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Pillar

Politics & Law

The third pillar of a decent society is a just system of politics and law. Such a government does not bind all persons, families, institutions of civil society, and actors in the marketplace to itself as subservient features of an all-pervading authority. Instead, it honors and protects the inherent equal dignity of all persons, safeguards the family as the primary school of virtue, and seeks justice through the rule of law.

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No-fault divorce hurts women, men, and children. So why is it still legal?
During oral arguments on Prop 8, Justice Kennedy alluded to the views of children of same-sex couples as if their desires and concerns are identical to and uncritical of their parents’ decisions. But the reality is far more complicated.
Proposition 8 does not, contrary to Judge Vaughan Walker’s claims, treat equals unequally.
Complex rather than single causality is the norm, not the exception, for terrorism.
Our public debate about religious liberty is missing a clear definition of religion. The absence of that definition has generated confusion, frustration, shrill voices, and short tempers.
People are at the heart of what we are doing in Afghanistan. Novels can help us understand them and their cultures in all their subtlety and complexity.
As Stephen Krason’s new book argues, America has departed from the founders’ design, and the founders may be partially responsible. But this claim is only as strong as the interpretation of the founding behind it.
The oral arguments on Proposition 8 at the Supreme Court suggest that there is very good reason to believe that the declaration of a “right” to same-sex marriage will set us on the path to polygamy.
When we define our terms based on the results we want, rather than on the reality of the thing being defined, all hell breaks loose.
It’s a myth that marriage law “bans” same-sex relationships because it treats marriage as the union of a man and a woman.
Both sociological evidence and the teachings of Christianity show that religion is a powerful ally for promoting the equality and dignity of women. Adapted from remarks delivered at the United Nations Commission on the Status of Women.
America’s founding documents assume an implicitly religious anthropology—an idea of human nature, nature’s God, and natural rights—that many of our leaders no longer share. Adapted from testimony submitted to the United States Commission on Civil Rights.
While the state has a role to play in promoting the common good, left unchecked by constitutional strictures the regulatory state will crowd private property out of public life. Without private property, our nation would be impoverished not only materially but also morally. The second in a two-part series.
The Supreme Court’s conflicted rulings on whether the government must compensate property owners for burdening their rights and interests raises questions about the value of private property in American life. The first in a two-part series.
The Bible says “You cannot serve both God and mammon.” The Constitution doesn’t.
Is religious belief wrong, and are religious believers morally culpable for their false beliefs?
Good public policy can meet the needs of all Americans without redefining marriage.
The Supreme Court first put marriage on its track of decline forty-one years ago, when it ruled that states could not limit the sale of contraceptives to unmarried couples.
The Founders’ vision of the “common good” was not the pre-modern natural law conception of an objective human good, but a conception of “mutual advantage” shaped by the social contract framework. This logic of liberalism has driven our country to its current political and cultural problems.
While we should reject misguided claims that our founders adopted political voluntarism, we should follow suggestions for strengthening civic life—and thereby sustain American liberalism—through local government, families, churches, and other civic associations.
To reject the presence of natural law in documents of the Founding era is to embrace both cynicism and romanticism.
Preserving the freedom to witness to the truths one believes, not merely avoiding cooperation with evil, is what’s primarily at stake in the HHS mandate debate.
In the latest proposed version of the HHS mandate, the government presumes to say which employers get religious freedom and how much they get, but all religious employers are obligated to live out their beliefs and should have the freedom to do so.
The latest proposed amendment to the HHS mandate still draws on empirically unsound data and violates religious freedom.

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