Pillar

Politics & Law

The third pillar of a decent society is a just system of politics and law. Such a government does not bind all persons, families, institutions of civil society, and actors in the marketplace to itself as subservient features of an all-pervading authority. Instead, it honors and protects the inherent equal dignity of all persons, safeguards the family as the primary school of virtue, and seeks justice through the rule of law.

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Republicans should not try to tell women what they or their families need. The best way to defuse the work-family problem is by sympathetically acknowledging its reality and promising women that they will work to open a wider variety of educational and professional alternatives for them.
Contemporary politicians are in a delicate position. If they don’t seem properly sympathetic to the challenges American women face, they are blamed for them. Yet there is no neat solution to these competing demands. The first in a two-part series.
Legislative battles are heating up across the United States on the issues of surrogacy contracts and the regulation of assisted reproduction. If we are truly concerned for the welfare of women and children, we must oppose such practices.
State lawmakers should make it clear that religious and moral reasons are rational and legitimate, and that property owners may act or refrain from action in obedience to conscience.
Christians have nothing to fear and everything to gain from good social science. It provides a way to talk normatively about human flourishing in terms that are intelligible, legitimate, and persuasive to those outside the community of faith.
The Canadian dialogue on marriage and economic prosperity lags behind the American conversation, but a new report aims to change that.
Conservatives and libertarians must rediscover the things that bind them together. A return to Frank Meyer’s philosophy of “fusionism” could provide a roadmap to unity.
Nevada’s governor and attorney general have engaged in a cynical political ploy to undermine a decision by the people of Nevada to retain a sound understanding of marriage.
Thomas Paine’s rationalistic emphasis on freedom, equality, and rights form the basis of our political discourse. Even so, Edmund Burke has something essential to teach us: the way we order our society will always be the consequence, first and foremost, of the way we love.
The unchecked progress of sexual liberalism means that we cannot say what kind of moral culture our children will inhabit as adults or, accordingly, what kind of moral culture will form our grandchildren. No responsible person can support such a movement.
The differences between Edmund Burke and Thomas Paine shed light on contemporary politics, argues Yuval Levin in his new book. But they also shed light on something deeper: two fundamentally contrasting orientations toward the world.
Conservatives must resist the temptation toward “big-government conservatism.” Easy acceptance of extra-constitutional federal powers betrays the philosophical roots of the conservative movement.
By passing HR 7, the No Taxpayer Funding for Abortion Act, Congress could settle the matter of federal funding for abortion once and for all, and start addressing the real needs of American women. Adapted from testimony delivered before the House Judiciary Committee on January 9, 2014.
The age in which all states were united in understanding marriage as the exclusive union of man and woman for life has passed away. Now, new legislation seeks to protect the right of each state to define marriage for those who reside within its borders.
Advances in prenatal testing and in vitro fertilization are making it easier and easier for Americans to act on their preference for male children when birth rates are low. If the US is to avoid a destabilizing gender imbalance, we must ban sex-selective abortions.
Every economic system is based upon an implicit vision of the human person. Maciej Zieba’s new book provides an introduction to Catholic social thought that examines the anthropologies of Catholicism, liberal democracy, and the free-market economy.
Same-sex marriage may pose a grave threat to religious liberty, but the cultural conditions and assumptions that make that threat possible are rooted in heterosexual behavior and the idea that everyone has a right to consequence-free sexual intimacy.
“Informed choice” legislation does not impede a woman’s ability to choose abortion. Such laws enlighten the abortion choice by making clear exactly what it is that is being chosen.
In both Dred Scott and Roe, the justices of the Supreme Court had to decide what it means to be a person, whether human beings can be considered property, and what it means to be deprived of liberty. They got it wrong both times.
The association of Protestantism with capitalism, famously articulated by Max Weber and now widely accepted by many, is theologically dubious, empirically disprovable, and largely incidental. An edited excerpt from Gregg's new book, Tea Party Catholic.
Québec wants to define itself in terms of a Christian past while setting a course for a secularism that is profoundly hostile to all religious believers.
Constitutional amendments requiring Congress to pass a balanced budget are unrealistic and doomed to fail. It would be more effective to combat deficit spending by requiring the president to submit a balanced budget.
Strict separation of church and state would require us to throw out Thanksgiving as a religious holiday proclaimed by the president. Instead, we should embrace Thanksgiving and throw out strict separationism as a misguided interpretation of the Constitution.
Governor Jerry Brown’s recent veto of a California bill seeking to extend the statute of limitations for certain sex abuse cases reminds us of a basic principle of law: like cases must be treated alike.

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