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Rural Church with American Flag

The Right Has Become Post-Religious

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Trump—and more broadly, the style of politics he represents—did not rise to power on the shoulders of the religious right, but rather the post-religious right. Indeed, his presidency was made possible by the very process of secularization that the religious right has long sought to combat.
Robert A. Nisbet

Robert Nisbet and the Non-Libertarian Case for Decentralization

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Conservatives are defenders of traditional communities, not atomized individuals fending for themselves. We do not oppose the growth of the federal government merely because it is dangerous to individual liberty, but because the bureaucratization of American society violates our conception of the human good.

The Patriotism We Need: Principled and Spirited

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A timely book on the thought of Harry Jaffa and Walter Berns reminds us that patriotism needs to be about ideas and principles, but it cannot only be about ideas and principles. To win—and deserve to win—elections, conservatism must also inspire love of country and serve the immediate interests of the ordinary man.
Eugene Delacroix, Liberty Leading the People, 1830, oil on canvas, Louvre Museum, Paris, France.

The Religion of Democracy

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In her 2022 book The Ideology of Democratism, Emily Finley contends that democracy, or democratism, has become “perhaps the dominant political belief system in modern Western society.” In other words, democracy has become more than a regime type; it has become a secular religion, complete with its own dogmas, practices, clerics, and eschatology.
a woman with wrapping cd and book in her hands

The Bookshelf: Gifts of Friendship

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It is not always easy to buy books for friends—or even for family. The nature of the relationship one has with another, and the knowledge of the other’s interests and capacities, will affect one’s choices. Of books in the pleasure reading category, we have as many choices as our knowledge of our friends’ and loved ones’ tastes and reading history allows. But it is in the third category of books, the ones Francis Bacon said must be “chewed and digested . . . with diligence and attention,” that a real challenge arises.
Photo of Cormac McCarthy

Cormac McCarthy and the Possibility of Faith

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Cormac McCarthy, who passed away today, gives readers reason to suspect that he did not shut the door on God before his life ended. His last two novels, The Passenger and Stella Maris, offer more than just an artistic representation of reality’s inescapable brutality. They forcefully struggle with the greatest questions of human existence. Like any good work of art, these books don’t allow any reader—religious, atheist, materialist, Christian—to walk away feeling perfectly comfortable in their understanding of the world.
Founding

Is the American Founding Christian, Secular—Or Something Else?

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In The Classical and Christian Origins of American Politics, Kody Cooper and Justin Dyer successfully refute the still (somehow) influential interpretation of the American Founding as a secular-not-Christian project. However, they do so without successfully establishing their preferred alternative, the Christian-not-secular interpretation. There is a vast middle between these two extremes whose existence slips through the authors’ fingers again and again like a well-greased elephant.
Ancient Roman ruins of temple in Jerash, Jordan

After Postliberalism

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What would happen if we dropped that charged word “liberalism” from the conversation and got down to specifics? I suspect much of Patrick Deneen’s postliberal magic would disappear.
Crusaders

Dulce et Decorum Est: In Defense of Healthy Patriotism

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The things we’re willing to die for are tied to what we hold as sacred. In fact, the willingness to die for something also consecrates it as sacred. We need to entertain the possibility that love for our country might lead us to sacrifice greatly, even radically, in order to preserve the best that remains in it.
Democrats vs republicans are in a ideological duel on the american flag. In American politics US parties are represented by either the democrat donkey or republican elephant. animal shadows on flag

The Tribal, and Philosophical, Basis of the Left and Right in American Politics

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In The Myth of Left and Right, Hyrum and Verlan Lewis certainly succeed in proving to the reader that the pieces within each ideological bundle have shifted over time and do not inevitably go together, but they go well beyond that in concluding that each coalition’s bundle is fundamentally random. Though labels and coalitions may be quite movable, at any given time (including now) ideological identifications can tell us something intelligible about our politics.
Riot police clashed with the protesters.

