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Pillar

The Human Person

The first pillar of a decent society is respect for the human person, which recognizes that all individual human beings have dignity simply because of the kind of being they are: animals whose rational faculties allow them to know, love, reason, and communicate. It also recognizes that human beings are persons, members of the human family who flourish in a community that respects their fundamental rights and who long to discover transcendent truths about the nature of reality.

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Senator Rubio is on the firmest possible scientific ground when he says that science shows that the child in the womb, from the very point of successful fertilization, is indeed a human being.
Having carried life in my womb, I cannot look away. I cannot cloak reality in another name: early pregnancy loss is death, and willful termination is killing.
Consider the intellectual consequences of the foundational belief that humanity can be “planned.” Such a belief means that humans can be edited and arranged; it makes children into objects rather than subjects.
Third-party reproduction is pitched as a victory for all, a vehicle for creating beautiful families. But the process requires enticing marginalized women to undergo harmful procedures. Moreover, children are created, with no regard for the rights that other children enjoy, to satisfy the desires of wealthy adults.
Conservatives do not take the introspective reports of transgendered people seriously, but there are good scientific reasons for supposing that subjective experience of gender is legitimate, even when it contradicts apparent biological sex.
As skeptics in Ireland feared and the naïve in the United States are now realizing, “marriage equality” inevitably leads to the push for “family equality” through third-party reproduction.
The future of marriage in the United States may look grim, but so did the pro-life cause look forty years ago. Embattled social conservatives should find hope in the demographic shifts that trailed the legalization of abortion.
The idea that one’s sex is a feeling, not a fact, has permeated our culture and is leaving casualties in its wake. Gender dysphoria should be treated with psychotherapy, not surgery.
Supporters of transgender ideology believe that they are freeing people from restrictive understandings of gender. In reality, the more our society tries to free itself from gender stereotypes, the more it becomes enslaved to them. By saying that people can be born in a body of the wrong gender, transgender activists are saying there is a set of feelings that are only allocated to women and another set for men.
If we really are pro-women, and if we really want a cultural conversation on abortion, we owe it to post-abortive women to say, “You are not alone, and you deserve healing.”
None of us can stop surrogacy on our own. I’m pro-choice and support extending legal marriage to include same-sex couples, but I know that if we are to succeed in ending the exploitation and abuse that comes with surrogacy, we must work with others with whom we may have vehement disagreements.
If law can declare certain reasons for a private business owner to refuse service—such as sexual orientation—invalid, then it can also designate other reasons as valid—such as religious convictions about the nature of marriage.
In our culture, there is a chasm between two irreconcilable conceptions of the meaning and purpose of human sexuality and equality. For children most of all, the wrong kind of sexuality and equality has devastating effects.
Antonin Scalia is one of the most brilliant, principled, sound, and thoughtful jurists ever to sit on the Supreme Court. But twenty-five years ago today, his legal skills utterly failed him.
Justice Ginsburg praises the heroic women who defied Pharaoh’s authority to save the Hebrews’ baby boys from death. Apparently, she does not have an eye for contemporary parallels.
It’s fine for people to express disagreement with the Indiana RFRA—if they know what’s in it. We must not allow ourselves to be manipulated by political propagandists into mob hysteria.
We cannot address the unraveling of our culture without addressing the consequences of contraception and abortion. We must rightly understand the relationships between love, truth, freedom, and justice.
Dolce and Gabbana, whether they use the term or not, are strong advocates of natural law.
A shopkeeper who objects to sex-same weddings but who nevertheless provides services at such weddings generally acts in a morally permissible way if he acts to comply with a validly-enacted law, to preserve the goodwill of his business, and to make a just profit. Nevertheless, a law that in this way coerces a shopkeeper to cooperate with actions he reasonably believes immoral is gravely unjust.
Most Americans are probably not aware that the push to create a right to assisted suicide is an international effort. The Canadian Supreme Court has just ruled that parliament must enact laws allowing assisted suicide.
The UK has passed a bill that allows for genetic engineering of children through nuclear transfer technology and germ-line modification. Young women will be needed to supply their eggs. But egg donation—or more accurately, egg selling—is risky business.
A new book offers the first truly comprehensive history of the pro-life movement.
True Islam condemns the violence of the so-called “Islamic State.” Christians and Muslims must work together to achieve peace and justice.
James M. Oleske’s “review” of my new book is no review at all. It’s an intellectually dishonest hit piece.

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