For Emile Durkheim, God and religion were nothing more than the idols of the tribe and the tribe's own self-worship; why do so many Western intellectuals take this as the last word on the subject? The second in a two-part series.
Vigilance on behalf of religious liberty is a just response to what is highest and noblest in human experience—mankind’s relation to something higher and nobler than itself. Adapted from a monograph by the Witherspoon Institute’s Task Force on International Religious Freedom.
Liberals and conservatives alike often complain hypocritically about judicial activism. If we are to avoid letting judicial activism become rule in favor of whatever causes justices approve, then we should make the presumption of constitutionality a basic principle of judicial review.
If advocacy efforts surrounding prenatal diagnosis focus only on the goal of informed decision-making, and the majority of even well-informed parents still decide to terminate, can we really deem that advocacy successful?
Social activists opposed to the use of HEK-293—a kidney cell line derived from an aborted baby—in PepsiCo products should not respond with shareholder activism, because it wreaks political and economic havoc.
The state should never force anyone to perform an action he or she believes to be wrong, unless it has a good reason, not merely to have the action performed, but to insist that even those who find it wrong perform it.
The challenge in preventing abortion of Down syndrome fetuses is not convincing mothers that their child is a human being with a right to life, but of assuring expectant mothers there will be support for their children after they are born.
Freedom of religion means the right of religious persons, groups, and ideas to participate fully and equally in the life of the community and in the marketplace of ideas.
In order to stop our present decline, we must transcend our natural tendency to retreat into factions and instead begin to sacrifice for the common good.
A new proposal for reducing unnecessary divorce gets to the heart of the problem: the current system seeks to meet a divorcing couple’s every need—except for time and education on reconciliation.
Arguments for traditional urbanism are de facto truth claims about nature and human nature, and point to and are supported by the natural law. Why we can and should think normatively about our building patterns. Part two of two.
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