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Roughly one fifth of Americans, and one third of young Americans, are what the Pew Research Center has dubbed “Nones,” people who claim no religious affiliation—and their numbers are growing. What does this mean for the future? As part of a week-long Public Discourse symposium, our contributing editors analyzed how the Nones will affect the five pillars of a free and virtuous society: the human person, sexuality and family, politics and law, education and culture, and business and economics. The rise in numbers of people with no religious affiliation reflects the emergence of a new faith rather than a loss of faith altogether. As America’s religious norm changes from Christianity to therapeutic deism and spiritualized progressivism, we will find more people challenging longstanding protections of human dignity and religious liberty, while embracing permissive sexuality, bitter "us vs. them" politics, education without a soul, and big government solutions.
G.K. Chesterton may have summed up our current situation best: men who stop believing in God do not believe in nothing, but believe in anything. It seems that we’ve moved from belief in God to belief in government, and are hurtling toward an ever-growing state.
If questions of ultimate meaning and purpose are shuttled to the side, as they are in so many of our schools and colleges, the various disciplines and domains of knowledge can never attain a unifying vision.
The rise in numbers of people with no religious affiliation reflects the emergence of a new faith rather than a loss of faith altogether. As America’s religious norm changes from Christianity to therapeutic deism and spiritualized progressivism, we will find more people challenging longstanding protections of human dignity and religious liberty.
Johnny Tremain is a liminal secular-religious book. It challenges its secular readers to have a deep enough conception of the secular to encompass dying for the sake of freedom. It challenges its religious readers to deepen their pieties sufficiently to encompass the aspiration for freedom which is written in the human frame. It shows that the constitution of liberty is engraved in the human form itself.
The Handmaid’s Tale is at best a thought-provoking literary work, and at worst a straw-man argument against traditionalism and conservative values. Atwood fails to deliver an intelligent critique of conservative Christian values, and her book does not reach the caliber of Orwell’s tales.
We take our monetary system for granted, complacently trusting that the experts are doing their jobs well. Yet our current system strays very far from what the public would actually prefer.
The main dividing line between pro-life and pro-choice is not which side cares more about women, families, and their basic freedoms. It's how each group applies the scientific facts to determine what constitutes women's rights.
Real grownups know that no one has a right to a child, a right to another woman’s body in order to have a child, or a right to risk anyone’s health or life in order to have a child.
“Economic piety” has led to an overemphasis on consumption, writes Oren Cass in The Once and Future Worker. If we value family and community life, we need a labor policy that is explicitly intended to sustain them.
The fortieth anniversary of the Jonestown massacre should remind us to beware of utopian causes with totalitarian methods, on either political extreme. Though they promise social justice, they only deliver deadly power.
Please use your influence as a major donor to persuade the Southern Policy Law Center to amend its embittering and unproductive campaigns to label any political or social issue opponent as a hate group. Although controversial, organizations that fight to protect the unborn and strengthen families are not motivated by hate. Vilifying them only worsens our toxic and polarized political climate.
Patrick Deneen’s Why Liberalism Failed is a provocative attempt to explain what’s wrong with our culture, how this came to be, and what might be done about it. Although his historical account of liberalism is unpersuasive, he offers a prescient analysis of the current moment and insightful prescriptions for constructive action.
If social conservatives don’t radically alter what we are doing—if we don’t buck the current conventional wisdom and do something different—we will lose.
Members of iGen suffer from serious intellectual and moral deficits: they are ill-informed, uninterested in pursuing relevant information, passionate without being active, afraid of debate with those who disagree, and uninterested in learning or exploration.
Freedom from Reality belongs in the upper echelon of contemporary philosophical works. Schindler’s reflection on the contemporary crisis of meaning transcends dry rhetoric to embody the truths it describes.
Antidiscrimination laws are fully within the government’s authority—but only when the government is not using such laws as part of a campaign to compel people to express “by word or act” their support for a government-prescribed orthodoxy. The second in a two-part series.
A recent embryo custody battle highlights the plight of the hundreds of thousands of frozen embryos in the United States today.
Public Discourse offers readers the opportunity to deepen and broaden their educations, applying solid philosophical principles to the problems that plague our politics and culture.
On this tenth anniversary of the birth of the first smartphone, the day of reckoning is at hand: how will we Millennials produce the next generation of great books when the smartphone has killed our capacity to concentrate?
Knowing that the episcopate is divided on de fide doctrines of morality, Pope Francis needs to lead his brother bishops to face frankly this crisis in the Church and to resolve firmly to overcome it. Meanwhile, lay Catholics should not allow distress over the present situation to shake their faith in Jesus’s promise to preserve the Church from damnable error.
Reclaiming Hope is an excellent book that deserves a wide reading, especially by rising activists and statesmen seeking to find ways to make their faith relevant in an increasingly post-Christian world.
Lasting reform of our monetary systems require serious rethinking of the state’s role vis-à-vis money.
There will always be economic inequalities and problems in our country and in the world. In a real economy with real money, though, at least these would be closer to real inequalities and real problems.