If we want a just society, we must begin by recovering the right understanding of prudence. We must not commit the idealist’s error of making the best the enemy of the good.
We will benefit most from the national parks if we can remember their role as natural cathedrals that orient us to the crucial relevance of “Nature” for politics and society.
Administrators and faculty are quick to appeal to and develop programs around “diversity.” But what is diversity? It is neither a virtue, nor a basic good, nor even a generally positive descriptor. The commitment to diversity at many universities requires more scrutiny than it is typically given.
Do not be distracted by misdirection. Do not let the horror of abortion be the main issue. Stick to the pertinent facts: Planned Parenthood is profiting from the sale of fetal parts. Planned Parenthood is routinely violating federal law. Planned Parenthood does not care about women.
In the wake of Islamist attacks, non-Muslims express concern and confusion not because they are indifferent, but because they are afraid. They want to understand. Muslims have an opportunity to embrace this opportunity for understanding.
In his new book on Syria, Christian Sahner explores the rise of Islam, the place of Christianity, the emergence of sectarian politics, the autocratic state, and the Lebanese paradigm.
A new book tells the harrowing story of Memorial Medical Center, where some physicians took the lives of their patients during the aftermath of Hurricane Katrina.
What is marriage, why does marriage matter for public policy, and what are the consequences of redefining marriage? Adapted from testimony delivered on Monday, January 13, 2014 to the Indiana House Judiciary Committee.
The home and the office pull in opposite directions, but modern mothers can assemble a team on both ends of the rope to help them manage that tension—and they can learn to thrive in the process.
In The Little Way of Ruthie Leming, Rod Dreher eulogizes his little sister with a hagiography worthy of St. Therese herself, while also evaluating his own relationships—to people and to place—according to the virtue of stability proposed by St. Benedict.
Lust perverts language itself, calling sex “safe” or “protected,” and cohabitation “honest,” and relationships “mutual,” which are nothing but forays into a jungle, where the strongest and most cunning survive.
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