A Coalition of the Sensible: What’s Wrong with “The New Right”

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The New Right’s embrace of the “politics of war” is utterly reckless. No amount of friend–enemy Manichaeism or state-of-emergency governance will transform American pluralism into moral unity.
Lincoln memorial

Lincoln and the Question of Self-Government

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Lincoln saw the fundamental problem in democracy as one single, monstrous question: “Can the principle that liberates all and produces self-government remain disciplined and restrained enough in practice to retain self-government?”
Regent Street with Union Jack Flags in London, United Kingdom UK

Reckoning with Colonialism

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As a moral framework for assessing regimes in an imperfect world, Nigel Biggar’s Colonialism: A Moral Reckoning has much to recommend it.
René Descartes

The Christian Philosophy of René Descartes: Rethinking the Origins of Modern Secularism

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Augusto Del Noce’s The Problem of Atheism refutes the pessimistic notion that “in every philosopher, from Descartes onward,” “the history of philosophy is a process of secularization.” Although Descartes perhaps enabled rationalism’s rebellion against Christianity, his intended project was quite the opposite. He meant to preserve Christianity’s distinctive and closely related commitments to freedom, transcendence, and human dignity.
Van Wickle Gates at the Campus of Brown University

The Ivy League Is Breeding Professional Virtue Signalers

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To some, my rejection of “privilege” discourse revealed that I was arrogant, ungrateful, and ignorant of the ways in which I was not solely responsible for my success thus far in life. But to others, it was evidence of gratitude and the desire to share my forebears’ recipe for intergenerational mobility as widely as possible, to reject the pessimism inherent in systemic thinking.
paying dollar cash to the waiter in cafe

Do Goods Have an Inherently Just Price?

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As economies developed, the idea that a commodity has an inherent just price faded away. We now think of the value of a thing as being a price on which a buyer and seller agree. But the legacy of this idea of a just price lingers in the popular imagination. It is an odd lingering notion, however. If asked, few people would be able to explain when a price is just.
Photo of Roald Dahl

The Bookshelf: The Ministry of Inclusion

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The attempt to control thought can do incalculable damage, however doomed it is ultimately. Just as Plato’s guardians are to be kept on the path to virtue by the elimination of all examples of vice, so the self-appointed guardians of contemporary culture have decided that “inclusion” is the virtue of our time, and all literature that might make the path to inclusion a bumpy one must be flattened, bulldozed, paved over.
An eary mist covering an English grave yard with about fifty grave stones

Black Is Beautiful

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All those we love, and we ourselves, will one day go through that great black door of death. We need to acknowledge that fact and not try to evade or soften it. Without God, life really is a tragedy, and our mourning is a meaningless biochemical reaction. But our story doesn’t end there. The door has another side: a side of light, with a waiting, loving God.
Close-up of hands texting on cell phones

Contempt, Inquiry, and Rational Disagreement: Learning from Aquinas in the Internet Age

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Present-day Americans are a people consumed by anger—an anger that rests on deep pools of sadness, isolation, loss, and fear. In spite of his reputation for dry, unemotional logic, Thomas Aquinas has a great deal to say about the way in which disordered passions can undermine our capacity for getting at the truth. His work can teach us how to resist the vices encouraged by social media, pursue truth in concert with others, and achieve rational disagreement.
Computer support engineer installing processor. Microprocessor with clearly visible silicon core and cache chip. Installation of computer processor in the socket.

The Semiconductor Industry and the Future of the World Economy (Part I)

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Without a leading semiconductor industry of its own, China will not have the military capability to challenge the United States for world military leadership and, for example, be able to “reconquer” Taiwan. Similarly, without the best in-house processors, it is difficult to exploit all the advantages promised by artificial intelligence, including its military applications such as programming advanced drones.
John Witherspoon statue in Princeton

Damnatio Memoriae: Princeton’s Witherspoon Statue Controversy

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Aside from a certain gruff nobility, the statue of John Witherspoon in Princeton is not overly stylized; he’s human, which is to say, flawed. A hero in bronze he may be, but with feet of clay, Witherspoon is worth remembering as he is portrayed there.
football or soccer fans at a game in a stadium

Why the Super Bowl Is Good for America

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Don the jersey, embrace the pageantry, and invite friends over for seven-layer dip.
Photo of Leo XIII tomb

Liberalism and Leo XIII

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Not all democracy is like that of the French Revolution; not all liberalism is unhinged from virtue and moral norms; and a free economy is anthropologically sound and therefore more conducive to human dignity and flourishing than a state-controlled one. Democracy and freedom come as a package.
Multiple storeys old library

Remembering Paul Johnson, the Historian of Human Dignity

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Underlying Paul Johnson’s historical writing was the sense that people possess an innate dignity. To Johnson, history was the story of people—flawed, creative, reasoning, exceptional—with the capacity for incredible achievement. People, he thought, were made with a purpose, and that meant history has a purpose.
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