach to foreign audiences, the Obama White House needs to reach out to its own State Department.
So, why should a Christian study the humanities? Because it’s what God made us to do. Because by doing so we do participate in God’s knowing of the world and can thereby come to understand him. Because by study we can better understand scripture and our experience of God. Because it lets us enjoy non-Christian beauty and truth in the light of Christ. Because it can be a means of spiritual growth and shape our experience of the world. And because it can move us to praise God who is the Truth itself.
If we are to feel at one with the structures in which we labor and dwell, if they are to endorse our existence here on earth, beauty must take precedence over all other factors. Without it, the battle for the soul of civilization cannot be won.   
Understanding homemaking as a craft that produces beautiful (if intangible) results should hopefully encourage young men and women who are thinking about caring for a home and/or children. For the young mother or father overwhelmed by all there is to do and feeling incompetent in the face of the multiple—often conflicting—demands of house and children, it may help to know that homemaking is a skill to be developed over time.
Recovering art as a participation in God’s governance, and as co-creating with God, is crucial to the healthy formation of young people, our places of worship, and our everyday lives. 
For American families, housing has become too expensive. We can make it more affordable if we build enough housing. But in order to do that, we cannot stop at making it legal; we need to make it easy.
The belief that childrearing is prohibitively expensive could be understood as a fruit of our collapsing civil society. Some people today don’t even consider that extended family, neighbors, churches, and other little platoons can, at least theoretically, provide real support to parents. They fall into believing that the only places to turn for help are the market and the state. Parents without community support then shift more burden onto themselves.