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Pillar

The Human Person

The first pillar of a decent society is respect for the human person, which recognizes that all individual human beings have dignity simply because of the kind of being they are: animals whose rational faculties allow them to know, love, reason, and communicate. It also recognizes that human beings are persons, members of the human family who flourish in a community that respects their fundamental rights and who long to discover transcendent truths about the nature of reality.

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A best-selling new novel taps into an angst that has become an obsession in Europe.
When motherhood becomes a mere avenue to a paycheck, both the woman and the child she carries are wronged. Surrogacy undermines the dignity of both women and children.
Before we rush to embrace transhumanism, it is crucial to ask what it means to be human.
By pointing out the ways in which prenatal ultrasound alters our fundamental familial relationships, philosopher Peter-Paul Verbeek makes us more aware of its moral effects.
It is a grave mistake to distort medicine for ideological purposes.
A new report from the Witherspoon Council on Ethics and the Integrity of Science forcefully makes the case against all forms of human cloning. Below is an excerpt from the report on the moral case against cloning-to-produce-children and cloning-for-biomedical research.
Judicial overreach and badly flawed constitutional reasoning were not the worst offenses committed by the Roe court. Far worse was its contempt for facts and truth, which left a cultural wound that continues to fester.
Do not be distracted by misdirection. Do not let the horror of abortion be the main issue. Stick to the pertinent facts: Planned Parenthood is profiting from the sale of fetal parts. Planned Parenthood is routinely violating federal law. Planned Parenthood does not care about women.
It’s tempting to make neat calculations based on what we know in the abstract about Down syndrome. But once an actual child enters into the equation—with all of his strengths and foibles, quirks and habits—we don’t get the answer we expected at all.
The individualism required by a society of autonomy shuts down love, dependence, and self-sacrifice. To extinguish grief, we are told, we must extinguish the grieving.
Belgium has the most permissive euthanasia laws in the world, and one of every twenty deaths in Belgium is now deliberately caused. Suicide is becoming a moral obligation in a culture that promotes euthanasia as a dignified exit that offers relief to caregivers.
A new book powerfully examines the most important questions surrounding lying and argues that to assert falsely is to commit an act of self-induced practical schizophrenia.
No one who claims to be pro-life can say that women, children, the elderly, and indeed, the unborn of a nation may be legitimately targeted with death for the sake of the consequences, however beneficial.
Senator Rubio is on the firmest possible scientific ground when he says that science shows that the child in the womb, from the very point of successful fertilization, is indeed a human being.
Having carried life in my womb, I cannot look away. I cannot cloak reality in another name: early pregnancy loss is death, and willful termination is killing.
Consider the intellectual consequences of the foundational belief that humanity can be “planned.” Such a belief means that humans can be edited and arranged; it makes children into objects rather than subjects.
Third-party reproduction is pitched as a victory for all, a vehicle for creating beautiful families. But the process requires enticing marginalized women to undergo harmful procedures. Moreover, children are created, with no regard for the rights that other children enjoy, to satisfy the desires of wealthy adults.
Conservatives do not take the introspective reports of transgendered people seriously, but there are good scientific reasons for supposing that subjective experience of gender is legitimate, even when it contradicts apparent biological sex.
As skeptics in Ireland feared and the naïve in the United States are now realizing, “marriage equality” inevitably leads to the push for “family equality” through third-party reproduction.
The future of marriage in the United States may look grim, but so did the pro-life cause look forty years ago. Embattled social conservatives should find hope in the demographic shifts that trailed the legalization of abortion.
The idea that one’s sex is a feeling, not a fact, has permeated our culture and is leaving casualties in its wake. Gender dysphoria should be treated with psychotherapy, not surgery.
Supporters of transgender ideology believe that they are freeing people from restrictive understandings of gender. In reality, the more our society tries to free itself from gender stereotypes, the more it becomes enslaved to them. By saying that people can be born in a body of the wrong gender, transgender activists are saying there is a set of feelings that are only allocated to women and another set for men.
If we really are pro-women, and if we really want a cultural conversation on abortion, we owe it to post-abortive women to say, “You are not alone, and you deserve healing.”
None of us can stop surrogacy on our own. I’m pro-choice and support extending legal marriage to include same-sex couples, but I know that if we are to succeed in ending the exploitation and abuse that comes with surrogacy, we must work with others with whom we may have vehement disagreements.

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