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It is difficult to speak up and defend certain unpopular truths on today’s college campuses. But it is also urgently needed and greatly rewarding.
It’s time for conservatives and liberals alike to remember that certain words by their very utterance inflict injury.
An Executive Summary of the Statement of the First Annual Neuhaus Colloquium.
The so-called “week-after pill” is an abortion drug hidden under the guise of contraception.
Our struggle to identify the sort of diversity that is conducive to a vibrant, participatory, and just society is primarily a political inquiry, not a constitutional one.
Three issues—the right to secure borders, the moral costs of illegal immigration, and the virtues of generous neighborliness and forgiveness—must be clarified in order to address the problems of immigration reform.
Americans know how to talk of progress in terms of consumer goods, individual liberties, and power over nature, but have no use for the language of communal health and the idea of discipline. Wendell Berry provides a way forward.
America’s abortion laws may inspire a dangerous provision in Kenya’s new constitution.
In response to the would-be Detroit bomber, Yemen wants more helicopters to counter terrorism. But there is no indication helicopters would have stopped him or that, over the long run, they will put an end to the activities of al-Qaeda enthusiasts. Counterterrorism efforts need to take hearts, minds, and wills seriously.
In the wake of the financial crisis, market reform will require moral reform.
Having spent 20 years wrongly diagnosed as in a persistent vegetative state, Rom Houben reminds us that disabled persons are capable of many more substantive opportunities for human fulfillment than we are initially inclined to believe. But is bodily life just as such worth preserving? Can care-givers rightly remove hydration and nutrition?
Is the current financial crisis simply a technical failure, or does it derive from some more basic problem? Economists may need to begin addressing fundamental questions concerned with value, and for that, they may turn to the natural law tradition.
Religious freedom is a universal human right. The plight of Haitian immigrants shows that religion can also be a vitally important means of integrating some of society’s most vulnerable members.
Those who favor providing health care to all shouldn’t necessarily oppose the “public option,” but they will be unable to support a bill if it endorses and entrenches the taking of innocent human life through abortion.
At a moment of increased government involvement in the economy, the solution we need might be a more independent central bank.
A recent conference at Princeton University asked whether in the midst of current economic challenges natural law philosophy might not provide a better foundation for the practice of economics than the utilitarian account of value that currently underwrites it.
Three months into President Obama’s first term, one of his most prominent pro-life opponents, Robert P. George, engaged in a discussion with one of his most prominent pro-life supporters, Douglas W. Kmiec. The article below is adopted from George's remarks, which called for candid speech on Obama's abortion record.
Faced with Charles Murray’s argument that the welfare state makes everything too easy, a socialist could ask: Should everything therefore be made more difficult? How can Murray say the welfare state is bad for making life easier while praising other state functions that make life easier, like the police? Only a moral perspective can oppose socialism while affirming legitimate state functions.
Every fall, kids arrive on college campuses and learn that their basic moral intuitions on sexual matters don’t square with the reigning ideas. Thanks to debased campus culture and overreaching on the part of administrators and professors, students are beginning to respond systematically—and they’re having an impact. Here’s how.
The advice of a recent report by the American College of Obstetricians and Gynecologists seeks to impose one contested moral view on an entire field of medicine.
Welfare rights really do exist, and are usually best provided for by voluntary associations. Still, even if states aren’t always the best solution, they do have a role to play.
While this weekend's conference threatens to repeat the failures of Bretton Woods, the work of economist Wilhelm Röpke may recommend a more successful approach.
Social Conservatives in America would do well to consider recent events in the U.K.